https://www.nationalreview.com/magazine/2021/05/03/chinas-moral-disfigurement/#slide-1
The Communist Party has attacked, but not destroyed, the nation’s traditional ethics
In 2001 Gordon G. Chang, an American lawyer who worked many years in China, published a book called “The Coming Collapse of China.” The corruption and hypocrisy of the Chinese Communist Party (CCP) would be its undoing, Chang argued. A spirited controversy among China-watchers ensued. Nonsense — Chang is dreaming, said CCP defenders. No, it’s you apologists who are dreaming, replied CCP critics. As years ticked by with the regime still in the saddle, the apologists grew smug: We told you so.
I asked the opinion of Liu Binyan, the doyen of Chinese investigative journalists, who was widely revered in the 1980s as “China’s conscience” but was living in forced exile when Chang’s book appeared. “The title of the book is misleading,” said Liu. “Coming collapse? Morally speaking, China has already collapsed.” Liu explained his comment: After the massacre of protesters in 1989 and the CCP elite’s raid on the Chinese economy, during which a few high-ranking officials in the 1990s lopped off great chunks of it — electricity, IT, banking, shipping — and placed these in the hands of their own families, who profited spectacularly, cynicism had overtaken the country. Moral language of any kind was now a shell game; all that mattered was winning. The attitude of the elite seeped down through the whole of society. Liu told me about a new term that had arisen: zaishou, literally “slaughter the familiar,” which meant that, after swindling strangers had become commonplace, people were now going a step further. In zaishou one “slaughtered” friends and family; loyalty and trust were low-hanging fruit, there to be gutted for personal advantage.
Illustrative stories are many. Here is one, reported in 2007 in Beijing Youth Daily: A wealthy businessman was keeping a mistress when his wife discovered the fact. She was irate but did not ask for divorce. Instead she demanded that her husband hand the woman over for a personal beating by her. The husband negotiated with his wife over how long the beating must last. Then, wishing to spare his mistress, he went to the Internet and placed a notice on a popular jobs forum: “Wanted: woman to receive beating by another woman. Should be about 35 years old.” He offered pay of 300 yuan (around $40) per minute. He got ten applicants and chose one, and the beating proceeded. The wife, albeit deceived, was satisfied.
In citing this bizarre story I do not claim that it represents a pattern, because it likely does not. I merely want to illustrate the sort of thing that can happen in a society as ethically unmoored as China’s has become. The novelist Yu Hua has quipped that one advantage of writing about Chinese society today is that it is so vast and so adrift that one can imagine just about anything and still feel confident that it has probably happened somewhere.