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A Tale of Two Migrants by Mark Steyn

https://www.steynonline.com/8990/a-tale-of-two-migrantshttps://www.steynonline.com/8990/a-tale-of-two-migrants

There was a terrorist attack in Melbourne on Friday. I believe it’s the fifth, publicly speaking, but I gather there’s also a sixth one that’s sub judice. An excitable fellow blew up his Holden Rodeo ute (that’s “SUV” in American) on busy, crowded Bourke Street, a couple of blocks from Victoria’s parliament. It unfortunately didn’t cause quite the mass slaughter he’d been looking forward to when he loaded it up with gas bottles. So he staggered from the flaming vehicle, and a pedestrian, assuming the car detonation had been an accident, went to the driver’s aid. And thus two migrants to the Lucky Country briefly came face to face:

‘Melbourne is mourning one of the founders of the city’s famous coffee culture after the murder of Sisto Malaspina in Bourke Street’s terror attack yesterday…

‘It is believed Mr Malaspina had gone to the aid of the attacker after his car blew up.’

And as Tim Blair adds:

Of course he did. And of course the jihadi stabbed him to death for it.

Of course. Because, as London’s mayor Sadiq Khan, has assured us, this is just part and parcel of what it means to live in a big vibrant metropolis in the early twenty-first century. On the one hand, you get a hardworking gregarious immigrant who creates an iconic coffee bar that becomes part of the fabric of city life – and, on the other, you get a different type of immigrant who kills the first guy. Tim Blair again:

Sisto Malaspina arrived in Australia from Italy, and for more than 40 years ran Melbourne’s wonderful Pellegrini’s restaurant. Hassan Khalif Shire Ali arrived from Somalia, and did rather less with his life.

Pellegrini’s had the first espresso machine in Melbourne, and my recollection is that Mr Malaspina’s staff know how to use it to far greater effect than, say, the lads at Starbucks do theirs. By contrast, Hassan Khalif Sire Ali’s talents lay elsewhere: He was linked via “social media” to his “fellow Australian” and serial decapitator Khaled Sharrouf. He had his passport canceled when he attempted to leave the country to fight for Isis in 2015. Because the Australian Government’s policy is to keep all the jihadists at home so the only infidels they can kill are the locals.

Many Aussie readers have written to me about Friday’s events and, “of course”, the dishonesty and evasions of the media. The fact that Sisto Malaspina was the proprietor of a Melbourne institution has enabled the press to talk about how beloved he was and how his granddaughter had been born just six days earlier – instead of how he didn’t deserve to die, and his week-old granddaughter doesn’t deserve to grow up without a grandfather, and her parents don’t deserve to have the joy of her birth tainted and bloodied by his murder, because of lunatic government policies that insist everybody on the planet is entirely the same and that to attempt to distinguish between any of the seven billion potential immigrants to your country is totally racist.

‘Asabiyah…Or, Another Prolonged Wandering In The Desert? by Gerald A. Honigman

http://www.geraldahonigman.com/blog/
Spend some time on many-to-most university campuses these days; read or listen to numerous Jewish commentators and editorialists in the mainstream media dealing with Israel and the Middle East.

With rare exceptions, you’ll be hard pressed finding Jews (let alone others) who have not succumbed to the pressure to adopt one set of standards by which Israel and Zionism is studied and judged, and another entirely different set by which the rest of the Middle East and North Africa—indeed, the rest of the world–is scrutinized.

Frequently, Jewish organizations (J Street U, Jewish Voice For Peace, and too many others–including Hillel, at times) are prominent, or at least collaborative, in partaking in the one-sided Israel and Zionism-bashing goings on of other groups like Students for Justice in Palestine, the Muslim Students Association, radical Leftists, and so forth https://ekurd.net/students-justice-palestine-2018-07-05.

While starry-eyed, naïve students learn about the admittedly imperfect quest of Jews to cast off their millennial victim, scapegoat, and whipping post status, they’ll neither hear nor read anything about the plights of scores of millions of other non-Arab peoples in the region. They won’t find, for example, a local chapter of Students for Justice in Kurdistan or for the Kabyle or Amazigh (Berber”) people, whose programs they can attend. And they won’t find a post-Zionist, “Progressive” Hebrew or other professor mentioning anything about them either https://kabylia.wordpress.com/2017/09/19/berber-autumn/.

Clueless Alert: Macron Says He Needs An Army To Defend France From The United States By Douglas V. Mastriano

http://thefederalist.com/2018/11/12/clueless-alert-macron-says-needs-army-defend-france-united-states/
The idea that Europe needs an army to defend itself against the United States demonstrates a hitherto unknown level of hostility by an ‘allied’ leader.

Displaying a dazzling lack of connection with reality and utter contempt for the United States, last week French President Emmanuel Macron called for creating an independent European army.

“We have to protect ourselves with respect to China, Russia, and even the United States of America,” he said. Such a thought is not new in France. However, the idea that Europe needs an army to defend itself against the United States demonstrates a hitherto unknown level of hostility by an “allied” leader.

The timing of Macron’s remarks is also baffling. He said this just days before the centennial commemoration of the end of the First World War. One hundred years ago, the United States of America deployed 2.1 million men to Europe to expel the German Imperial Army from France, Belgium, and Luxembourg. The war was nearly lost to the Germans in 1917 after the French army mutinied and Czarist Russia quit the war as a result of the Bolshevik (Communist) Revolution.
Thousands of Americans Died to Save France

After the bloody losses of Verdun and the blunders at the Somme in 1916, there was no way the Allies could win the war without the might and power of the United States. One of America’s largest and bloodiest campaigns in its history was the Meuse Argonne Offensive, which began on September 26, 1918 and lasted until the Germans signed an armistice to end the war on November 11, 1918.

The American Expeditionary Forces, under the command of Gen. John “Blackjack” Pershing, were asked to attack the most heavily fortified and thickly defended part of the Western Front between the Meuse River and the ancient Argonne Forest. This would threaten German supply lines and thereby draw off their strategic reserve divisions.

The Americans attacked and paid dearly in blood, suffering 20,000 casualties a week so that the British and French armies further to the north could break through. What Macron conveniently forgets is that without the United States giving so generously of its sons and treasure, Paris would have been captured by Imperial Germany and the war lost. Today, more than 30,000 American men rest in six military cemeteries as silent witnesses to the sacrifice the United States paid to deliver France from Germany in 1918.

The War That Made the World We Live In by Mark Steyn

https://www.steynonline.com/8981/the-war-that-made-the-world-we-live-in

This is no ordinary Remembrance Day in the Commonwealth and much of Europe, and Veterans Day in the United States. Today we mark the one hundredth anniversary of the Armistice that brought to an end the most terrible war in history. Exactly a century ago – on the eleventh hour of the eleventh day of the eleventh month – the guns fell silent on Europe’s battlefields. The belligerents had agreed the terms of the peace at 5am that November morning, and the news was relayed to the commanders in the field shortly thereafter that hostilities would cease at eleven o’clock. And then they all went back to firing at each other for a final six hours. On that last day, British imperial forces lost some 2,400 men, the French 1,170, the Germans 4,120, the Americans about 3,000. The dead in those last hours of the Great War outnumbered the toll of D Day twenty-six years later, the difference being that those who died in 1944 were fighting to win a war whose outcome they did not know. On November 11th 1918 over eleven thousand men fell in a conflict whose victors and vanquished had already been settled and agreed.

It was that kind of war. Four years earlier – at dusk on August 3rd 1914 – Sir Edward Grey, the British Foreign Secretary, stood at the window of his office in the summer dusk watching the lamplighters go about their daily business in the Whitehall gloaming. And then he made a remark that endured across the decades:

The lamps are going out all over Europe. We shall not see them lit again in our lifetime.

Grey died in 1933, a couple of months after Hitler outlawed all German political parties other than his own. But you could have lived a lot longer than Sir Edward, and still recognized the truth of his words – in France until 1945, in Hungary until 1989, and in the Middle East today, where we’re still dealing with the unfinished business of the Great War.

Edward Grey was Britain’s longest-serving Foreign Secretary, although, in contrast to contemporary foreign ministers, he had a modest appetite for foreigners: For his first eight years in the job, he never set foot abroad, and then only did so because he was obliged to accompany King George V on a State Visit to Paris in 1914. He served a prime minister, Asquith, who had little interest in foreign affairs and was unengaged by distant events in faraway places until late July of 1914 – by which time it was too late, and the great unraveling of world order had begun. Five years later, the German, Russian, Austrian and Turkish empires lay shattered, and in their ruins incubated Communism, Fascism and a hardcore post-Ottoman Islam. And in a more oblique sense the horrors of the trenches caused the ruling classes of the Great Powers to lose their civilizational confidence – and across a century they have never recovered it.

Macron: Nationalism a ‘Betrayal of Patriotism’ By Rick Moran

https://pjmedia.com/trending/macron-nationalism-a-betrayal-of-patriotism/

French President Emmanuel Macron used a speech commemorating the ending of World War I to obliquely criticize Donald Trump, saying that nationalism was a “betrayal of patriotism.”

Trump, who has proclaimed himself a nationalist, sat just a few feet away.

Reuters:

“Patriotism is the exact opposite of nationalism: nationalism is a betrayal of patriotism,” Macron said in a 20-minute address delivered from under the Arc de Triomphe to mark the 100th anniversary of the end of World War One.

“By pursuing our own interests first, with no regard to others’, we erase the very thing that a nation holds most precious, that which gives it life and makes it great: its moral values.”

Sorry, but Americans do not elect a president to put the interests of other countries first. Neither do French voters. Macron can virtue signal all he wants, but in the end, if he put the interests of any other country before those of France, he would be hung from the Eiffel Tower by voters.

Trump, who has pursued “America First” policies since entering the White House and in the run-up to the congressional elections this month declared himself a “nationalist”, sat still and stony-faced in the front row as Macron spoke.

There was no immediate response from either the White House or the Kremlin to Macron’s comments.

What is “nationalism”? Webster’s defines the term as “loyalty and devotion to a nation especially; a sense of national consciousness; exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations or supranationalgroups.” The dictionary lists “patriotism” as the lone synonym.

“Nationalism” is not a problem. But the left has chosen to conflate “nationalism” with “fascism,” “xenophobia,” “chauvinism,” and other problematic terms when, in point of fact, most Americans see “nationalism” as simple, heartfelt patriotism. CONTINUE AT SITE

The plight of Asia Bibi should have everyone in the West trembling Charlotte Gill

https://www.telegraph.co.uk/news/2018/11/11/plight-asia-bibi-should-have-everyone-west-trembling/

Watching the horrifying crowds of men in Pakistan calling for the death of Asia Bibi seemed like watching another, medieval world. Bibi, a Pakistani Christian woman, spent eight years on death row, after allegedly insulting the Prophet Muhammad during a row with neighbours. Last week, the Supreme Court acquitted her, and she secretly left her prison, causing violent protests from Islamists, who said she should be hanged for blasphemy. The Foreign Office has said that she is still in the country, meaning her life is at tremendous risk. Even the judges who allowed her release are in danger now, after an Islamist leader said all three “deserved to be killed”.

Many of us will rightfully feel far removed from Bibi, a victim of one of the most oppressive mobs this decade has seen. But, while the secularisation of the West may have led us to believe that the violence and authoritarian nature of Pakistan could not be replicated here, both history and contemporary life show us that societies twist and turn, and new movements are quite capable of replacing religion. What happened to Bibi should serve as a lesson as to what happens when censorship is allowed to engulf a country.

Indeed, there are troublesome parallels here. The UK has been slowly moving in a dangerous direction of late, steered mostly by the politically correct Left, which has become ever-more authoritarian about what people can say, and therefore believe. Their behaviour is alarmingly akin to that of the religious fanatics in Pakistan: monitoring words for any signs of evil sentiment, sometimes misquoting them as proof of wicked deeds. Heavily applied political correctness is no different from religious extremism. It is the same thing: believing that everyone is blaspheming against you.

The news is littered with examples of this sweeping fanaticism, which paints a picture of a new religion – a belief system with its own absolute truths, revealed only when someone offends against them. Insult the idea that people can self-declare whether they are male or female, or suggest that the gender pay gap is not a real thing, and you find yourself at the whim of the fundamentalists. The offensive may not be thrown in prison, but they will be ostracised and cast out by way of Twitter excommunication. And let’s not forget the existence of dubious laws that can punish people for “insults” that cause “distress”.

How Immigration Changes Britain By Douglas Murray

https://www.nationalreview.com/corner/how-immigration-changes-britain/

Almost nothing is discussed as badly in America or Europe as the subject of immigration. And one reason is that it remains almost impossible to have any sensible or rational public discussion of its consequences. Or rather it is eminently possible to have a discussion about the upsides (“diversity,” talent, etc.) but almost impossible to have any rational discussion about its downsides.

When I wrote The Strange Death of Europe, I wanted to highlight the sheer scale of change that immigration brings. Some people might be happy with it, others unhappy: but to pretend that the change doesn’t occur, or won’t occur, or isn’t very interesting so please move along has always seemed an error to me. For instance, as I noted then, an internal document from the Ministry of Defence that leaked a few years back said that Britain would no longer be able to engage militarily in a range of foreign countries because of “domestic” factors. It takes a moment to absorb this. We’re used to wondering about how immigration changes domestic politics. But foreign policy as well?

All of this is to say that the latest news from the U.K. is both thoroughly predictable and deeply disturbing. Readers of National Review will be familiar with the case of Asia Bibi. She is the Christian woman from Pakistan who has been in prison on death row for the last eight years. Her “crime” is that a neighbor accused her of “blasphemy.” As Mairead McArdle wrote:

In 2009, Bibi found herself in a quarrel when she went to get water for herself and other farm workers and two Muslim women objected to drinking from a container used by a Christian. A mob later came after Bibi, accusing her of insulting the prophet, and she was beaten up in her home. She was subsequently arrested, tried, and sentenced to death.

Her case has had ramifications throughout Pakistani society in the years since. For instance, it provoked the statement by the brave governor of Punjab, Salman Taseer, which led to his own murder by one of his own bodyguards. In the days since her release from jail, there have been mass protests in Pakistan where thousands of enraged fanatics have called, literally, for Asia Bibi’s head. The case has amply demonstrated the type of country that Pakistan is these days. But who would have guessed that her case would also throw so much light on the type of country Britain now is?

A Bloodbath for Christians, No Response from Egypt by Raymond Ibrahim

https://www.gatestoneinstitute.org/13282/egypt-christians-bloodbath

Seven pilgrims were shot to death, “just because they were Christian,” said Pope Francis after the attack.

“The pilgrims were killed in such a savage and sadistic way, as if they were enemy combatants, when they were just simple Christians come to get a blessing from a monastery.” — Coptic Bishop Anba Makarios of Minya, Egypt.

“The minimum response expected from president El-Sisi is to dismiss the head of State Security and the governor of Minya, as a clear sign of holding officials accountable. Furthermore, given the government’s continued failure to protect the Copts, Coptic Solidarity vigorously calls for an independent inquiry by the UN to evaluate the Copts’ situation and to recommend necessary measures to alleviate their increasingly perilous situation…” — Coptic Solidarity, Washington, DC.

On November 2, heavily armed Islamic terrorists ambushed and massacred Christians returning home after visiting the ancient St. Samuel Monastery in Minya, Egypt.

Seven pilgrims — including a 12-year-old girl and a 15-year-old boy — were shot to death. More than 20 were left injured with bullet wounds or shards of broken glass from the buses’ windows. “I pray for the victims, pilgrims killed just because they were Christian,” said Pope Francis after the attack.

Pictures posted on social media reveal “bodies soaked in blood and distorted faces of men and women.” In one video posted, a man can be heard crying, “The gunshot got you in the head, my boy!” and repeating, “What a loss!”

After the first and largest bus had passed the ambush point, the terrorists emerged in black 4x4s and opened fire with automatic weapons on the second bus; six pilgrims were injured, including a small child. Fortunately, the bus driver managed to escape and speed away, at which point the terrorists fired on the third and smallest bus as it approached. After the driver was killed, they surrounded the stalled minibus and opened fire on all sides. The bus carried 20 people — 14 adults and six children — all from one extended family who had visited the monastery to baptize two of the children.

The terrorists first opened the hatchback and looked to see who was still alive. They then shot all the men in the head and all the women and children in the ankles or legs.

One of the female survivors who was shot in the legs recalls, in a video, only that an explosion of gunfire suddenly opened on all sides of their bus; by the time she could register what was happening, she saw pieces of her brother-in-law’s brain splattered on her lap.

Another woman, after realizing that her husband and daughter had been killed, begged the jihadis to kill her, too. They said, “No, you stay and suffer over your husband and daughter.” Then they shot her in the ankles so she could not move away.

In a separate report, another survivor said the terrorists told her, “We will kill the men and children and leave you to live the rest of your lives in misery.”

Virtually all of the survivors have “had a nervous breakdown of what they have seen and they are in the hospital.”

Coptic Bishop Anba Makarios of Minya confirmed that “The pilgrims were killed in such a savage and sadistic way, as if they were enemy combatants, when they were just simple Christians come to get a blessing from a monastery.”

Reactions among Egypt’s Christians echoed those from earlier incidents. “Oh God, these children were students in my school!” wept one local teacher. “I can’t imagine they are dead now!”

The day after the attack, the Egyptian government created more questions than answers. It announced that it had killed 19 terrorists believed to be complicit in the November 2 attack. As one report noted:

“With the suspects now dead, it is impossible to confirm whether they were indeed involved in Friday’s attack. Fear continues to permeate the Christian community in Egypt.”

Another report stated that government photos of the purported slain terrorists “appear staged in a manner which mirrors past examples of Egyptian security forces executing suspected terrorists.”

The attack was a virtual duplicate of another that occurred on May 26, 2017. Islamist gunmen ambushed buses full of Christians returning from the same monastery. Twenty-eight Christians — ten of whom were children, including two girls, aged two and four — were massacred. According to accounts based on eyewitness testimonies, the terrorists had ordered the passengers to exit the bus in groups:

“… as each pilgrim came off the bus they were asked to renounce their Christian faith and profess belief in Islam, but all of them — even the children — refused. Each was killed in cold blood with a gunshot to the head or the throat.”

Discussing the recent massacre with Bishop Makarios, a television interviewer said, “this is a duplicate of the same event and same place that happened a year and five months ago — how can this be? What does it mean?” Makarios replied, “Honestly, those best positioned to answer this question are the state authorities…. I add my voice to yours and ask the same questions.”

“That the same attack occurred in the same place only means that, despite all the talk, protecting Egypt’s Christian minority is not on the government’s agenda,” Magdi Khalil, Egyptian political analyst and editor of the Egyptian weekly Watani International, told Gatestone by phone.

Despite Egyptian President Abdel Fattah el-Sisi’s many conciliatory and brotherly words to the nation’s Christian minorities, they have suffered more under his rule than any Egyptian leader of the modern era, partially because ISIS arose during his term. In December 2017, a gunman killed 10 worshippers inside a church in Helwan. One year earlier, 29 Christians were killed during twin attacks on churches. On Palm Sunday in April 2017, a suicide bombing of two churches killed nearly 50 people and injured more than a hundred.

Coptic Solidarity, a Washington, DC-based organization dedicated to the human rights of Egypt’s Christians, condemned the Novemnber 2 attack in a press release:

“Coptic Solidarity reiterates the message published after the May 2017 attack, that the Egyptian government has failed to protect its Coptic minority. Coptic Solidarity strongly maintains that this violence is not perpetrated by foreign terrorists as the Egyptian government would like the world to believe, but is homegrown, one created by a culture of hate and impunity within Egypt.

“Consequently, Coptic Solidarity holds the Egyptian government fully responsible and calls for a transparent investigation of these attacks, and to institute serious measures to prevent future attacks. The minimum response expected from president El-Sisi is to dismiss the head of State Security and the governor of Minya, as a clear sign of holding officials accountable. Furthermore, given the government’s continued failure to protect the Copts, Coptic Solidarity vigorously calls for an independent inquiry by the UN to evaluate the Copts’ situation and to recommend necessary measures to alleviate their increasingly perilous situation and to avoid repetition of the tragic situation of Christians in Iraq and Syria.”

Letter shows a fearful Einstein long before Nazis’ rise “Here are brewing economically and politically dark times,” the acclaimed physicist wrote his beloved sister, Maja, in 1922 from his hiding place in northern Germany •

http://www.israelhayom.com/2018/11/09/letter-shows-a-fearful-einstein-long-before-nazis-rise/

Letter will be auctioned next week in Jerusalem at opening asking price of $12,000.

More than a decade before the Nazis seized power in Germany, Albert Einstein was on the run and already fearful for his country’s future, according to a newly revealed handwritten letter.

His longtime friend and fellow Jew, German Foreign Minister Walther Rathenau, had just been assassinated by extremists and police had warned the acclaimed physicist that his life could be in danger too.

So Einstein fled Berlin and went into hiding in northern Germany. It was during this hiatus that he penned a handwritten letter to his beloved younger sister, Maja, warning of the dangers of growing nationalism and anti-Semitism years before the Nazis ultimately rose to power, forcing Einstein to flee his native Germany for good.

“Out here, nobody knows where I am, and I’m believed to be missing,” he wrote in August 1922. “Here are brewing economically and politically dark times, so I’m happy to be able to get away from everything.”

The previously unknown letter, brought forward by an anonymous collector, is set to go on auction next week in Jerusalem with an opening asking price of $12,000.

As the most influential scientist of the 20th century, Einstein’s life and writings have been thoroughly researched. The Hebrew University in Jerusalem, of which Einstein was a founder, houses the world’s largest collection of Einstein material. Together with the California Institute of Technology it runs the Einstein Papers Project. Individual auctions of his personal letters have brought in substantial sums in recent years.

The 1922 letter shows he was concerned about Germany’s future a full year before the Nazis even attempted their first coup – the failed Munich Beer Hall Putsch to seize power in Bavaria.

“This letter reveals to us the thoughts that were running through Einstein’s mind and heart at a very preliminary stage of Nazi terror,” said Meron Eren, co-owner of the Kedem Auction House in Jerusalem, which obtained the letter and offered The Associated Press a glimpse before the public sale. “The relationship between Albert and Maja was very special and close, which adds another dimension to Einstein the man and greater authenticity to his writings.”

ACT FOR CANADA- A WELCOME INITIATIVE

https://www.actforcanada.ca/about/
Who we are

We are patriotic citizens who love our country and our Canadian way of life. We are concerned citizens who have dedicated ourselves to speaking out about the clear and present dangers emerging from those who do not embrace Canada’s values along with the threat of homegrown terrorism. We wish to rouse our fellow Canadians to action, bringing pressure to bear on our government to do more to protect and preserve our long-held Canadian values, our hard-won freedoms and a legal system that maintains one law and one law only for all citizens.
Securing Our Borders

Stopping terrorism means stopping terrorists before they reach Canada. In most cases, that means stopping them at the border. Despite clear Parliamentary mandates, the vast majority of the southern border remains unsecured.

Our current Liberal government is actively promoting the invasion of our country of illegal immigrants through border crossings in Manitoba and Quebec. A porous, uncontrolled border is an open invitation for some of those who wish to harm Canadians to enter our country unnoticed, potentially bringing the tools to wreak unimaginable havoc with them.

ACT! For Canada is committed to seeing the border secured to ensure that those who emigrate do so in search of a better way of life. This means embracing Canada’s democratic values; learning at least one of our two official languages; seeking employment; respecting the Judeo-Christian values upon which this country was founded; and understanding that in Canada there is an established Canadian legal and justice system. This system is not compatible with foreign systems such as Islamic Sharia law and justice.