https://quadrant.org.au/opinion/qed/2019/03/reflections-on-socialism-and-nationalism/
THE relationship between socialism and nationalism has become a no-go zone for the Left in the West, where it has loudly proclaimed its internationalism, laid out the welcome mat for Third World “refugees” and blamed supposedly impending climate catastrophe on the bad economic choices of fellow citizens, seeking to infuse them with a sense of guilt for their alleged racism, xenophobia and greed. All this at the same time the Left seeks to exploit minority grievances and weaken the bonds of patriotism and identification with the nation state. For those with an hour to spare, this SBS discussion of arranged marriages might serve as a guide to the mainstreaming of ideas and practices once shunned as unacceptable in a former Australia.
In one sense, this might seem to be a reversion to classical revolutionary Marxism, except for the fact that a key element of the dogma, international class struggle, has gone missing. Indeed, in recent years the West’s working class has become decidedly hostile to the leftist programme. Look to Trump’s 2016 presidential victory, Brexit and the ongoing of Yellow Vests protest in France. All this and more has seen the Left in need of an alternative. If the current population refuses to give its consent, then a new population should be imported under the cover of humanitarian blather. Perhaps Bertolt Brecht’s famous poem, The Solution, has a new relevance today:
After the uprising of the 17th June
The Secretary of the Writers Union
Had leaflets distributed in the Stalinallee
Stating that the people
Had forfeited the confidence of the government
And could win it back only
By redoubled efforts. Would it not be easier
In that case for the government
To dissolve the people
And elect another?
What all this might indicate is that socialism sans nationalism can only be imposed on advanced Western democracies if a revolutionary elite succeeds with a massive programme of population replacement. Historically, Marxist-Leninist regimes, devoted to international revolution across national borders, had to rely on coercion and terror. Such methods “worked” in Russia and China, neither of which had any developed structure of civil society. Alternatively, such regimes were “occupation regimes”, as in Eastern Europe, imposed by imperial Soviet power.