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Multiculturalism and Diversity FacebookTwitterGoogle+ By Victor Sharpe

http://www.renewamerica.com/columns/sharpe/180817

In the marvelous science fiction story, The Time Machine by H.G. Wells, the blond haired Eloi who exuded beauty and kindness, but who were frail minded, became victims of cruel and brutal creatures called Morlocks. The story took the time traveler to a place thousands of years into the future.

But back in the second decade of the 21st century, and in the reality that now confronts us, I found myself making a disturbing comparison between the fate of the Eloi with what is happening in Sweden. As the Muslim migration – some would characterize it as an invasion – predictably has turned violent, cruel and brutal rioting is now roiling Swedish cities and towns.

Sweden was the first European country to fully embrace the ‘diversity’ myth, which posits that nation-states are unquestionably improved by a huge influx of non-native cultural aliens. It was also once one of the most peaceful countries in the world, then they welcomed in 600,000 Muslim migrants and the country is getting worse and worse, filled with Muslim violence and intolerance.

Many Swedes were horrified in early 2017 when U.S. President Donald Trump linked such immigration to rising crime in Sweden, but an increasing number now agree with him.

As I have written before, the vogue for ‘multiculturalism’ – along with its pernicious and suicidal handmaiden of ‘political correctness,’ – is effectively a process by which the native culture is supplanted and replaced by a foreign one. It is otherwise known as invasion and conquest and has since spread to other nations, to the manifest detriment of each of them.

Being Pro-Muslim in a Complicated World by Denis MacEoin

https://www.gatestoneinstitute.org/12633/being-pro-muslim

No doubt those who ignore or cover up abuses such as beatings, female genital mutilation or general repression do so out of cultural sensitivity, deferring to traditionalist leaders and self-appointed representatives of various communities, including Muslim bodies. Their sensitivity, however, can end up gravely impairing the lives of literally hundreds of millions of Muslim women in allowing harmful practices to be perpetuated.

Genuine humanitarian concerns about injustice to Muslims, however, have been mingled with a political and religious attitude that condemns anyone who expresses even the mildest questioning of Islam — so much so, in fact, that many well-intentioned Western politicians, human rights advocates, church leaders and journalists have turned Islam into the one and only ideology that must never be criticized, and have called anyone who so much as comments on some of the precepts of Islam as “racist.”

The view that Islam should not be questioned, seems to have led to a lack of reciprocity: radical Islamic individuals and bodies are often permitted to preach hatred for the West in mosques, centres, and university campuses, but non-Muslims commenting on genuine concerns are frequently the objects of public abuse and even criminal prosecution.

What is needed are more organizations that stand out as pro-Muslim in support of bettering the lives of Muslims; many are often too fearful of retribution to speak out.

My, how the world changes. When, in late 1978, your humble correspondent presented the first translations into English of passages from Ayatollah Khomeini’s book, Velayat-e Faqih (“Governance of the Jurist”), bought in Tehran in 1977, I knew the religious extremists would challenge the shah’s rule, but I was certain they had no chance against his army, police, and security services.

The Death of France How French leaders trigger lawlessness by their own cowardice and passivity. Stephen Brown

https://www.frontpagemag.com/fpm/271029/death-france-stephen-brown

If radical Islamic clerics thought they were immune to terror threats themselves, then they have now been disabused of that notion. Last month in France, instead of the predictable pattern of arrests of Islamic jihadists plotting deadly terrorist attacks; this time, the jihadists were apparently the targets themselves. This turn of events signals France’s accelerated spiral into lawless violence.
The French newspaper Le Figaro reported that police in June took ten people into custody for allegedly targeting for attack “radical imams, veiled women and convicted jihadists released from prison.” (There are currently 512 people convicted on terrorism charges in French prisons.) The arrests were made in the Paris region, Corsica, and in Charante-Maritime.

“This group was aiming for ‘targets presumed in connection with radical Islam,’ ” a source told Le Figaro.

Raids on several homes turned up “rifles, pistols, and homemade grenades” and police reported this “groupuscule” (small group) “trained regularly at sport shooting clubs and had prepared arms caches and food supplies in case of a major crisis.” (Which makes one wonder whether they were “ultra-right” terrorists or simply survivalists.)

Nationalism Is Dead. Long Live Nationalism. In his new book, Yoram Hazony sees the world through a Zionist lens, offering an intriguing way forward By David P. Goldman

https://www.tabletmag.com/jewish-news-and-

Nationalism got a bad name after the First World War, and a worse one after the Second. Yoram Hazony now offers a defense of the concept consistent with the nationalist revival that began with Brexit and the election of Donald Trump, and the time is ripe for his book, The Virtue of Nationalism. After the fall of Communism, the conventional wisdom held that the liberal model would triumph around the world. The War on Terror presumed that nation-building through representative democracy would transform the unruly tribal states of the Muslim world into modern nations. The catastrophic failure of the liberal program opens the way for a new kind of political thinking, and Hazony offers a timely contribution to the debate.

Liberal political theory begins and ends with the enlightened self-interest of individuals, but that has poor explanatory power, as Hazony observes:

Many political theories assume that political events are motivated by the individual’s concern for his own life and property. … But human individuals are also capable of regarding the aims and interest of a collective or institution of which they are members as their own, and of acting upon these aims and interests even where such action will be detrimental to their lives and property.

Under extreme conditions, nations may destroy themselves, or fight until their manpower is close to exhaustion. That explains why so many wars end after a 30-percent attrition of the military-age population. Conversely, nations that feel themselves defeated or bereft of prospects simply die out through infertility. The historical norm is not liberal democracy; the norm, rather, is extinction, as I argued in my 2011 book, How Civilizations Die.

The Genocidal Elite, Part III: The Trail of ‘White Tears’ By Mytheos Holt

https://amgreatness.com/2018/08/16/the-genocidal-elite-part

Sarah Jeong and her defenders in the media truly have given America a gift. Where once it was only dark speculation that media elites, at best, are ambivalent toward openly genocidal and bigoted statements about white Americans, now we are certain that these sentiments exist.

We know, too, that the most common defense of these sentiments—that they cannot possibly lead to any sort of bad situation, because the privilege of whites is simply too impregnable for attacks on them to land—is deeply flawed. Anti-white rhetorical excesses can and do lead to terrible human rights abuses, and are often used to justify them, particularly in countries with weaker economies and non-white majorities such as South Africa.

For the New York Times, a paper with a global reach, to normalize such rhetoric by placing someone who spews it on their editorial board at the same time they blacklist people for much tamer statements about other races is cavalier and uninformed at best. Further, it suggests that our elite are already prepared to make excuses in case of third world style interracial violence against white citizens. As I noted at the end of my last piece in this series:

[W]hat South Africa shows us is something grimmer: namely, a society where elite status is such a blinder on the wealthiest people of one race that they willingly ignore policies and behaviors that approach genocidal character against what Dickens would have called “their hungry brothers in the dust.” A society where an arrogant elite assumes that its status is so impregnable that they can tolerate hate speech, violence, and persecutory policies explicitly directed at all people like them, just because they assume their own privilege is so great that tolerating that behavior is magnanimous. In other words, a society where Hannah Arendt’s notion of the “banality of evil” is inflicted not by one race against outsiders, but by one race against others like themselves out of sheer indifference, contempt, or desire to reinforce their own status.

This is not only an attitude that we have to fear here, but an attitude I believe already exists among today’s elite. In this piece, I will attempt to establish the existence of this attitude, to explain it, and to provide a warning about how it could become increasingly problematic in the face of future American demographic trends.

Speak No Evil about Islam Edward Cline

https://ruleofreason.blogspot.com/

Speak no evil about Islam. Or else your so-called allies will roast you and call for your genuflection to political correctness, or insist that you audit a diversity course and absorb some sensitivity instruction. You will be tested upon completion of the course. But nodding off during a diversity lecture would also be offensive, too.

When you mock Muslims or their dress, you automatically mock Islam. Muslims adhere to Islam. If you say a Muslima looks like a bank robber or a mail box in a burqa, you are making a joke about Islam. But there is no humor in Islam.

Likewise, if you acknowledge that Pakistani Muslims are responsible for the unending rapes of white British girls, you will be charged with Islamophobia. You may even be seized on the street and tossed into prison, as Tommy Robinson was.

Boris Johnson, former British Secretary of State, and Labor Member of Parliament, Sarah Champion (for Rotherham), learned too late the negative consequences of freedom of speech in an authoritarian culture.

Champion apologized for her remarks about the Muslim rape gangs in her constituency and resigned from her party’s “shadow cabinet. “ All she said did was make a remark in a newspaper article about the gangs, in which she spoke of the “common ethnic heritage” of the men involved in the town’s sexual abuse scandal. “There. I said it,” she wrote. “Does that make me a racist? Or am I just prepared to call out this horrifying problem for what it is?”

The “common ethnic heritage” of the rapists is that the rapists are Pakistani, thus missing the fact that they are Muslims. The rapists could just as well be Afghani or Sudanese or Somali.

Notable & Quotable: Swedish Car Fire ‘It seems very coordinated, almost like a military operation. Eighty cars—what is that all about?’ asked Prime Minister Stefan Löfven.

https://www.wsj.com/articles/notable-quotable-swedish-car-fire-1534374103

Paul Dallison and Stephen Brown reporting Aug. 14 in Politico Europe:

Cars were set alight across Sweden overnight in what police believe was a coordinated attack orchestrated on social media. . . .

“I am really surprised. My question for these people is ‘what the hell are you up to?’ ” Prime Minister Stefan Löfven said.

“You’re ruining things for yourselves, for your parents, for the whole community, for the neighbors and most of Swedish society is dead against this,” he told Swedish national radio’s news show Ekot.

“It seems very coordinated, almost like a military operation. Eighty cars—what is that all about?” asked Löfven.

Appeared in the August 16, 2018, print edition as ‘Notable & Quotable.’

Dave Pellowe The Real Fascists

http://quadrant.org.au/opinion/qed/2018/08/real-fascists/

When leftists brand conservatives as ‘Nazis’ they strip away all meaning, just as they have succeeded in doing with ‘marriage’ and ‘racist’. When words are twisted to mean anything, what they convey is nothing but the speaker’s presumed right to silence and assault all who disagree.

The West has a plague of homegrown terrorists. True, their body count does not match that of Islamic extremists, but the ferocity of their attacks is of a kind. I’m talking about Antifa, an umbrella term for a loose collection of groups and individuals who process to be “anti fascist”. Oh, the irony!

The only problem with their self-given label (as with so many leftist self-given labels) is that they are the opposite. Antifa embody just about everything defining a fascist. The dictionary defines fascism as promoting nation and often race above individuals, standing for a centralised, autocratic government, severe economic and social regimentation, and forcible suppression of opposition. Antifa aren’t strictly nationalistic, but rather socialistic, promoting the collective above individual liberty.

Justin Campbell Suffer the Little Children

http://quadrant.org.au/opinion/qed/2018/08/suffer-little-children/

The Left conquered and colonised our universities long ago, but the long march didn’t stop there. In kindergartens across the country, while taxpayers and parents pay through the nose, kids not much more than tots are getting a full grounding in the politically correct gospel.

Last week, while organising an event on Eventbrite, I stumbled across an event organised by Inclusion Support Queensland (a recent newsletter can be read here), a key architect of Australia’s childcare industry’s National Quality Framework and Standards. Targeted at early childhood teachers and titled ‘National Quality Standard: Inclusion in Practice’, the event promised to ‘explore how inclusion underpins the National Quality Standard.’

The term “inclusion” is problematic in the context of the childcare industry’s National Quality Standards, since it refers to both disability access and cultural inclusion. While there’s a general expectation that the industry complies with anti-discrimination law in ensuring accessibility and inclusiveness of all children regardless of their cultural background or disabilities, the “inclusion” imperative can become a multi-headed hydra, used to impose narrower and more ideologically driven cultural inclusion policies that many parents may find problematic.

With the reforms to the Federal government’s childcare subsidy I was already researching the childcare industry. I was curious why an industry so heavily subsidised by the taxpayer still costs parents so much of their after tax income. How could an industry that’s notorious for the low pay of its workers receive so much public money and yet deliver such an expensive service? The money certainly isn’t being spent on the workers. Early this year childcare workers represented by the industry’s trade union United Voice walked off the job protesting the low pay in the industry.

Protecting Taiwan From Chinese Aggression By Brandon J. Weichert

https://amgreatness.com/2018/08/16/protecting-taiwan-from-chinese

The Chinese want to regain Taiwan as much as Abraham Lincoln desired to keep the southern states in the Union. Since the day that Taiwan became home of Chiang Kai-shek and his displaced Chinese Nationalist forces, the United States has vowed to uphold Taiwan’s place as an independent country. China views Taiwan as a breakaway province. The United States sees Taiwan as a democracy besieged by a larger, bullying neighbor. Taiwan simply wants to be free and sovereign.

A Complex Relationship: China, Taiwan, and the United States
For its part, the United States strives to maintain a posture of strategic ambiguity. At first, the United States unequivocally stood behind Taiwan as a counterweight to Red China in the Cold War. During the Nixon Administration, however, U.S. policy toward China fundamentally changed. Nixon went to Mao and the two leaders opened up their countries to each other.

Later, as part of the Carter Administration’s diplomatic efforts with China, the United States no longer recognized its long-time ally of Taiwan as the legitimate government of China.Until then, Washington had only recognized Taiwan’s government as the government of China. But under Carter, Washington conceded the “one China, two systems” model that there is only one Chinese government—and that government is in Beijing, not Taipei.