RUTHFULLY YOURS

It is in Nigeria that the balance between Islam and Christianity in Africa will be decided, according to Philip Jenkins, a leading expert of Christianity. That is why the Islamists have been killing the Christians en masse.

“If the Islamists should overrun Nigeria, it will be a steppingstone [sic] to conquering smaller countries. If Nigeria falls to Islamic extremists, all of Africa will be at risk”. — Catholic Bishop Hyacinth Egbebo, Nigeria.

Wole Soyinka’s “horde” will not be confined to the Nigerian borders, but will try to strike Western Europe as well. We are lucky to have survived as many attacks as we have in Madrid, London, Paris and Berlin, to recall just a few. But how many more? And for how long?

Usually, Africa only breaks through to the West when Western targets are attacked by terrorists. First, two US Black Hawk helicopters were shot down in Somalia in 1993. Then Al Qaeda attacked US embassies in Kenya and Tanzania in 1998. Then, only a few days ago, Islamic State published a video purporting to show an ambush in Niger in which four US soldiers were killed last October. The West was silent. The West does not seem to care about the ongoing Islamic terrorist genocide on Africa’s biggest Christian population in Nigeria.

A few days ago, the Coliseum in Rome was lit up red to protest the persecution of Christians. Italy’s most famous landmark was illuminated at the behest of “Aid to the Church in Need” to draw attention to the intense and enormous massacres Christians are suffering.

Writing for The Spectator, Douglas Murray rightly asked: “Who will protect Nigeria’s northern Christians?”. In the last attack, 15 Christian villages were ethnically and religious “cleansed”. First, extremist Muslims ransacked Christian towns and cleared them of Christian religious symbols, and then murdered 19 Christians . In just one month, more than 80 Christians have been murdered, often hacked to death with machetes.

Apparently for Turkey’s extremist Muslims, this is a war between “us good Muslims” and “those infidels.”

First, Turkey is running a military show in Arab Syria: targeting Muslim Kurds who it claims are terrorists. Erdogan has vowed that after Syria, the military campaign will target northern Iraq.

In the meantime, Erdogan’s “Arab friends” are showing signs of hostility, one after the other.

The events in the last couple of weeks seem to confirm that Turkish President Recep Tayyip Erdogan’s ambitions for a Turkey-led ummah (Muslim community) are not welcome in the Arab world. This emerging divide among Sunni Islamists — Turkey, Saudi Arabia et al — is important for the West.

In Turkey, a hysteria has set in. It appears a national competition of patriotism that has captured the Turkish imagination. Screams of martyrdom and jihad can be heard echoing across the country. Even children are not spared from the ugly “death talk.”

There is a story behind this jihadist euphoria. In 2016, Turkey’s Religious Affairs General Directorate (Diyanet), the ultimate religious authority in the country, issued comic books to the nation’s children telling them how glorious it is to become an Islamic martyr. One cartoon was a dialogue between a father and his son. “How marvelous it is to become a martyr,” the father says. Unconvinced, the son asks: “Would anyone want to become a martyr?” “Yes” the father replies, “one would. Who doesn’t want to win heaven?”

Students, including kindergarteners, have been asked to conduct military marches and recite ultranationalist poems at schools . Some state schools have replaced their recess bells with Ottoman military marches.

German Chancellor Angela Merkel’s disastrous decision to throw open an essentially defenseless western Europe to hordes of military-age males from the Islamic ummah will go down in history as one of Christendom’s greatest blunders, either a triumph of wishful childless-feminist thinking or a malevolent act of epic proportions. So this statement by new Interior Minister Horst Seehofer, while welcome, is way too little, and far too late:

New Interior Minister Horst Seehofer said Islam does not belong to Germany, and set out hardline immigration policies in his first major interview since being sworn in this week, as he sought to see off rising far-right challengers.

Note that in the European media — and soon enough in the American — any conservative defender of tradition is now labeled “far-right.” As I’ve often said on Twitter (@dkahanerules), on the Left, “treason is the highest form of patriotism.”

His comments put him on a collision course with Chancellor Angela Merkel, who on Friday reiterated her long-held view that Islam was a part of Germany, even if the country was traditionally characterized by Christianity and Judaism.

“Islam does not belong to Germany,” Seehofer, a member of Merkel’s CSU Bavarian allies who are further to the right than her own Christian Democrats (CDU), told Bild newspaper in an interview published on Friday. Seehofer said he would push through a “master plan for quicker deportations” and classify more states as ‘safe’ countries of origin, which would make it easier to deport failed asylum seekers.

Seehofer is particularly keen to show his party is tackling immigration ahead of Bavaria’s October regional election, when the far-right Alternative for Germany (AfD) is expected to enter that state assembly. “Of course the Muslims living here do belong to Germany,” Seehofer told Bild, but added that Germany should not give up its own traditions or customs, which have Christianity at their heart. CONTINUE AT SITE

“Islam does not belong to Germany. Germany is shaped by Christianity. This tradition includes work-free Sundays and church holidays and rituals such as Easter, Pentecost and Christmas…. My message is that Muslims have to live with us, not next to or against us.” — Horst Seehofer, Germany’s new interior minister

“Many Muslims belong to Germany, but Islam does not belong to Germany. Islam is at base a political ideology that is not compatible with the German Constitution.” — Beatrix von Storch, Alternative for Germany (AfD)

“The state must ensure that people feel safe whenever they are in the public realm. People have a right to security. This is our top responsibility. It means that there should not be any no-go areas — areas where no one dares to go. Such areas do exist. We must call them by name. We must do something about it.” — German Chancellor Angela Merkel, RTL television, February 26, 2018

Germany’s new interior minister, Horst Seehofer, in his first interview since being sworn in on March 14, has said that “Islam does not belong to Germany.” He has also vowed to pursue hardline immigration policies, including the implementation of a “master plan” for speedier deportations.

Seehofer’s remarks prompted an immediate firestorm of criticism from the self-appointed guardians of German multiculturalism, including from Chancellor Angela Merkel, who has repeatedly insisted that “Islam belongs to Germany.”

The backlash will raise questions about how much Seehofer — a former minister-president of Bavaria and a vocal critic of Merkel’s open-door migration policies — will be able to accomplish during his tenure.

In a March 16 interview with Bild, Germany’s largest daily newspaper, Seehofer was asked if Islam belongs to Germany. He responded: “No. Islam does not belong to Germany. Germany is shaped by Christianity. This tradition includes work-free Sundays and church holidays and rituals such as Easter, Pentecost and Christmas.”

Seehofer added that Muslims living in Germany are “of course” part of Germany. But that does not mean, he said, “that we therefore, out of false deference, give up our country’s traditions and customs.” He added: “My message is that Muslims have to live with us, not next to or against us. To achieve that, we need mutual understanding and consideration, which is only achieved by talking to one another.”

Seehofer’s commonsensical remarks opened yet another chapter in the decade-long debate over the phrase, “Islam belongs to Germany.” The words were first uttered in September 2006 — at the time there were 3.5 million Muslims in Germany, compared to more than six million today — by then Interior Minister Wolfgang Schäuble.

Speaking ahead of the first-ever German-Islam Conference, an institutionalized dialogue between representatives of the German government and of Muslims in Germany, Schäuble said:

“Islam is a part of Germany and a part of Europe. Islam is a part of our present and a part of our future. Muslims are welcome in Germany.”

The government of Australia is offering to fast track visas for white South African farmers who are under siege on their own land.

It’s a story that’s not getting much play in the US – for obvious reasons. A group representing Afrikanners, the white minority claims that 82 white farmers were murdered just last year with 432 incidents of violence. The government is challenging those numbers and even whites admit that white farmers are not the only victims of violent crime in rural areas.

But at least some white farmers are living in fear and they are blaming the bill passed by parliament last month that will allow the government to sieze white owned land without compensation. Many white farmers are choosing to leave and Australia is trying to expedite “humanitarian” visas.

This has outraged the government who claim things are not as bad for white South African farmers as is being portrayed.

Guardian:

South Africa has criticised Australian home affairs minister Peter Dutton’s offer to fast-track the visas of its white African farmers, saying his comments on the supposed threat to their lives and land were “sad” and “regrettable”.

A spokesperson for international relations minister Lindiwe Sisulu, said: “There is no need to fear … we want to say to the world that we are engaged in a process of land redistribution which is very important to address the imbalances of the past. But it is going to be done legally, and with due consideration of the economic impact and impact on individuals.”

On Wednesday, Dutton said white farmers deserved “special attention” due to the “horrific circumstances” of land seizures and violence. It follows recent reports in Australian media of “numerous and increasing cases of rape and torture carried out on white farmers” and “a white minority in South Africa being murdered and tortured off their farms.

However, Gareth Newham at the Institute for Security Studies, one of South Africa’s leading authorities on crime statistics, said there was no evidence to support the notion that white farmers were targeted more than anyone else in the country.

“In fact, young black males living in poor urban areas like Khayelitsha and Lange face a far greater risk of being murdered. The murder rate there is between 200 and 300 murders per 100,000 people,” he said. Even the highest estimates of farm murders stand at 133 per 100,000 people, and that includes both black and white murder victims.

Estimates of the rate of white farm murders are fiercely contested. “It’s a difficult question to answer because we don’t really know exactly how many white South Africa farmers there are,” said Newham.

One day, when I was nine years old, my father and I were on our way to Church. As we neared the entrance, I spat on the ground. Reflexively, my dad’s arm shot out across my chest like a railway barrier, blocking my motion forward. We stood there, frozen in time, for some three seconds until my father uttered, in a very serious but patient way: “It is ok to spit outside of KGB headquarters, but never in front of a place such as this.” I registered the message and indicated my understanding — and we proceeded on our way.

That was my dad’s moral clarity and sharp, quick-witted way with words; and the sacred values that spawned those words made a profound impression on me from the moment of my birth. I was born into a family of Russian dissidents who put their clenched fists up and went toe-to-toe with the Evil Empire.

Throughout my youth, my dad shared many stories with me, which included how he had always been aware, even in his youth, that he existed in a slave camp masquerading as a country and that he perpetually dreamed of escaping it. He spent his young years studying maps, trying to decipher which body of water he could swim across to escape the communist paradise he languished in. But his life ended up going a different way: he confronted the slave masters, rather than escaping the prison they had built.

My father was a scholar at the Soviet Academy of Sciences and a professor at Moscow State University. His main field of study concerned Oriental languages and cultures, with a specialty in the Chinese, Sanskrit and Tamil areas. Despite his rewarding career, my dad put everything on the line and began to attend human rights demonstrations in Moscow on behalf of political prisoners. He also started to sign letters of protest against the political repressions that were heightening in the country in the 1960s, connected as they were to the re-Stalinization of the Soviet Union after the Khrushchev thaw. The activities my dad engaged in could land a Soviet citizen in the gulag or a psychiatric hospital for decades.

On February 24, 1968, my father signed the Letter of Twelve, a letter written and signed by twelve Soviet dissidents to the Supreme Congress of Communist Parties in Budapest denouncing Soviet human rights abuses. He was immediately fired from his work for being “unprofessional” in his scholarly studies (even though he previously had received high praise for his academic studies).

The picture of my dad, shown above, was taken by a friend who had come to visit him the evening of the day he was expelled from the Academy. My father had been at a meeting at the closed section of the Supreme Soviet of Scholars. Before the committee announced his expulsion, he had delivered a strong speech about political repressions in the country and finished by talking about his hope that the days of freedom would one day come to his beloved Russia.

They are now admitting what is visible to the eyes of ordinary Europeans may be an admission that things have got so bad — and are so well known — that even Chancellor Merkel and the New York Times are no longer able to ignore them.

If so, one thought must surely follow: imagine what might have been solved if the denials had never even begun?

Is it possible that mainstream politicians and the mainstream media are finally recognising what the European public can see with their own eyes? Two recent occurrences suggest that this might be so.

The first is a concession by German Chancellor Angela Merkel, who almost half a year after her party’s embarrassment in national elections has finally managed to put together a coalition government. Last September saw not only Merkel’s party and her erstwhile coalition partners suffer a historic dent in their vote-share, but also saw the entry to Parliament of the five-year old anti-immigration AfD (Alternative for Germany) party, which is now so large that it constitutes the country’s official opposition. If German voters meant to send a message, it could hardly have been clearer.

Perhaps it was even listened to. On Monday February 26, Merkel gave an interview to the German broadcaster N-TV. In it she finally admitted that there are “no-go areas” in her country: “that is, areas where nobody dares to go.” She continued: “There are such areas and one has to call them by their name and do something about them.” The Chancellor claimed that she favoured a “zero tolerance” attitude towards such places but did not identify where they were. Two days later, her spokesman, Steffen Seibert stressed that “the Chancellor’s words speak for themselves.”

Although the Chancellor chose to use few words, that she said these things at all is significant. For years, German officials, like their political counterparts across the continent, have furiously denied that there are any areas of their countries to which the rule of law does not extend. Denials have also issued forth from officials in, among other countries, Sweden and France. In January 2015, Paris’s Mayor Anne Hidalgo threatened to sue Fox News after the station said there were no-go zones in her city. Hidalgo claimed at the time in an interview on CNN that “the honour of Paris” and the “image of Paris” had been harmed. It was a typically extraordinary claim, which ignored that if the “image of Paris” had taken any battering around that time, it might have been due to the massacre of 12 journalists, cartoonists and policemen at the offices of the satirical magazine Charlie Hebdo, and the slaughter of four people in a kosher supermarket two days later. So concessions like Merkel’s — as opposed to cover-ups like Hidalgo’s — are to be applauded, slightly, when they occur.

The case of Mourad T. highlights a crucial concern: the ability of jihadists to pose as refugees, operating freely around Europe to bring about its downfall.

New information has emerged about a Moroccan national arrested in Poland two years ago for ties to the ISIS terrorist, Abdelhamid Abbaoud. Abbaoud was responsible for the November 2015 terrorist attacks in Paris, which left 130 people dead and another 300 wounded.

Polish prosecutors recently revealed that Mourad T. attended a meeting with Abbaoud and other high-profile terrorists in 2014 in Edirne, Turkey. Polish security officials maintain that Mourad was assigned the role of “scout,” to identify venues for attacks in Europe. Photos of potential targets and an improvised explosive device (IED) were found in his apartment, in the town of Rybnik. Investigators claim that Poland was not among his targets; he was heading for Germany.

Mourad was apprehended through a cooperative effort on the part of Poland’s domestic counterintelligence agency ABW, the CIA and other Western security agencies.

This is not what makes the case particularly worthy of note, however. What does is that Mourad entered Europe with the refugee influx in 2014 by pretending to be a Syrian asylum-seeker, falsifying his date of birth — portraying himself as much younger, to increase his chances to be granted asylum — and travelling through Greece, the Balkan states, Hungary, Austria, the Czech Republic, and finally to Poland. In 2015, he received a residence permit in Vienna from the Federal Office for Foreigners and Asylum, who were fooled by his false identity and registered him as a Syrian refugee.

By receiving official European documents, Mourad was able to enter Poland, one of the countries that has refused to accept more than a few thousand of the migrants that the European Commission demands they take in, under the EU’s mandatory quota system.