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World’s Rallying Cry: “Free Iran” by Majid Rafizadeh

“[W]e have a president of the United States who is completely and totally opposed to the regime in Tehran… he completely opposes the Iran nuclear deal signed by his predecessor.” — Ambassador John R. Bolton.

“The fact is that the Tehran regime is the central problem in the Middle East. There’s no fundamental difference between the Ayatollah Khamenei and President Rouhani — they’re two sides of the same coin. I remember when Rouhani was the regime’s chief nuclear negotiator — you couldn’t trust him then; you can’t trust him today. And it’s clear that the regime’s behavior is only getting worse… the declared policy of the United States of America should be the overthrow of the mullahs’ regime in Tehran.” — Ambassador John R. Bolton.

Any fundamental change in Iran’s theocratic establishment will reverberate across the region. Many terrorist groups will lose their major financial and weapons support. Syrian dictator Bashar Assad will lose his hold on power, which he has wielded for far too long. Iran’s major player, the Islamic Revolutionary Guards Corps (IRGC), which constantly damages the US and its allies’ national interests and incites anti-Semitism, will disappear; Hezbollah will lose its funding; “Death to America” and “Death to Israel” will fade away.

Tens of thousands of people came together in Paris on July 1 from all different corners of the world, to unite against the unspeakable atrocities committed by the Islamist state of Iran. It was the largest gathering of Iranians abroad of its kind.

The conference, organized by the National Council of Resistance of Iran (NCRI), was spurred by the desire to speak up for human rights, peace, women’s rights, freedom, democracy, and to demand victory over terrorism. Its focus was to generate awareness of the plight of Iran’s innocent and vulnerable citizens, against whom the Iranian government has been wreaking havoc — with no consequences — for decades.

Leaders, journalists, prominent figures from around the world, and scholars joined the rallying cry of “Free Iran”. The array of speakers included several prominent Americans, including former US Ambassador to the UN, John Bolton; former New York Mayor Rudy Giuliani; former House Speaker Newt Gingrich; former Attorney General Michael Mukasey; former Homeland Security Secretary Tom Ridge; former FBI Director Louis Freeh, and Congressmen Ted Poe, Robert Pittenger and Tom Garret.

(Image source: Maryam Rajavi video screenshot)

During the eight years of Obama’s appeasement policies towards the Islamist regime of Iran, the mullahs became significantly empowered and emboldened. Iran’s opposition hopes that the appeasement of the theocratic regime in Tehran has come to an end. Ambassador Bolton pointed out:

“[W]e come at a time of really extraordinary events in the United States that the distinguish today from the circumstances one year ago. Contrary to what virtually every political commentator said, contrary to what almost every public opinion poll said, contrary to what many people said around the world, Barack Obama’s first Secretary of State Hillary Clinton is not the president of the United States.

“So for the first time in at least eight years that I’ve been coming to this event, I can say that we have a president of the United States who is completely and totally opposed to the regime in Tehran… he completely opposes the Iran nuclear deal signed by his predecessor.”

The Iranian regime is still the world leading funder of international terrorism, including the 9/11/2001 terrorist attacks on the United States, the Khobar Towers bombing in 1996, the bombings of a U.S. Marine Corps barracks in Lebanon in 1983, attacks on the Israeli embassy in Buenos Aires, Argentina, and the bombing of the AMIA Jewish community center in Buenos Aires.

It does not matter who the regime’s president is; the core imperialist foreign policy of the Iranian regime is the same as it has been for almost four decades. With the passage of time, particularly since the nuclear agreement gave them an even stronger sense of power, Iran’s regime has become more daring and destructive, leaving multitudes of human rights violations in its wake. As Bolton stated:

Amil Imani :Betrayal At The Highest Level By Former US Officials

America: The Enemy of My Enemy Is Not My Friendhttps://newswithviews.com/betrayal-at-the-highest-level-by-former-us-officials/

American politicians sometimes wonder why people of other nations show contempt toward America. Perhaps this article will shed some light in the understanding of this enigma.A few years ago, several high ranking American and European officials and dignitaries attended an NCRI (National Council of Resistance of Iran) rally held in Paris.

The invitees included MG Paul E.Vallely, US Army (Ret.), former Ambassador to the UN John Bolton, former New York City Mayor Rudi Giuliani, former Speaker of the House, Newt Gingrich and several others. The participants gathered in a conference room supposedly to support Iranian Opposition Groups. Here is the problem: NCRI is not representative of an opposition group, in fact, NCRI is an offshoot of the MEK, (Mujahidin Khalq) organization, a devout Islamist-Marxist entity known for their ISIS style terrorism.

Both NCRI/MEK are controlled by Masoud and Maryam Rajavi, a brutal couple who are no strangers to torture, terror and assassination. They both are responsible for numerous killings of Iranians and even murdering and abusing members of their own group for trying to defect or escape from the MEK (Camp Ashraf in Iraq).

Leaving Iran

After long and arduous bickering between MEK and Iran’s new leader, Ayatollah Khomeini, Masoud Rajavi, the leader of MEK started a series of bomb campaigns against the newly formed Islamic government. In 1981, it attacked the headquarters of the Islamic Republic Party, killing 74 senior officials including the party leader and 27 members of Parliament. A few months later it bombed a meeting of Iran’s national security council, killing Iran’s new president Mohammad-Ali Rajai and his Prime Minister.

To save their lives, Masoud and his companions were forced to flee Iran to Paris. But, the French government expelled the MEK leader, Masoud Rajavi, in 1986. The group then ran into the arms of Iran’s arch enemy, the Iraqi dictator, Saddam Hussein. Iraq provided MEK thousands of fighters, artillery, guns, tanks and then housed them in three camps near Baghdad and along the Iranian border. Baghdad also provided money for the group. Saddam Hussein allowed the Iranian exiles, members of the Mujahedeen-e-Khalq (MEK), to set up their paramilitary base at Camp Ashraf in the 1980s. The dissidents oppose Iran’s theocratic regime.

Human Rights Report

According to Human Rights Watch who interviewed several former MEK members, the organization is a cult that has kept its members virtually imprisoned in a compound in Iraq and controlled them psychologically. They eliminated anyone who expressed their intent to leave.

A RAND report commissioned by the US DOD found that the MEK is a cult that utilizes mind control and practices mandatory divorce, celibacy, authoritarian control, forced labor, sleep deprivation, physical abuse and confiscation of assets.

The FBI reported that the MEK’s “NLA [National Liberation Army] fighters are separated from their children who are sent to Europe and brought up by the MEK’s Support Network. […] These children are then returned to the NLA to be used as fighters upon coming of age. Interviews also revealed that some of these children were told that their parents would be harmed if they did not cooperate with the MEK.”

Islamic Relief Fails a Whitewash by Samuel Westrop

Even if the Canadian branch of Islamic Relief claims not to have directly funded these Hamas groups, its own accounts reveal grants of millions of dollars to its parent organization, Islamic Relief Worldwide, which oversees the movement of money to a number of Hamas fronts.

Islamic Relief branches also receive money from several terror-linked Middle Eastern charities, including those established by Sheikh al Zindani, whom the US government has designated a “Global Terrorist.”

Islamic Relief did not much care for the exposé. Reyhana Patel, a senior figure at its Canadian branch, first persuaded the Post to bowdlerize the article by removing some of the sourced material and adding sentences in defense of Islamic Relief.

On May 20, a Muslim cleric, Nouman Ali Khan spoke at a fundraising event in Toronto for Islamic Relief, one of the largest Muslim charities in the world.

Khan preaches that prostitutes and pornographic actors are “filth” and that “you have to punish them … They’re not killed; they’re whipped. And they’re whipped a hundred times.” Khan has also declared that God gives men “license” to beat unfaithful wives, and that Muslim women are committing a “crime” if they object to the religious text that he says permits this abuse.

Muslim cleric Nouman Ali Khan says that God gives men “license” to beat unfaithful wives, and that Muslim women are committing a “crime” if they object to the religious text that he says permits this abuse. (Image source: Rossi101/Wikimedia Commons)

Before the event took place, this author had written about Khan and Islamic Relief in the National Post, with the help of colleagues at the Middle East Forum.

Islamic Relief did not much care for the exposé. Reyhana Patel, a senior figure at its Canadian branch, first persuaded the Post to bowdlerize the article by removing some of the sourced material and adding sentences in defense of Islamic Relief.

Patel then published in the Post a response that denounced our research as “false… one-sided and unsubstantiated.”

Really? In a rather major failing, she failed even to address Nouman Ali Khan’s presence at the Islamic Relief event.

Instead, she boasted of her own humanitarian goodness and attacked the Middle East Forum (MEF) as an “anti-Muslim think tank” that “uses some of its resources to paint a negative picture of Islam and Muslims.” MEF has always, in fact, argued the very opposite. It believes that if radical Islam is the problem, then moderate Islam is the solution. This very maxim can be found in dozens of articles on its website. MEF supports a number of moderate Muslim groups working to challenge extremism, and encourages others to do the same.

It is old habit of Islamists to accuse anti-Islamist activists of being anti-Muslim, because it allows them misleadingly to conflate Islam and Islamism. That obfuscation severely inhibits the work of moderate Muslims trying to free their faith from the grip of these extremists.

Patel’s only reference to the charges of Middle East Forum, in fact, appears to be a deliberate misquote. She writes that MEF “labelled Islamic Relief Canada a ‘terrorist organization which regularly gives platforms to preachers who incite hatred against women, Jews, homosexuals and Muslim minorities.'” Islamic Relief does indeed regularly give platforms to such preachers — Nouman Ali Khan is just one example in the weekly pattern of this charity and its branches across the world.

But MEF did not claim that Islamic Relief was a “terrorist organization.” I wrote that it was “financially linked with a number of terrorist groups.” Islamic Relief branches have, for example, indeed given money to several groups in Gaza linked to the designated terrorist group Hamas. These include the Al Falah Benevolent Society, which the Meir Amit Intelligence and Terrorism Information Centre describes as one of “Hamas’s charitable societies.” And even if the Canadian branch of Islamic Relief claims not to have directly funded these Hamas groups, its own accounts reveal grants of millions of dollars to its parent organization, Islamic Relief Worldwide, which oversees the movement of money to a number of Hamas fronts.

Islamic Relief branches also receives money from several terror-linked Middle Eastern charities, including those established by Sheikh al Zindani, whom the US government has designated a “Global Terrorist.”

Although MEF believes that Islamic Relief is financially linked to terror, no one wrote that the charity itself is a terrorist organization. Others, however, are less circumspect. In 2014, the United Arab Emirates designated Islamic Relief as a terrorist organization. And in 2016, the banking giant HSBC shut down Islamic Relief’s bank accounts in the United Kingdom “amid concerns that cash for aid could end up with terrorist groups abroad.”

Perhaps Reyhana Patel hoped that by smearing the Middle East Forum, and telling her readers about her love of “diversity … tolerance and inclusion,” she could sell Islamic Relief as a force for good. The charity’s regular promotion of hate preachers and financial links to terrorist groups, however, says otherwise.

And is Patel herself really so dedicated to supporting peace and tolerance? Her social media posts and a short-lived career as a journalist suggest not. Patel has a history, it seems, of attacking organizations that oppose religious extremism. In 2014, Patel wrote an article condemning Student Rights, an British organization that works to expose homophobia, racism and other forms of extremism on campus. Without seriously addressing the group’s research, Patel described the organization as “sensationalist and misleading.” Sound familiar?

Patel has also defended gender-segregation imposed by Muslim student groups at Britain’s public universities, and then complained that Muslim women who oppose this misogynistic behavior “seem to want to discredit and deamonise [sic] me.”

Fatwas and False Impressions The Islamic Fiqh Council’s Incitement to Violence by A. Z. Mohamed

The Islamic Fiqh Council (IFC) aims, in part, to: “Prov[e] the supremacy of Islamic Fiqh over man-made laws,” and “tak[e] measures to counter suspicions raised against Islam, as well as problems and observations designed to either spread skepticism about the rulings of Islamic Shari[a] or degrade their importance.”

The judge also seems not to be familiar with the Quran or Islamic history, such as its conquest of Persia, Turkey (the Christian Byzantine Empire), all of North Africa and the Middle East, Greece, Eastern Europe and southern Spain.

Judge Browning is not alone in his lack of familiarity with the background of Islam and this stunning “disconnect” in the West. It is high time for Americans to cease ignoring the words and deeds of Islamists — whether in the U.S., Canada, South America, Australia, North Africa or Europe.

A recent conference in Saudi Arabia served to underscore the misguided stance of many officials in the United States who deny the connection between Islam and violence, particularly when it comes to terrorist acts committed on American soil.

The conference, “Ideological Trends between Freedom of Expression and the Rulings of the Sharia,” was held in Mecca, March 19-21; organized by the Islamic Fiqh Council (an affiliate of the Muslim World League), and sponsored by Saudi King Salman ibn Abdul Aziz. The event illustrated the impossibility expecting Islamic governments to protect genuine human rights.

One of its participants, Dr. Yousef Al-Othaimeen, Secretary General of the 57-nation Organization of Islamic Cooperation, said that the gathering served as an important contribution to his group’s efforts “to promote the true image and lofty teachings of Islam, which call for affection, beneficence, tolerance, coexistence and harmony.” Both the content of the conference and the background of its initiators, however, indicate the opposite.

“Humans are free to have their blood, money and honor preserved and remain free except from worshipping God Almighty” said Prince Khalid Al-Faisal bin Abdulaziz, Mecca Region Governor and adviser to Saudi Arabia’s King Salman, referring to the Quran at the opening ceremony. The operative word is “except.” What that means is that all people must submit to the will of Allah and that Islam is the only true religion.

This assertion is mild in comparison to the workings of the Islamic Fiqh Council itself, however. It has not only been characterized since its inception by hatred, intolerance and extremism, but is behind the 1990 assassination of an imam in Tucson, Arizona, which Mideast expert Daniel Pipes called “One of the first killings on U.S. soil connected to the Islamic religion…”

Founded in 1978 and made up of a select group of Muslim jurists and scholars, the IFC aims, in part, to:

“Prov[e] the supremacy of Islamic Fiqh over man-made laws,” and “tak[e] measures to counter suspicions raised against Islam, as well as problems and observations designed to either spread skepticism about the rulings of Islamic Shari[a] or degrade their importance.”

Europe’s Migrant Crisis: Views from Central Europe “We are not going to take part in the madness of the Brussels elite.” by Soeren Kern

Many so-called asylum seekers have refused to relocate to Central and Eastern Europe because the financial benefits there are not as generous as in France, Germany or Scandinavia. In addition, hundreds of migrants who have been relocated to Estonia, Latvia and Lithuania, which rank among the poorest EU countries, have since fled to Germany and other wealthier countries in the bloc.

“It needs to be said clearly and directly: This is an attack on Europe, on our culture, on our traditions.” — Poland’s Prime Minister Beata Szydło.

“I think we have a right to decide that we do not want a large number of Muslim people in our country. That is a historical experience for us.” — Viktor Orbán, Prime Minister of Hungary, referring to Hungary’s occupation by the Ottoman Empire from 1541 to 1699.

The European Union has initiated legal action against the Czech Republic, Hungary and Poland for failing to comply with a controversial order to take in thousands of migrants from Africa, Asia and the Middle East.

The so-called infringement procedure, which authorizes the European Commission, the powerful executive arm of the European Union, to sue member states that are considered to be in breach of their obligations under EU law, could lead to massive financial penalties.

The dispute dates back to September 2015, when, at the height of Europe’s migration crisis, EU member states narrowly voted to relocate 120,000 “refugees” from Italy and Greece to other parts of the bloc. This number was in addition to a July 2015 plan to redistribute 40,000migrants from Italy and Greece.

Of the 160,000 migrants to be “shared,” nine countries in Central and Eastern Europe were ordered to take in around 15,000 migrants. Although the Czech Republic, Hungary, Romania and Slovakia voted against the agreement, they were still required to comply.

Swedish “No-Go” Zones On The Rise, Police Chief Crying for Help By Andrew West

As the European Union continues its absurd push for the hasty relocation of Syrian migrants, one member nation is facing unprecedented perils.http://constitution.com/swedish-no-go-zones-rise-police-chief-crying-help/

In Sweden, the Syrian refugee crisis has been an absolute nightmare. Lawlessness and violence are the new norms in areas that are heavily populated with these middle eastern migrants, and the Swedish police are having difficulties maintaining law and order in the otherwise tranquil nation. These areas, colloquially known as “no-go” zones have turned increasingly chaotic in recent weeks, and now even the police assigned to these areas are asking for assistance.

“Swedish National Police Commissioner Dan Eliasson has begged the government for help as the number of no-go zones has risen from 55 to 61 in only one year.

“’Help us, help us,’ Eliasson said at a press conference on the subject of the rising levels of crime and criminal networks in Sweden. Eliasson said there were at least 5,000 criminals divided into around 200 networks in Sweden operating in the now 61 no-go zones, many of which are heavily migrant-populated, Göteborgs-Posten reports.

“Police have said that they are monitoring 61 ‘no-go zones’ but say that 23 of them are particularly vulnerable. Tynnered, a suburb in Gothenburg, is a new addition to the list after cases of car burnings and shootings, the most recent of which occurred earlier this month.

“Eliasson warned if the trend persists and crime continues to increase then the social contract could break down in Sweden – though he does not believe Sweden was beyond repair. ‘Should we want the social contract to hold, people will have to want to pay taxes and participate in society. It must not go any further, we must reverse the trend.’

“Though the Swedish interior ministry has promised to hire more police officers, many Swedish police departments are facing an exodus of officers, especially in no-go areas.”

As though these 61 areas of complete anarchy and lawlessness weren’t enough, a staggering 80% of Swedish police tasked with patrolling these areas have threatened to quit due to the endemic chaos.

These areas have sprung up as a direct result of the EU’s ridiculous and dangerous migrant quotas, in which the globalist-style organization has mandated that member nations receive these potentially dangerous refugees despite the continued admission of terror groups such as ISIS that they are indeed exploiting the programs to move their jihadists around the globe. In Europe, Hungary, Poland, and Slovakia have all refused the EU’s demands, citing a concern for national security.

The United States has finally enacted their own anti-refugee actions with a partial and temporary ban on travel into the U.S. from countries with high rates of terror. This necessary security measure had been previously held up by meddling leftist judges who were opposing President Donald Trump on purely partisan reasoning.

A Continent in Existential Crisis The Mark Steyn Show

In a one hour video Douglas Murray discusses his book “The Strange Death of Europe”

We’re proud to present a brand new edition of The Mark Steyn Show. These programs, along withSteynPosts, Tales for Our Time and much else at SteynOnline, are made possible through the support of members of The Mark Steyn Club, for which we are extremely grateful.

In this episode, Mark talks to Douglas Murray, with whom he last appeared on the tenth anniversary of the Mohammed cartoons in the Danish Parliament. Douglas was much in the news this last week. In the wake of the attack on the Finsbury Park mosque, he was denounced on the BBC as a “hate preacher” – an outrageous defamation which the broadcaster has now walked back. You can see Reeta Chakrabarti’s apology on behalf of the Corporation here.

Steyn does not regard Murray as a “hate preacher” but as a humane and clear-eyed observer of the existential tragedy unfolding across the west. In this program, Douglas discusses his new book The Strange of Death of Europe: Immigration, Identity, Islam, published in America this week and which Mark describes as “profound”. Steyn and Murray survey a continent in unprecedented demographic transformation, and roam far and wide in their analysis from the East End of London to the Mediterranean refugee camps, from far northern Sweden to the tomb of Charles Martel. We think you’ll find this show worth your time. Click below to watch:

The Islamist Minotaur by Victor Davis Hanson

According to Greek myth, the Athenian hero Theseus sailed to Crete to stop the tribute of seven Athenian men and seven women sent every nine years to the distant carnivorous Minotaur in his haunt within the labyrinth beneath the palace of Knossos on Crete.

In various versions of the prehistorical myth, the Athenian King Aegeus had conceded earlier to the attacking Cretan King Minos to surrender the youths as tribute to prevent a wider war. Then his heroic son Theseus came of age and volunteered to stop the scripted slaughter, sailing to Crete, where he slew the Minotaur. And that was that.

The idea of harvesting people as part of some strange protocol to preclude a wider, far more destructive war is to not unknown in both history and popular myth.

Many of the thousands of human victims sacrificed to the various hungry gods of the Aztecs such as Huitzilopochtli and Tezcatlipoca often were delivered as a sort of human tribute forced from neighboring conquered cities and tribes. The subdued assumed that paying the smaller human toll was cheaper than waging a far bloodier and likely futile revolt against the Aztec Empire—at least until the arrival of Hernan Cortes and his conquistadors in 1519, who found restive conquered peoples eager for revolt, largely on promises to overthrow the Aztecs and stop their collection of human tribute.

A half-century ago, in the 1967 Star Trek episode “A Taste of Armageddon,” the starship Enterprise visits an imaginary planet Eminiar II, that was engaged in an existential—but virtual—war with the neighboring planet Vendikar. To avoid full-scale Armageddon, both sides far earlier had agreed to wage a computer-simulated war, in which electronically projected losses were reified by ordering selected “fatalities” to report to “disintegration” chambers—TV-land’s version of the Minotaur myth—to avoid a larger (and real) war. Captain Kirk plays a role somewhat analogous to Theseus and puts an end to the nightmarish nonsense.

Something akin to this trope is occurring in Europe and to a lesser extent in the United States. From Fort Hood to Manchester, we are witnessing such human harvests around the Western world. The script goes like this: A Middle-Eastern Muslim resident alien of a Western country, or a second-generation citizen or subject of Middle Eastern descent, is “radicalized”—either by the local Islamist immigrant community or through Internet sermonizing. Then, out his own sense of failure or unhappiness in the West, the failed youth seeks some sort of Islamist transcendence in terrorizing the very hosts who had welcomed his parents or himself.

French Islam’s Radical Turn, and Its Ramifications for French Jews A new book shows the role played by anti-Semitism in the strengthening and consolidation of Islamism in France.Neil Rogachevsky

Recent attacks in Paris, London, and Manchester have supplied horrifying evidence that “homegrown jihad” remains a potent force in Western countries, especially but not only in Europe. Yet a good understanding of the phenomenon remains elusive. Why are non-negligible numbers of young Muslim men, born often to quite secular parents and brought up in Western societies, transforming themselves into self-styled knights of jihad?

Of the many explanations that have been advanced, two may be regarded as serious. According to the first, this homegrown phenomenon is a fanatical reaction to, precisely, life in the modern West. That is, for young and newly devout Muslims, Islamism offers a substantive something as against the empty nihilism increasingly typifying Western culture. In this reading, the fairly common turn to Islamism, and by a smaller subset of the young to jihadist violence, is a symptom of the crisis of the contemporary West.

According to the second explanation, the problem originates within Islam itself and is related to the religion’s accumulating demographic strength in Europe, to its ideological vigor (and rigor), and to inflammatory geopolitical factors like today’s civil war in the Middle East. In this reading, it is to internal developments within Islam that we should look in grappling with the rise of sharia-friendly politics in Europe and the creation of environments hospitable to the jihadist impulse.

A principal promoter of the second view is Gilles Kepel, a political scientist at the Ecole Normale Supérieure in Paris. An expert less in Islamic theology than in the politics of Islam today, Kepel has written extensively on the Middle East and France, most recently on the deteriorating situation in the immigrant-heavy suburbs (banlieues) that surround many French cities. His latest book,Terror in France, first published in French as Terreur dans L’Hexagone, offers a concrete account of how Islamism, in both its more passive and more militant varieties, has gained ground in France over the last few decades.

As against big-think approaches to the problem of Islamism, Kepel’s politically-minded approach, with its cultivated indifference to more theoretical considerations, is rather refreshing. To be sure, one cannot altogether discount the more abstract explanations. Anyone who has become religious in our time can recognize the desire to replace what was previously lacking with the totality of whatever one has newly embraced. And who could now deny that a political and moral crisis afflicts the West?

Kepel’s central pointis that since the middle of the last decade, the former mainline (if not exactly moderate) Muslim organizations in France have lost control over Islam. In recent years, a new, more militant generation of imams, pamphleteers, and “Islamist entrepreneurs” has emerged, bearing sophisticated and technologically-adept strategies designed to promote “total Islam.” As signs of the deepening crisis, Kepel points to the extremely effective use of social media, new kinds of speech in mosques, and even an experiment in collective Islamist living in the south of France.

True, not all Islamic leaders have articulated the Islamist line or tolerated violence. In the 1990s and early 2000s, some important French institutions were influenced by Muslim Brotherhood activities and doctrines. As Kepel indicates, that influence was hardly benign. In particular, he attributes to it the zealous promotion and diffusion of the term Islamophobia to discredit any criticism of Islam as well as to stoke a sense of victimhood among European Muslims. But while Brotherhood-influenced preachers and institutions surely stood for a species of “total Islam,” they did not openly preach violence in the West

Beginning in the “pivotal” year of 2005, however, with street riots in Paris’s northern banlieues, things took a decisively more radical turn. Over the following years, the center of gravity of French Islam shifted from the centralized institutions to those neighborhoods, in which Saudi-trained imams have gained followings and accumulated significant authority. The easy diffusion of jihadist literature and videos through social media has fired the imagination of young Western Muslims; combined with the opportunity for jihadist study abroad, facilitated in turn by the decomposition of the Arab and Muslim Middle East, this has finally led to the perfect storm that now faces France and other European countries.

In France itself, Kepel notes in qualification, there is as yet no coherent Islamist political program. In fact, Islamist tendencies have been rather plural in character. Sometimes Islamists have sided with figures of the radical right in an alliance built on mutual antagonism toward Jews (a subject to which I’ll return shortly). At other times, Islamists have worked with the radical French left, inveterately open as ever to allies in its eternal combat against capitalist society.

The West: Too Tired to Defend Freedom? by Giulio Meotti

“We are kidding ourselves if we think we yet live in a tolerant, liberal society” — UK Liberal Democrats party leader Tim Farron, who resigned after giving “politically incorrect” answers on homosexual sex and abortion.

Wherever he went, Jeremy Corbyn seemed as if he were a voluntary collaborator with an Iranian regime that executes gays. But Corbyn was never questioned about this affiliation the way the media obsessively questioned Farron.

Muslim supremacists murder gays in Orlando? Instead of being proud of an open society, defending it from Islamic jihadists, and accepting the freedom to be homosexual as a positive difference between the West and Islam, our liberals make it a case for more “inclusion”.

After the recent terror attacks in Britain, The Spectator wrote: “After five centuries, religious war has returned to England”. The reference is to 1535, when Thomas More was executed for his Catholic beliefs. Tim Farron, a British MP and party leader of the Liberal Democrats who, after refusing for several days to state whether he considers homosexual sex a sin, and gave ambiguous answers on abortion, was not brought to the Tower of London for a public execution. However, almost 500 years after More, Farron saw his political career sacrificed on an almost identical ideological altar as More.

Farron resigned his position as party leader with a dramatic speech. The Daily Mail condemned the “liberal fascism” of the “moral pygmies”. The progressive New Statesman headlined its story on Farron’s resignation as the “decline of liberalism”. Farron said: “We are kidding ourselves if we think we yet live in a tolerant, liberal society”.

It does not matter that Farron had, on gay rights, a 90.4% “positive score”, according to the Public Whip. Or that he repeatedly defended the right to abortion. What was intolerable was that Farron could have nourished, in his Christian conscience, even a minimal doubt.