https://www.andrewbostom.org/2020/01/violent-muslim-antisemitism-in-europe-isnt-new/
“[A] Jew [is] of that most contemptible of religions, the most vile of faiths…They [Jews] both the ancient and modern* [*defined below] are altogether the worst liars…They are the filthiest and vilest of peoples, their unbelief horrid, their ignorance abominable…The vilest infidel ape [i.e., Jews; per Koran 5:60, 2:65, 7:166]; Do not consider that killing them [Jews] is treachery.”
I recalled those words (above) from my The Legacy of Islamic Antisemitism, newly re-issued,in light of a Der Spiegel report on January 14, 2020, and the recent Der Spiegel interview of French philosopher, Alain Finkielkraut, published December 28, 2019.
Spiegel’s online news website reported 1/14/20 the arrest of suspected Chechen jihadist men, aged 23 to 28, who had surveilled Berlin’s historic “New Synagogue”, and made video recordings of the building, in preparation for an apparent attack. (Indeed, some 3-months earlier, on October 5, 2019, a knife-wielding Syrian Muslim, identified as Murad M., screaming the jihadist war cry,“Allahu Akbar” [“Allah is Greatest”], and “Fuck Israel,” was tackled and disarmed at the entrance to the same Berlin New Synagogue.)
During his 12/28/19 Der Spiegel interview, Finkielkraut opined that Germany was “encountering a different, new antisemitism.” He observed, accurately, that, “hatred of the Jews is very widespread in the Arab countries,” and “Germany has recently opened its doors wide to a large number of immigrants from these countries.” Finkielkraut then re-emphasized what has become a standard trope: the ostensible sui generis nature of this Muslim strain of Western European Antisemitism, dubbed “new” Antisemitism:
“Will Germany withstand this? Will Germany react to the new antisemitism with exactly the same harshness and relentlessness as against the emergence or reappearance of neo-Nazism? We’ll see about that. Germany may find this just as difficult as France.”
Past as prologue, the opening quotes I cited—within their appropriate doctrinal and historical context—underscore this pervasive modern ignorance (and/or denial) about the millennial legacy of canonical Islamic Jew-hatred, and jihadism, in Europe. Ibn Hazm (d. 1064), an important Muslim jurist, and Abu Ishaq el-Biri, a prominent mid-11th century Muslim poet, made the opening observations about Jews, while residing in mythically “ecumenical,” Muslim-controlled Spain. As analyzed by the pre-eminent scholar of Islam’s Medieval anti-Jewish polemic, Moshe Perlmann, their inflammatory rhetoric, particularly the Koranic epithet “ape” for Jews, was common parlance, which ultimately precipitated the mass slaughter and destruction of the Jewish community in Granada, during a 1066 pogrom by rampaging Muslims. It is estimated that up to four thousand Jews perished, making it the largest anti-Jewish pogrom, till then, in European history.