https://www.gatestoneinstitute.org/15047/fate-of-christians
• Why should it be anti-Muslim or “Islamophobic” to write about the effects of jihad or the conservative Muslim treatment of unbelievers? The facts are well established within international bodies, NGOs, national commissions, and verifiable journalistic reports. Reformist Muslims themselves are highly critical of the discriminatory laws and behaviours in countries from which they or their forebearers originated.
• Indeed, it is precisely Muslims of a reformist and liberal bent who are most vocal about radical restrictions on the values that other Muslims claim are universal.
• Let us be clear. No doubt, there will probably always be people, call them the real “Islamophobes”, who will use problems within Muslim states or communities to try to tar Islam or Muslims as a whole. But these and other issues still need to be faced as authentic human rights concerns.
• A particularly widespread problem for Christians in Muslim countries is the ban on Christian proselytization…. While Christian and secular countries rightly permit Muslims to preach, convert, and instruct non-Muslims, 25 Muslim states forbid proselytization and have laws saying that Muslims who convert to another faith may be put to death as apostates.
• Liberalized versions of Islam have in the past few decades been suppressed by fundamentalist takeovers of entire societies. It is therefore hard to believe that countries such as Iran, Saudi Arabia, or Turkey will return quickly to the moderation they had developed in the previous century. If there is hope for good relations between non-Muslims and Muslims, it must rest, as has already begun, with the Muslims in liberal democracies…. The British organization Muslims Against Antisemitism, is a shining example; in America, the American Islamic Forum for Democracy is another. They should be treasured and helped.
A recognition of the religious freedoms offered by secular non-coercive states should be of particular importance to Muslims worldwide. It is a serious criticism of Islamic practice both historically and in the modern era that many Muslim countries seem to remain deeply intolerant towards the followers of other religions or the followers of differing branches of their own religion; toward people they regard as having left Islam, or even whom they perceive as having “offended” its followers, whether inadvertently or not. Persecution of religious minorities, and other Muslims seems common in many Muslim countries — from the highly restrictive Saudi Arabia to the more liberal Indonesia, and especially in countries where the religion is closely allied to the state.