RUTHFULLY YOURS

Palestinian Media Watch stated that “FIFA has a clear double standard when responding to violations of its statutes. PMW has reviewed hundreds of decisions of the Court of Arbitration for Sports (CAS) (the highest court for sport) and has learned that FIFA and the football community act forcefully to punish even minor violations when committed by other football clubs or even their fans. Yet the PFA’s and Rajoub’s racism and terror promotion, all serious violations, are being ignored by FIFA.”

Swift action must be taken to remove Jibril Rajoub from his posts, and the Palestinian Authority needs to be pressured to replace him with someone whose passion for sports and sportsmanship exceeds that of his lust for Jewish blood. If this is not undertaken, FIFA should oust the Palestinian Football Association (PFA) from its ranks.

The same applies to the International Olympic Committee, which has a duty to remain true to its mission — “to contribute to building a peaceful and better world by educating youth through sport practiced without discrimination of any kind and in the Olympic spirit, which requires mutual understanding with a spirit of friendship, solidarity and fair play.” It has to threaten the Palestinian Olympic Committee that it will be ousted unless it rids itself of dangerous radicals such as Rajoub.

In its latest violation of the International Olympic Committee’s Code of Ethics in particular and the spirit of sports in general, Palestinian boxer Sultan Abu Al-Haj recently forfeited a match because it was against an Israeli — Druze contender, Amit Madah.

When asked recently by an interviewer on official Palestinian Authority television why he had “refused” to compete in the August 8, 2017 match at the Youth Muaythai World Championships in Bangkok, Abu Al-Haj replied:

“I didn’t make the decision. It’s my coaches and the [Palestinian] Olympic Committee that made the decision, and as an athlete, I cannot oppose them…The decision was reached that it is forbidden to compete with [Israelis] because it’s beneath my dignity and dishonorable to compete with them and recognize them [sic] the State of Israel.”

The Palestinian Olympic Committee (POC) is headed by Fatah Central committee Secretary Jibril Rajoub, a senior Palestinian Authority (PA) leader. As the research organization Palestinian Media Watch (PMW) has documented extensively, Rajoub — who also heads the Palestinian Football Association (PFA) — does not use sports as a means to building bridges or establishing peaceful relations between the PA and Israel, but rather as an additional tool to demonize the Jewish people and the Jewish state.

CNN International, which is widely watched in the Muslim world, has not been fair to the American position in the current clash between Islam and the West and Israel. Western media have a strong presence in the Middle East but refuse to bring much needed enlightenment to the Muslim public, and explain that the West has a legitimate right to self-defense against Islamic jihadist terrorism. As a result, the majority of Muslims in the Middle East, and many in the West, have no clue why America is in Afghanistan and why Syria is a huge security threat to Western nations.

After the invasion of Afghanistan, Islamic propaganda told Muslims that the US was intentionally poisoning its humanitarian food supplies in order to hurt the Afghani people. My own cousin, who received a good education in Cairo, called during the Afghan war to ask, “Why is the US poisoning Afghanis?”

It is hard for the Western mind to understand why the Muslim leadership and media are frantically trying to keep the public hostile and misinformed as to why the US is in Afghanistan. It is because the truth about violent jihad against the West launched from Afghanistan must be hidden and protected. There is an Islamic law that commands every Muslim head of state to conduct jihad and never abandon that sacred Islamic duty. Sharia dictates that leaders who refuse to conduct and support jihad must be removed from office. Such uncompromising Sharia laws regarding jihad imposed on Muslim heads of states are ignored and not taken seriously by Western leaders and the media.

It was refreshing to hear President Donald J. Trump define without reservation a US mission to fight terrorism and prevent Afghanistan from once again becoming a safe haven for Al-Qaeda, or any other terror groups, when he summarized the US presence in Afghanistan as no longer about nation-building, but rather about “killing terrorists.”

Many Americans, however, are still confused regarding our mission in Afghanistan. This is mainly because the media in general did little to keep the public informed of the complexities of the Middle East and to stay focused on why, after 9/11, the US needed to destroy the safe havens of Al-Qaeda and other terror groups.

Reporting on Afghanistan — not just in the Arab media but also, unfortunately, by many in the US media – often appeared to portray America as the aggressor. That was perhaps a factor in why President George W. Bush overcompensated by including “nation-building” as part of the US mission in Afghanistan. Even though nation-building worked brilliantly in Japan, Germany and South Korea, it unfortunately has failed so far in Muslim nations, which clearly do not want to be “rescued” by infidels.

Although candidate Donald Trump repeatedly criticized Barack Obama’s Iran nuclear agreement, his administration has twice decided to remain in the deal. It so certified to Congress, most recently in July, as required by law. Before the second certification, Trump asked repeatedly for alternatives to acquiescing yet again in a policy he clearly abhorred. But no such options were forthcoming, despite “a sharp series of exchanges” between the president and his advisers, as the New York Times and similar press reports characterized it.

Many outside the administration wondered how this was possible: Was Trump in control, or were his advisers? Defining a compelling rationale to exit Obama’s failed nuclear deal and elaborating a game plan to do so are quite easy. In fact, Steve Bannon asked me in late July to draw up just such a game plan for the president — the option he didn’t have — which I did.

Here it is. It is only five pages long, but like instant coffee, it can be readily expanded to a comprehensive, hundred-page playbook if the administration were to decide to leave the Iran agreement. There is no need to wait for the next certification deadline in October. Trump can and should free America from this execrable deal at the earliest opportunity.

I offer the paper now as a public service, since staff changes at the White House have made presenting it to President Trump impossible. Although he was once kind enough to tell me “come in and see me any time,” those days are now over.

If the president is never to see this option, so be it. But let it never be said that the option didn’t exist.
Abrogating the Iran Deal: The Way Forward
I. Background

The Trump Administration is required to certify to Congress every 90 days that Iran is complying with the July 2015 nuclear deal (the Joint Comprehensive Plan of Action — JCPOA), and that this agreement is in the national-security interest of the United States.[1] While a comprehensive Iranian policy review is currently underway, America’s Iran policy should not be frozen. The JCPOA is a threat to U.S. national-security interests, growing more serious by the day. If the President decides to abrogate the JCPOA, a comprehensive plan must be developed and executed to build domestic and international support for the new policy.

Under the Iran Nuclear Agreement Review Act of 2015, the President must certify every 90 days that:

(i) Iran is transparently, verifiably, and fully implementing the agreement, including all related technical or additional agreements;

(ii) Iran has not committed a material breach with respect to the agreement or, if Iran has committed a material breach, Iran has cured the material breach;

(iii) Iran has not taken any action, including covert activities, that could significantly advance its nuclear weapons program; and

(iv) Suspension of sanctions related to Iran pursuant to the agreement is –

(I) appropriate and proportionate to the specific and verifiable measures taken by Iran with respect to terminating its illicit nuclear program; and

(II) vital to the national-security interests of the United States.

U.S. leadership here is critical, especially through a diplomatic and public education effort to explain a decision not to certify and to abrogate the JCPOA. Like any global campaign, it must be persuasive, thorough, and accurate. Opponents, particularly those who participated in drafting and implementing the JCPOA, will argue strongly against such a decision, contending that it is reckless, ill-advised, and will have negative economic and security consequences.

Accordingly, we must explain the grave threat to the U.S. and our allies, particularly Israel. The JCPOA’s vague and ambiguous wording; its manifest imbalance in Iran’s direction; Iran’s significant violations; and its continued, indeed, increasingly, unacceptable conduct at the strategic level internationally demonstrate convincingly that the JCPOA is not in the national-security interests of the United States. We can bolster the case for abrogation by providing new, declassified information on Iran’s unacceptable behavior around the world.

“These recent developments have made at least one thing clear: in Britain’s Labour Party, it’s OK to call for the destruction of Israel and for the silencing of child rape victims – the one thing you can’t do is tell the truth about Islam.”

The other day, I noted on this site that “thousands of pedophile rapes aren’t enough to snap the British establishment out of its reprehensible PC equivocation about Islam.” Underscoring the pathological level of denial about the connection between Islam and so-called “grooming” gangs is a recent controversy – or, more correctly, pair of controversies – involving two female Labour MPs.

Sarah Champion represents Rotherham and until recently was shadow secretary of state for women and qualities; Naz Shah represents Bradford West and is a key ally of Labour honcho Jeremy Corbyn.

Rotherham, it will be remembered, is the city in which it was discovered that more than 1,400 non-Muslim girls had been raped, over a period of many years, by gangs of Muslim men. Police, social workers, and other public officials knew about this mass atrocity for a long time, but kept mum for fear of being called racist. Rape victims who sought to report the crimes committed against them were told that they were racist.

Eventually at least some of the Rotherham perpetrators were brought to justice, and similar patterns of activity were discovered in other cities across Britain. But an air of unease continues to envelop the whole issue. People don’t want to talk about it, and they especially don’t to mention the fact that the rapists share a common religion and nation of origin.

In an August 10 article for The Sun, Sarah Champion sought to confront this discomfort. “Britain,” she began, “has a problem with British Pakistani men raping and exploiting white girls.” She continued:

There. I said it. Does that make me a racist? Or am I just prepared to call out this horrifying problem for what it is?

For too long we have ignored the race of these abusers and, worse, tried to cover it up.

No more. These people are predators and the common denominator is their ethnic heritage.

We have to have grown-up conversations, however unpalatable, or in six months’ time we will be having this same scenario all over again.

Champion went on to outline her own experience with the issue. Not long after being elected to Parliament in 2012, she attended a committee meeting at which members of the Rotherham Metropolitan Borough Council sought to “justify their failure to protect young girls who were victims of this vile crime.” Her response? “I couldn’t believe what I was hearing.”

She launched an inquiry, and found critical problems in both police departments and courts that desperately needed to be addressed. In February 2015, she presented then-Prime Minister David Cameron and his cabinet with a plan for preventing further abuse. But nothing happened. Today “we have warm words and still no action.” Which, she explained, was why she was writing this article.

Note, by the way, one key detail about Champion’s article: she dared to point out that most of the rapists were Pakistanis – but she made no mention of Islam. Apparently she wasn’t willing to go that far.

In any event, her reticence on this point didn’t save her. She’d written the article in an effort to spark official action. Well, it worked – although not in the way she hoped. The article caused a firestorm. So did a brief follow-up column by Sun writer Trevor Kavanagh, who praised Champion for her outspokenness.

In response, Naz Shah drafted an open letter that condemned Kavanagh for using “Nazi-like language” to describe Islam. In fact, he hadn’t even mentioned Islam; his article could hardly have been tamer. But Shah got over a hundred MPs to sign her letter: such is the madness that has taken hold of the world’s oldest parliament.

Champion, feeling the heat, promptly apologized for her article, claimed that The Sun had “stripped” it of “nuance” (in reply, The Sun maintained that she had been “thrilled” with it), and threw Kavanagh under the bus (his column, she charged, was “repulsive and extreme Islamophobic”).

But her mea culpa proved insufficient. Party leader Jeremy Corbyn offered her a choice: resign as shadow minister or be fired. She quit.CONTINUE ST SITE

Three years ago, Aideen Strandsson, an Iranian actress who had converted from Islam to Christianity applied for asylum in Sweden on the grounds that apostasy is a capital offense in her home country. (Don’t ask me why her name sounds Swedish rather than Iranian.) This summer, Swedish authorities turned her down. They were fully prepared to send her back to Iran – and to her death – when the Hungarian government stepped in and agreed to take her. It is just one individual’s story, but it illuminates the dramatic difference between Western and Eastern Europe when it comes to matters that will, before too long, decide the future of the continent.

Sweden, of course, is one of those Western European countries that have eagerly granted asylum to armies of Muslims who pose as refugees from persecution but who are, in fact, economic migrants, eager to climb onto the welfare-state gravy train. Hungary, meanwhile, is one of those Eastern European countries that refuse to take in Muslims but are willing to accept Christians.

The logic, in both cases, is clear. Western European politicians and bureaucrats tend to be postmodern multiculturalists – in Sweden, fanatically so. They feel a contempt for their own civilization and they regard this contempt as a mark of sophistication and virtue. They have made a fetish of unqualified respect for other cultures, however objectively undeserving those cultures may be of any decent person’s regard. They are especially fond of cultures that share their own contempt for the West, and hence there is no culture for which they show more deference than that of Islam, which since its founding has been at war with what used to be called the Christian world.

The postmodernists live, of course, in countries that are – or were, until they started ruining it all – free, prosperous, and safe, and they feel an obligation to share their good fortune with as many Muslims as possible, even if it means, in the long run, destroying that freedom, prosperity, and safety. In the case of Sweden, this self-destructive impulse is so strong that the country has actually opened its arms to returning ISIS terrorists – and given them all kinds of freebies to make them happy.

When a Muslim such as Strandsson converts to Christianity, however, all bets are off. Her otherness is immediately erased, effaced, nullified. Western officials who reflexively treat everything having to do with Islam with delicacy and respect take an entirely antithetical view of a Muslim who has converted to Christianity. While they regard Islam, the religion of “the other,” as by definition virtuous – as a faith whose adherents should be automatically esteemed, appeased, and rewarded – they view Christianity, the faith of their despised Crusader ancestors, as intrinsically iniquitous, a religion of conquest and oppression. In the eyes of the truly fervent Swedish multiculturalist, sending someone like Strandsson back to a place like Iran to be brutally executed by the merciless enforcers of sharia law is not obscenely immoral but is, rather, the ultimate gesture of respect – and thus an act of virtue.

What makes Eastern Europe so different from Western Europe in this regard is simple: it is not postmodern. It rejects multiculturalism. Its officials, perversely enough, are actually on their own side. Having been under the Soviet boot within living memory, they have not enjoyed freedom long enough to take it for granted. In their view, their primary duty is not to serve the interests of strangers from distant lands but to preserve the liberty, culture, prosperity, and security of their own people – and to reach out a hand to those who need their help and have embraced their values. “Taking in persecuted Christians,” said Hungary’s Deputy Prime Minister, Zsolt Semjén, about the Strandsson case, “is our moral and constitutional duty all at once.”

Why do members of the Congressional Black Caucus call themselves African American when they don’t give a hoot about the tragedies engulfing the abandoned continent-Jihads, famines, epidemics, tribal wars, corrupt and tyrannical leaders and genocide? What hypocrisy…..rsk
As is the case across the globe, the platforms of Facebook, Twitter, WhatsApp and others are a double-edged sword. They are used for a disseminating information, but also for spreading disinformation and lies, as well as for recruiting fighters to the Boko Haram terrorist group, based mainly in Northern Nigeria, and responsible for the bulk of the suicide bombings and other mass murders committed in Africa.

Although people such as the members of the Humanist Society of Northern Nigeria have the same constitutional rights as anyone else in Northern Nigeria, if they try to express their political beliefs in the 2019 presidential election, they are liable to face persecution in different forms, including through the penal code.

After 2000, criminal cases in Northern Nigeria were placed under the jurisdiction of Sharia courts. Suspects began being tried for offenses such as blasphemy and adultery. To make matters worse, even when some of these cases were overturned by the Nigerian Supreme Court, the accused remained stigmatized in their communities. This is likely to be the fate of the members of the Humanist Society, particularly if they are perceived to pose a political threat in the next elections. There is also no indication that the authorities will protect them in such an event. Such a betrayal is unacceptable in a country that says it prides itself on being a democracy.

Nigeria’s fragile democracy is under fire. Nigerian Islamists in the highly religious Islamic north of the country have been targeting a marginal non-profit organization of secularists, the Humanist Society of Northern Nigeria (HSNN). The problem is worth examining.

Since the return of democracy to the largest African country in 1999, freedom of speech has been expressed mostly on social media. Nigeria has one of the highest numbers of internet users in Africa — about 91 million. Yet, as is the case across the globe, the platforms of Facebook, Twitter, WhatsApp and others are a double-edged sword. They are used for a disseminating information, but also for spreading disinformation and lies, as well as for recruiting fighters to the Boko Haram terrorist group, based mainly in Northern Nigeria, and responsible for the bulk of the suicide bombings and other mass murders committed in Africa.

To understand the significance of HSNN, one must grasp that 18 years ago, with the introduction of multiparty elections in Nigeria, most of the northern states used the ballot box to choose a system of Sharia (Islamic religious law).

In their sudden, unoriginal and disturbingly opportunistic crusade to see statues of the men who founded Australia reconsidered, if not banished entirely from public view, Stan Grant & Co trample fact and history for no better reason than the promotion of rancour, spite and division.

On Monday, September 21, Andrew Taylor of the Sydney Morning Herald approached the University of Sydney’s public relations department on an information-fishing expedition. He said he’d been thinking about the removal of Confederate monuments in the US and wondered if there were any Australian targets that might deserve the same treatment. He asked the PR people to pass on to the university’s experts in Australian history the following questions:

Who are the most egregious historical figures in Sydney who have been celebrated with statues, monuments, place names in your opinion?
There are statues, streets, a university and place names dedicated to Governor Macquarie who ordered massacres of indigenous people. Should he be commemorated in this way?
Are there monuments to historical figures elsewhere in Australia who have had a similar role in historical injustices?
The inscription on Governor Macquarie’s statue in Hyde Park reads: “He was a perfect gentleman, a Christian and supreme legislator of the human heart.” What do you think of this?
Plaques of Rolf Harris have been removed in WA. Should monuments to Macquarie, Captain Cook etc be removed or explanatory notes added?
Why isn’t there the same acknowledgement of figures in Australian history who played a role in slavery, killings and land removal as there is in the US?

Taylor’s leading questions were clearly more those of an agent provocateur than that of the “Independent, Always” reporter the Herald proclaims on its masthead. He was obviously hoping to provide fodder for the emergence of a local activist campaign to emulate that in Charlottesville, Virginia, where, amidst scenes of street violence that left one woman dead, officials removed the statue of Confederate General Robert E. Lee, and in Baltimore, Maryland, where, in one night earlier this month, city authorities removed four Confederate statues commemorating the American Civil War.

andrew taylor tweet

Andrew Taylor promotes his own article detailing “concerns” about the “affront” of statues in Hyde Park.

The Australian campaign for the eradication of politically incorrect statues and similar historic symbolism began on the ABC last Friday with a column from Stan Grant, these days the ABC’s indigenous affairs editor.

Grant compared the local acceptance of statues of Captain James Cook with what was going on in the United States. “Statues are coming down, old flags of division are being put away and the country is tearing itself apart. Fascists, neo-Nazis and klansmen who wrap themselves in the flag of the Confederacy are reigniting the old grievances of the civil war.” Grant criticised Donald Trump’s attempt to blame both sides and quoted a New York Times editorial saying, “There’s a moral awakening taking place across America, but President Trump is still hiding under his blanket.”

But, Grant says, while America cannot avoid the legacy of racism, we in Australia find it all too easy to avoid. “We vanish into the Great Australian Silence.” Anthropologist Bill Stanner coined that phrase in the 1960s to describe what he said was “a cult of forgetting practiced on a national scale” but Grant says: “We have chosen to ignore our heritage. So much history here remains untold.”

In the wake of the horrific terror attacks in Barcelona that killed 15 people and injured as many as 120, including 7-year-old Julian Cadman, authorities are trying to understand how a group of young Moroccan men went from football teammates who occasionally smoked marijuana together to radical Islamic terrorists.

The man who has emerged as the leader of the group and most influential in their radicalization is the imam from the Annur Islamic mosque in Ripoll, a small Spanish town near the French border.

Abdelbaki Es Satty was hired by the Annur Islamic Community in 2016. But before that, authorities have learned, he was an inmate in the Spanish prison system, convicted in 2012 for smuggling hashish from Morocco into Spain. People who knew him then said that he was not religious and occasionally smoked marijuana. Then he met several al-Qaida members in prison, including Rachid Aglif. Also known as “The Rabbit,” Aglif was serving an 18-year sentence for his part in the 2004 Madrid train bombing that killed 190 people and injured more than 1,000.

It was there in prison where Abdelbaki Es Satty was believed to have been radicalized. Authorities from the Annur Islamic mosque said that they were unaware of Es Satty’s criminal history and admitted that they did not properly vet him. They simply examined his knowledge of the Quran and felt that was sufficient.

They also seemed unaware that Es Satty became known to counterterrorism officials during an investigation into radical Islamic influences in the small seaside towns surrounding Barcelona. The investigation, dubbed “Operation Jackal,” resulted in thearrest and conviction of five radical Islamists for attempting to send young men to Iraq to fight alongside ISIS.

So, two important themes in understanding radical Islamic terrorists are surfacing again, prison radicalization and someone “known to authorities.” There is a third: Immigration. Following his release from prison, Spanish authorities attempted to deport Es Satty back to Morocco. An order for his expulsion from Spain was issued in April 2014 citing his criminal history as a narcotics trafficker. Spanish immigration law subjects any foreign national who is sentenced to a year or more in prison to deportation.

Es Satty argued that deportation violated his human rights and won an appeal.

He then was granted asylum, which gave him the right to travel throughout the European Union. He used this privilege to make several trips to Belgium, spending three months in a Brussels suburb called Vilvoorde in early 2016. That town has seen its share of radical Islamic influences, with as many as 30 young men leaving to fightwith ISIS in Iraq and Syria.

Just after Es Satty left Vilvoorde, two coordinated terrorist attacks took place in Brussels that left as many as 35 dead and 300 injured. ISIS claimed responsibility for the attacks.

Abdelbaki Es Satty became an imam at the Ripoll mosque after returning from Belgium and began to draw young men to the jihadi cause. The process took at least a year. Small groups met in a van, and sometimes in Es Satty’s sixth-floor apartment. When group members attended the local mosque, they took precautions to mask both their radical beliefs and their intimate relationship with each other.

Two months before last week’s the attacks, Es Satty told the mosque he was returning to Morocco.

“The shopkeepers returned, trapped him in his home, set the room on fire and locked it. They stayed outside the room and did not allow any of the family members or local residents to unlock the room to save Ameen’s life.” The man was burned alive. — Pakistan Christian Post.

Mike said that five uniformed railway transport officers stood by idly watching the attack. According to a local Orthodox priest, “There are gangs of these young fellows of Muslim background who have been harassing people they identify as Christian… You don’t hear about it because no one’s reporting it.” — Sydney, Australia.

According to a new study, 59% of Indonesians who responded to a survey have carried out acts of intolerance against non-Muslim minorities, and religious radicalization is on the rise. Only 11% of Indonesians are strongly opposed to an Islamic nation that governs according to strict Islamic law, Sharia. Around 11.5 million Indonesians are “spiritually” ready to make radical fundamental changes in Indonesian society. “They want to adopt laws inspired by Sharia, and their demands will become more and more radical,” said a spokesperson for the statistical study. — Indonesia.

As in former years, Easter was under attack in various Muslim nations, most spectacularly in Egypt. On April 9, two Coptic Christian Orthodox churches packed with worshippers for Palm Sunday Mass, which initiates Easter holy week, were attacked by Islamic suicide bombers. Twenty-seven people—mostly children—were killed in St. George’s in Tanta, northern Egypt. “Where is the government?” an angry Christian there asked AP reporters. “There is no government! There was a clear lapse in security, which must be tightened from now on to save lives.” Less than two hours later, 17 people were killed in St. Mark’s Cathedral in Alexandria. Since the original building, founded by the Evangelist Mark in the first century, was burned to the ground during the seventh century Muslim invasions of Egypt, the church has been the historic seat of Coptic Christianity. Pope Tawadros, who was present—and apparently targeted—emerged unharmed. About 50 Christians were killed in the two bombings, 126 wounded and many mutilated. (Graphic images/video of aftermath here).

A few days earlier, on April 1, 3,000 fatwas [opinions by Islamic authorities] inciting the destruction of churches in Egypt had been circulated throughout Egypt. A number of Egyptian Christians interviewed after the twin bombings said that government-funded mosques regularly incite hatred and violence for Christians over their loudspeakers. In other mosques, according to Michael, a middle-aged Christian, “there are prayers to harm Christians. “They incite to violence, youths are being filled with hatred against us and acting on it. It concerns us all. It leads to terrorism and to Christians being targeted.”

Separately a Christian woman said, “The problem starts at school where children are treated differently. In school some refused to speak to me because I was a Christian.”

In Nigeria, Muslim Fulani herdsmen randomly opened fire on a Christian village. According to Bishop Bagobiri, “The attack came when the people were in the church for the Easter Vigil celebration.” The Muslim gunmen killed “at least 12 persons on the spot, with many injured,” including women and children. Instead of celebrating Easter Sunday, the bishop and a local priest presided over the burial of “at least ten Catholics.” The bishop publicly accused the local governor, a Muslim, of complicity with the perpetrators and bias against their victims.

In Pakistan, a “major terrorist attack” targeting Christians during Easter celebrations was foiled, according to the nation’s military. An Islamic militant was killed and four soldiers injured during the raid. Among the Muslim terrorists arrested was a female second-year medical student who said she was preparing to “martyr” herself as part of a suicide attack on a church during Easter Sunday. Last year in Lahore, an Easter Day Islamic attack left more than 70 people dead.