https://www.gatestoneinstitute.org/14248/guilt-by-association
During the speeches one of the representatives from ‘Jewish Voice for Labour’ (a shell organisation set up to defend Jeremy Corbyn from accusations of anti-Semitism) claimed that Jews are ‘in the gutter’. Nothing was particularly noteworthy in all of this — except for one interesting fact, spotted by the British-based ‘Campaign Against Anti-Semitism’. This organization, having attended the march to monitor it, noticed a number of extremely interesting attendees. According to the ‘Campaign Against Anti-Semitism’, these included a man called Tony Martin, who is the leader of a neo-Nazi organisation called the National Front. This is not an organisation that is called ‘neo-Nazi’ or ‘fascist’ as some sort of rhetorical colouring required to win a debating point. It is described as that because that is what it is.
Perhaps we can cut out the middle man and just call all the members of the Parliamentary Labour party who attended the May 11 march ‘neo-Nazis’, ‘far-right’ and ‘fascist’. It is hard to see why not. By their own standards and tactics they eminently qualify for the description. Perhaps they will embrace the terms. Or perhaps they will begin to recognise that the stick they have been using to take out perfectly innocent opponents for political gain is in fact a boomerang that can just as easily come right back at them.
One of the favourite tactics of the far-left in the West today is to carry out hit-jobs by utilising the tool of ‘adjacency.’ This is the new only slightly fancy term for what has usually been known as ‘guilt by association’. Where there was once an agreement that people should be held responsible for their own views, now they can apparently be held responsible for the views of anyone beside whom they once stood.
So for instance, last month Jordan Peterson was denied a visiting fellowship at Cambridge University because he had once been photographed (at a post-speaking event meet-and-greet) with somebody wearing a T-shirt saying ‘I’m a proud Islamophobe’. Activists who wish to take decent people out of the parameters of legitimate discussion no longer merely smear them by trying to claim that their opponent is an extremist. Instead, they hint that even if their opponent might not be an extremist, here – for instance – is a photograph of him standing beside someone better able to be described as an extremist. Thus has the smear machine found a happy pastime and a fairly useful tool in its game of political warfare.
This tactic is rarely used by the right against many on the left. Or if it is, its legitimacy is denied. For instance when the British Labour party leader Jeremy Corbyn, for instance, is endlessly pictured with Islamist extremists or a whole range of anti-Semites and Holocaust deniers, it is agreed that he is not ‘adjacent’ to these people, but merely to be pursuing his often strangely uncredited role as the international community’s informal peace-keeper-in-chief. His proximity to the worst people is never evidence of ‘adjacency’: merely of saintliness at best, and bad luck at worst.