Quranic passages clearly illustrate the Jews’ imperative to enter the land of Israel.
And [mention, O Muhammad], when Moses said to his people, “O my people, remember the favor of Allah [God] upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds. O my people, enter the Holy Land which Allah has assigned to you and do not turn back and [thus] become losers.” — Quran, Surah Al-Ma’idah 5:20-21.
According to verses in the Quran, God punishes the Jews for their sin of refusing to fight the indigenous people in the land, and God is angry that the Jews refused to convert to Islam. Yet the verses are consistent in their assertion that God gave the Jews the Holy Land.
Following U.S. President Donald Trump’s December 6 official recognition of Jerusalem as Israel’s capital, Muslims around the world held angry demonstrations, during which they chanted slogans about Jerusalem “belonging to Muslims.” This ought to seem odd to anyone versed in Islamic scripture, since the Quran specifically states that God promised the land of Israel, including Jerusalem, to the Jews.
Although ordinary Muslims who might not actually have read their holy book could be excused for their ignorance about the Jewish roots of and rights to Israel and Jerusalem, the same cannot be said for the leaders of Muslim countries, imams and the heads of illustrious Islamic institutions. Dignitaries and scholars of that caliber should know better. Yet many of them repeat false assertions that contradict the Quran and scholarly interpretations of its verses.
The fact is that the Quran does not mention Jerusalem or Palestine. It does refer to the sanctity of other holy places, such as Mecca — which is called the “Mother of Cities” — where the Prophet Muhammad was born and where the house of God was built by Abraham, the “father of the prophets.”
The Quran also mentions the city of Yathrib [Medina], where the Prophet Mohammed emigrated after he was persecuted in Mecca, and the location of his grave and the Prophet’s Mosque.