If the Jews do one thing well, it’s to imprint their mark on new lands. And if that imprint describes one pattern, it would be some black punishment for their trouble. As dark night follows bright day, this has been the law of exile. Only to deceive, many domiciles appeared to be the land of God’s promise. It would be hard for third or fourth generation Jews in South Africa not to have that kind of feeling about the country their grandparents adopted, warts and all.
“We built this country with heart and soul.” This slogan from South Africa’s 2015 “Annual Jewish Achiever Awards” was not mere trumpet blowing; there are records to support the blare. From the early mining magnates until today, South African businesses and the sciences have been led by Jews. But our community, far from shaping today’s events, finds itself the target.
Perhaps South African Jews were too occupied making their mark to get their hands dirty with government because, unlike American Jewry, they never cared to mix politics with business. The Apartheid era did bring activists out in droves, but more as communist ideologues than as Jews. When majority rule came in 1994, the transition was better than many had been right to fear — for by that time Jews in large numbers had skipped to greener pastures. Only their timing was bad. They skipped too early, and lost out on a golden age. Under the first black President, Nelson Mandela, a Jew could enjoy the old privileged life, now with a clear conscience.
The chief rabbi was the late Cyril Harris, a bonny Scotsman and Mandela’s bosom buddy. The Rabbi stood on the inauguration podium next to his president, and the world saw and heard his ringing words from Isaiah. Here was the moment when communal pride and the sense of belonging peaked. But under the law of exile, there would soon be a price to pay.
In fearing the worst, the émigrés may have been prescient. A decade later, a threatening cloud gathers over the Jewish community in South Africa. Jews fret that a heavyweight business clout can’t seem to buy any lobbying power. Muslim interests on the other hand are all over the government, like a rash. Jews perforce have had to fall back on the path of least resistance. Two feeble dictums have been the Jewish Board’s rule of thumb: 1) Do and say nothing that might close government doors on dialogue, and 2) Avoid offending the nation by offending its favorite son, Archbishop Tutu. It was soon made obvious that both sacred cows felt free to treat the Jewish community with disdain.