https://quillette.com/2018/12/25/feast-and-drink-for-our-
Earlier this year, for the first time in history, the government of Britain appointed a minister for loneliness. Although not a medical condition, loneliness is starting to be described in such language, with descriptors such as “epidemic” and “public health crisis” bracketing the term. Large-scale studies have found that around ten percent of adults in Western nations experience chronic loneliness.
In a letter published this year in The Lancet, two neurologists from the University of Chicago asked readers to “imagine a condition that makes a person irritable, depressed, and self-centred, and is associated with a 26% increase in the risk of premature mortality.” They went on to explain that it is not a condition that only affects those with poor social skills, or those who are highly sheltered or introverted. Loneliness is not necessarily about being alone, either—we can feel isolated when surrounded by other people. Somewhat counter-intuitively, social skills training, social support and social contact have all been found to be ineffective as interventions for social disconnection.
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Drawing on the work of Durkheim, social psychologist Jonathan Haidt theorises that religious practices are best understood not as the outcome of a set of propositional beliefs (i.e. that “God exists” or “there is an afterlife”) but as the means by which our species creates cohesive moral communities. From a Durkheimian perspective, the individual comes into “moral harmony” with those with whom he shares religious customs. This harmony then provides us with a “perpetual sustenance of our moral nature.”