RUTHFULLY YOURS

Last month, an Islamic preacher was caught red-handed in Britain preaching for ISIS and jihad, and inciting youths to commit violence against non-Muslims. To everyone’s purported astonishment, he was not delivering his lectures on websites. He was delivering sermons live in a public-charity mosque — funded by taxpayers — in Stoke-on-Trent.

France and Britain remain in the constant grip of Islamist terror, yet their governments, despite having laws prohibiting “hate speech”, have so far failed to address the influence that preachers of violence and hatred have with local Muslims.

Blaming terror recruitment only on the internet is just an invented story, like the one that every suicide bomber or those who committed acts of terror in the name of Islam were lone wolves who merely took “inspiration” from terror outfits such as al-Qaeda or ISIS.

Governments in Britain and other countries in the grip of terror posed by Islamists have probably also been using the “online” excuse to shake off any charges of reckless endangerment or criminal neglect that they have might have committed by allowing these extremists to flourish in West.

The terrorists involved in the Parsons Green Underground attack and other incidents, as in Barcelona, were found to have ties with local mosques or seminaries, yet the administrations of these places have refused to take any responsibility, and stated that they are not accountable for the acts of their members.

Another terrorist attacks France and slaughters two innocent women at the Marseille train station. The terrorist was reportedly chanting the Arabic verses.

Within 24 hours, another terror attack took place in Edmonton, Canada outside a football stadium, when a man with a knife left five people injured. An ISIS flag was reportedly found in suspect’s car.

The strike in a country known for going extra miles to take in immigrants from the war-torn Middle East exposes the fact that these terrorists are enemies not only of human rights but often if the very people trying to help them.

No soft gesture, however, will deter extremist Muslims unless the whole world submits to their version of Islam.

BARCELONA—Catalonia set a course toward declaring its secession from Spain as soon as Monday after separatist parties requested the regional parliament convene that day to review the results of this week’s independence vote, injecting further tension in the standoff with the Spanish government.

The request came on Wednesday as Catalan President Carles Puigdemont made a televised address in which he took issue with a speech Spain’s king made the previous evening admonishing Catalonia’s leaders for “inadmissible disloyalty.” Addressing the monarch, Mr. Puigdemont said his speech had “disappointed many in Catalonia, who appreciate you…[and] expected another tone from you, a plea for dialogue and harmony.”

Two separatist parties that control Catalonia’s parliament petitioned Mr. Puigdemont to discuss the official results of Sunday’s referendum on independence, advancing the wealthy Spanish region toward declaring a split with Spain. Mr. Puigdemont, who has been at the head of Catalonia’s secession push and is a member of one of the parties, said this week Catalan leaders “will act over the weekend or early next week.”

Some lawmakers have said they would follow a controversial law they passed last month that requires them to declare independence within 48 hours of receiving the official results. Monday’s session “is to declare the independence of Catalonia,” said Mireia Boya, a Catalan lawmaker from the Popular Unity Candidacy (CUP), which has taken a hard line on secession.

“We will declare independence 48 hours after all the official results are counted,” Mr. Puigdemont said in an interview with BBC broadcast Tuesday. But despite the pledges, the timetable for any declaration of independence remained unclear.

Sunday’s vote, boycotted by opponents of independence, was marred by clashes with police that left nearly 900 people injured, according to regional authorities.

Tensions since have since risen further. On Tuesday, King Felipe VI, Spain’s head of state, accused Catalan leaders of undermining the rule of law. “They have attempted to break the unity of Spain and national sovereignty,” he said in a rare televised address.

Some Spaniards welcomed the king’s tough stance toward the separatist leaders, whom they blame for organizing an illegitimate referendum that has created a fissure not only in Spain, but also in Catalonia between those who support a break and those who don’t. CONTINUE AT SITE

President Trump got bad advice about the secession crisis in Catalonia. When Spanish Prime Minister Mariano Rajoy visited the White House last week, he said that Spain’s northeastern region would be “foolish to secede.” On the contrary, the gutsy Catalans are the world’s poster-boy for populism. Their independence movement is a real revolution. America shouldn’t meddle in Spain’s internal affairs, to be sure, but we ought to recognize a kindred political movement when we see it. Ultimately, the Catalan independence movement is a response to Europe’s demographic cataclysm.

Here’s what I wrote in Asia Times today:

Political analysts are blinking in disbelief at yesterday’s events in Catalonia, trying to recognize the political phenomenon that took the world by surprise over the weekend. For the first time since the end of the Second World War, a revolutionary movement has asserted its power over an important European region. The conduct of the Catalan independence referendum was a thoroughly organized insurgency involving the whole of civil society, from the region’s Catholic Church to the organs of public safety. Unlike the failed independence movements of Quebec or Scotland, it was not a top-down affair promoted by a small political elite with the sentimental support of a popular minority. Unlike Italy’s Lega Lombarda, it was not a regional lobby fighting for more control of tax revenues. Catalan’s independence movement is the genuine article.

Never in postwar European history have tens of thousands of citizens collaborated in a campaign of civil disobedience so well planned that it successfully countered the mass deployment of national police and the paramilitary Civil Guard, and with sufficient grit to take nearly 1,000 injuries requiring medical treatment. The Catalans kept more than 2,000 voting stations open and saved their ballots from seizure, allowing more than 2.4 million of the region’s 7 million residents to vote. Ninety percent of them supported the establishment of an independent Catalan republic.

To frustrate the Madrid government’s attempt to suppress the referendum, the independence movement coordinated the occupation of hundreds of polling stations by ordinary citizens, including families with children. It persuaded the regional police, the Mossos d’Esquadra, to stand off the Civil Guard and National Police, as in this video published by the Catholic-Monarchist newspaper ABC:

It organized the fire brigades of Catalan towns to form human shields between the polling stations and the Civil Guard. It established mechanisms to hide the ballot-boxes from the national police and transport them to a secret site for counting. Where the national police forces broke through, ordinary citizens defended the vote with their bodies, resulting in nearly 1,000 injuries, against roughly a dozen injuries for police, in a display of determined but non-violent resistance.

The Catalans did so with the explicit support of their Church, 400 of whose clerics signed an independence manifesto last week, including some bishops. Unlike the anti-clerical left-wing movements of the past, the Catalan revolutionaries evinced thoroughly bourgeois goals. As a revolutionary movement, the Catalans better resemble the Americans of 1776 than the French of 1789, the Russians of 1917, or the Catalan revolutionary government of the late 1930s that ultimately was crushed by Francisco Franco. They are tired of subsidizing the backward money-sinks of Spain’s southern provinces; they are hard-working and productive, and want to separate from the economically irreparable parts of Spain.
In retrospect, the panic on the part of Spanish Prime Minister Mariano Rajoy is easier to understand. Universally condemned for overreacting to the Catalan independence movement, Rajoy had few choices. He knew that he was dealing not with a few grandstanding politicians but with a movement that reached into the capillaries of civil society. If he failed to kill it in its cradle, he would not have another opportunity to stop it. Thanks to the thorough organization and grit of ordinary citizens, Rajoy failed miserably. His statement yesterday that “there was no referendum” rings hollow. It recalls the famous deathbed statement of the mid-19 th-century Spanish prime minister, the Duke of Valencia; asked if he wanted to forgive his enemies, he said, “I have no enemies. I killed them all.”

Western countries are much more lenient toward the jihadists and Islamists. In the Middle East, there are severe consequences if they preach against their own political system. They are permitted to grow only if they teach antagonism towards the West, Christianity, Judaism, and Western values.

In Iran, when the Islamist party of Ayatollah Khomeini came to power, it did not embrace all other Islamist and jihadist groups. It supported and promoted only those jihadist groups that agreed to focus on promoting two major issues: anti-Americanism and anti-Semitism. Other Islamist groups, which turned against the regime itself, were immediately removed from society even though they were practicing Khomeini’s version of radical Islam.

The issue becomes: Where do you draw the line? When a radical imam in the US or Europe is publicly inciting anti-Semitic, anti-American, and anti-Western hate, should they be allowed to continue? When many radical Muslim centers in the West preach jihad and terrorism, should you still let them enjoy freedom of speech and assembly? Their preaching is the major factor behind the increasing terrorism we have currently spreading throughout the West. If we allow them to continue, the vicious trend will only ratchet up exponentially.

One of the strategies of these groups is to tap into communities where young people are facing problems — financial difficulties, family hardship, maybe psychological issues. The imams superficially embrace them as fathers, as if embracing his children. Then, they create explanations for why these young people are faced with such problems. They teach them that the problem lies in their society, their government, their own people, even their own families.

Growing up under Sharia law and in Islamist schools, we were taught that the highest level a person can reach is to be a mujahid. A mujahid is a person that God truly loves. Once, I dared to ask what exactly the term mujahid meant. The imam said that a true mujahid is a person who does not just die defensively for protecting Allah’s values. A true mujahid, one who is most loved by God, is a person who acts offensively, including through violence, when he or she sees our religious values are being violated in any part of the world. That person is a true holy warrior, he explained.

That description has been echoed through the halls of schools, and whispered into the minds of children. It has followed me throughout my life. Now, as I reflect on the first time this thirst for violence was explained to me, an eerie reality comes into focus. If the teachings of these radical imams are accurate, then the rate of mujahidin in the West appears to be increasing far higher in the West than in the East.

As some clamored to reach this ideal, we were told that one major indicator of whether the number of mujahdin is increasing or decreasing in a society is to look at the rate of those who are becoming martyrs. The higher the rate, the more mujahidin are there, and the more satisfied God is. It was a powerful message delivered to young, impressionable minds, that were eager to please and learn.

Growing up in the Middle East, within Muslim-majority nations, I rarely heard of radical Islamists committing terrorist acts in the region. But in the few years that I have lived in the West, I have regularly heard of bombing and suicide missions committed by radical Islamists. Their targets have been Americans and Europeans, including attacks in London, Paris, Nice, Brussels, Boston and San Bernardino — and often one another.

Information about these attacks is splashed across the media, discussed between concerned citizens, and echoed throughout global politics. This situation prompted me to ask: Why do there appear to be more Islamist terrorists in the West, even though the homeland of their religious teaching is on the other side of the world?

It would seem implausible that the West, with freedom of education, would become a hotbed for these violent minds, and yet the numbers are clear.

The new law also requires immigrants from non-EU countries to sign an “integration contract” which obligates them to learn written and spoken German and to enroll in courses about the “basic values of Austria’s legal and social order.” Immigrants are also required to “acquire knowledge of the democratic order and the basic principles derived from it.”

The massive demographic and religious shift underway in Austria, traditionally a Roman Catholic country, appears irreversible. In Vienna, where the Muslim population now exceeds 12.5%, Muslim students already outnumber Catholic students at middle and secondary schools. Muslim students are also on the verge of overtaking Catholics in Viennese elementary schools.

“The immigration seen in recent years is changing our country not in a positive but in a negative way… Uncontrolled immigration destroys the order in a country.” — Austrian Foreign Minister Sebastian Kurz.

A groundbreaking new law regulating the integration of immigrants has gone into effect in Austria. The so-called Integration Law — which bans full-face Muslim veils in public spaces and prohibits Islamic radicals from distributing the Koran — establishes clear rules and responsibilities for recognized asylum seekers and refugees who are granted legal residence in the country.

Austrian officials say the main goal of the law is to promote respect for Austrian values, customs and culture; Muslims claim that the measure unfairly targets them and will promote “Islamophobia.”

As of October 1, anyone covering his or her face in public with a burka, niqab or mask is subject to a fine of €150 ($175). The law, which follows similar bans in Belgium, France and the Netherlands, requires the face to be completely visible in all public spaces, including bus, rail, air and sea transport. Those who refuse to comply are subject to arrest.

The new law also requires immigrants from non-EU countries to sign an “integration contract” which obligates them to learn written and spoken German and to enroll in courses about the “basic values of Austria’s legal and social order.” Immigrants are also required to “acquire knowledge of the democratic order and the basic principles derived from it.”

Immigrants are subsequently required to take an “immigration exam” to prove that they have “in-depth knowledge of the German language for independent use” and “in-depth knowledge of the fundamental values ​​of the legal and social order of the Republic of Austria.”

Immigrants have a period of two years to prove their compliance with the integration agreement. Those who fail to comply are subject to fines of up to €500 ($585), imprisonment of two weeks and the loss of social welfare benefits — but not deportation.

The new integration law is the brainchild of Foreign Minister Sebastian Kurz, the leader of the conservative Austrian People’s Party (ÖVP). Kurz, who has taken an increasingly hard line on immigration, is leading the opinion polls in the run-up to parliamentary elections on October 15 and is on track to becoming Austria’s next chancellor. He explained the rationale behind the new law:

“The new integration law regulates the central framework conditions for the integration of people who want to settle in Austria: We need clear rules and regulations in order to achieve social solidarity and social peace. The principle on which this law is based is ‘integration through performance.’ People are not judged by their country of origin but by their will to contribute to Austria. The main goal of this law is to promote integration.”

BARCELONA—Catalonia’s leader said Monday that any declaration of separation from Spain won’t come for at least several days, putting pressure on the government in Madrid to make the next move in the standoff between the country and the restive region.

The two sides were carefully weighing their next steps the day after Catalan voters appeared to overwhelmingly back independence in a referendum boycotted by opponents and marred by violence, leaving hundreds of civilians injured and raising the political stakes.

Carles Puigdemont said Catalan authorities were still tallying the official results and weren’t likely to send them to regional lawmakers until at least Wednesday. The Catalan parliament, where separatists have a majority, would then have 48 hours under the vote’s enabling legislation to declare Catalonia’s separation from Spain.

The central government in Madrid says the vote was illegal because it violated Spain’s constitution, which upholds the “indissoluble unity” of Spain. Police, acting on court orders, tried to prevent voters from entering polling stations and using voting material.

Mr. Puigdemont’s slight delay throws the ball into the court of Spanish Prime Minister Mariano Rajoy, a conservative who has taken a hard line against Catalan separation. A strong reaction from Mr. Rajoy—for instance preemptively stripping Catalonia of the autonomy it currently has—would likely bolster Mr. Puigdemont’s support among his voters. The pause also allows the Catalan leader to present himself as open to dialogue, and not solely focused on declaring independence.

Many analysts think secession is unlikely to materialize. “There will ultimately be a settlement on regional financial reform and greater autonomy for Catalonia within Spain but this will be a drawn-out process,” Fitch Ratings analysts said in a research report.

Mr. Puigdemont is seeking to muster international attention and backing for his independence push and assess his domestic support by playing down his urgency, analysts said.

“You burn political capital by moving too quickly and unilaterally,” said Antonio Barroso, a political analyst at consulting firm Teneo Intelligence. CONTINUE AT SITE

A hundred years ago, in the early hours of November 7, 1917, the Bolsheviks grabbed power in Petrograd. Within weeks they took advantage of Russia’s collapsing political and social structure to impose control over the country’s heartland. The result of the coup was a tragedy of world-historical proportions. A vibrant, flourishing culture (see “Remembering the Old Russia,” Breaking Glass, September) was destroyed amid a bloodbath 100 times worse than la Terreur.

In the preceding quarter-century Russia had undergone rapid modernization. On the eve of the Great War she was the world’s fourth-largest economy, her annual growth rate comparable to that of China after Deng’s reforms. Her railway network exceeded 50,000 miles, and her gold reserves were second only to Britain’s. Her wheat harvest had doubled in the two decades preceding 1913. That year Russia had the lowest direct taxes in Europe, four times lower than those of France and Germany, one eighth of the British rate. Real incomes had increased sixfold between 1893 and 1913. Workers’ rights, public health, and literacy were improving accordingly. Of some 150,000 new book titles published worldwide in 1914, over one fifth of them were published in Russia—as many as in Britain, France, and the United States combined. Paul Valéry called the late empire one of the wonders of the world, which, despite its modernity and unlike Western Europe, still retained a Christian outlook.

The leaders of Wilhelmine Germany feared that Russia’s growth would turn her into Europe’s hegemon. As Fritz Fischer established in his 1961 Germany’s Aims in the First World War, the Kaiserreich military and political elite engineered the crisis after Sarajevo to wage a “preventive” war and thus preempt Russia’s rapid economic, demographic, and military rise. The same people actively helped Lenin et al. on their sealed train journey from Zurich to Petrograd three years later, thus sealing Europe’s destiny (as well as their own).

The revolution that ended monarchy in March 1917, leading to its Bolshevik sequel eight months later, did not come because the material condition of Russian peasants and workers was unbearable, or because the war was going badly. The weakness of Nicholas II, the role of his unstable wife, the influence of Rasputin—all were on balance peripheral. The revolution came primarily because Russia’s political and intellectual elite had lost its faith, focus, and nerve.

The most significant trait of the Bolshevik terror during the civil war and in the ensuing decades was the promotion of a quasi religious forma mentis based on anti-Christian zeal, and the parallel insistence on the creation of a New Man divorced from his ancestors, his naturally evolving communities, and his culture. As Trotsky wrote in 1924,

Man will make it his purpose to master his own feelings, to raise his instincts to the heights of consciousness, to make them transparent, to extend the wires of his will into hidden recesses, and thereby to raise himself to a new plane, to create a higher social biologic type, or, if you please, a superman.