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NIDRA POLLER: TEMPLE WALL PSYCHODRAMA

Act 1 July 14th: three Arab Israelis pick up weapons previously stored by an accomplice in the al Aqsa mosque on the Temple Mount and gun down two Israeli Druze policemen. Being courageous jihadis, they shoot the policemen in the back. Israeli authorities step in where the Waqf, guardians of the mosques, had failed to exercise due diligence. They bar entry to the Temple Mount, gather evidence, install metal detectors to prevent further killing-this type of crime often comes in waves-and then reopen the Temple Mount. This normal exercise of Israeli sovereignty provokes violence in Jerusalem and recriminations from Western media onlookers that echo the war cry: Israel is not respecting the status quo. Prime Minister Netanyahu remarks that stashing weapons in the mosque is a violation of the status quo, but chronology loses its bearing whenever Islam is concerned. Steps taken to restore that status quoi are presented by Western media and commentators as provocative measures that led naturally to rioting, murderous attacks, and diplomatic aggression.

Thousands of Muslims prostrate themselves outside the gates, defiantly refusing to pass through the metal detectors. In between prayer sessions they unleash their fury on law enforcement, throwing firebombs, firecrackers, allahu akhbars, and threats of extermination. The genocidal war cry khaybar khaybar ya yahud, jaish muhammad sawfa ya’ud! ricochets in the steep narrow lanes of Jerusalem’s old city. We know that tune. It was on the hit parade in the summer of 2014 when our local jihadis stomped through the streets of Paris bellowing khaybar khaybar (“Remember Khaybar [dirty] Jews, Mohamed’s army is coming [to exterminate you] again.”) [cf Poller, The Black Flag of Jihad Stalks la République]

Act 2: our French media, undoubtedly guided and fed by Agence France Presse, report fulminatingly on the distress caused to Muslim worshippers by the installation of metal detectors at entries to l’esplanade des mosquées [mosque compound]. Commentators, never at a loss for words, lock into default position: The problem is the colonies. The problem is far and further right wing Netanyahu, gobbling up Palestinian land, making peace impossible. The problem is, he won’t make a 2-state solution.

N.B. factual mistakes, careless mistakes, incomplete information and sloppy reporting of every sort are the hallmark of news makers. However, honest mistakes are random. Deliberately failing to mention that the two Israeli policemen were shot with weapons smuggled into the al Aqsa mosque on the Temple Mount is not sloppy reporting. It’s a lie.

The metal detectors become an arbitrary gesture of humiliation and, far worse, they’re one step away from the total destruction of the al Aqsa mosque. Yes, our ladies and gentlemen of respectable media automatically identify with the most bloodthirsty of the ranting raging rioters. They integrate the rage and the rationale. It’s so natural they don’t miss a step. Metal detectors, they’re tearing down the mosque, the Israelis have turned this into a religious war, au secours, help! What about the hundreds of thousands of Muslims in Israel and the disputed territories that are not chanting khaybar khaybar kill the Jews? Enlightened Muslims publish op-eds denouncing the counterproductive uprising fueled by Islamic extremists. Our opinion makers don’t seem to be aware of their existence. Seventeen years since the al Dura blood libel triggered an unending wave of atrocities, the sky is still falling, the mosque is in danger, and kill the Jews seems like a reasonable response to a few metal detectors.

The Military Options for North Korea Some sort of strike is likely unavoidable unless China agrees to regime change in Pyongyang. John Bolton

North Korea test-launched on Friday its first ballistic missile potentially capable of hitting America’s East Coast. It thereby proved the failure of 25 years of U.S. nonproliferation policy. A single-minded rogue state can pocket diplomatic concessions and withstand sustained economic sanctions to build deliverable nuclear weapons. It is past time for Washington to bury this ineffective “carrots and sticks” approach.

America’s policy makers, especially those who still support the 2015 Iran nuclear deal, should take careful note. If Tehran’s long collusion with Pyongyang on ballistic missiles is even partly mirrored in the nuclear field, the Iranian threat is nearly as imminent as North Korea’s. Whatever the extent of their collaboration thus far, Iran could undoubtedly use its now-unfrozen assets and cash from oil-investment deals to buy nuclear hardware from North Korea, one of the world’s poorest nations.

One lesson from Pyongyang’s steady nuclear ascent is to avoid making the same mistake with other proliferators, who are carefully studying its successes. Statecraft should mean grasping the implications of incipient threats and resolving them before they become manifest. With North Korea and Iran, the U.S. has effectively done the opposite. Proliferators happily exploit America’s weakness and its short attention span. They exploit negotiations to gain the most precious asset: time to resolve the complex scientific and technological hurdles to making deliverable nuclear weapons.

Now that North Korea possesses them, the U.S. has few realistic options. More talks and sanctions will fail as they have for 25 years. I have argued previously that the only durable diplomatic solution is to persuade China that reunifying the two Koreas is in its national interest as well as America’s, thus ending the nuclear threat by ending the bizarre North Korean regime. Although the negotiations would be arduous and should have commenced years ago, American determination could still yield results.

Absent a successful diplomatic play, what’s left is unpalatable military options. But many say, even while admitting America’s vulnerability to North Korean missiles, that using force to neutralize the threat would be too dangerous. The only option, this argument goes, is to accept a nuclear North Korea and attempt to contain and deter it.

The people saying this are largely the same ones who argued that “carrots and sticks” would prevent Pyongyang from getting nuclear weapons. They are prepared to leave Americans as nuclear hostages of the Kim family dictatorship. This is unacceptable. Gen. Joseph Dunford, the chairman of the Joint Chiefs of Staff, has it right. “What’s unimaginable to me,” he said last month at the Aspen Security Forum, “is allowing a capability that would allow a nuclear weapon to land in Denver.” So what are the military options, knowing that the U.S. must plan for the worst?

First, Washington could pre-emptively strike at Pyongyang’s known nuclear facilities, ballistic-missile factories and launch sites, and submarine bases. There are innumerable variations, starting at the low end with sabotage, cyberattacks and general disruption. The high end could involve using air- and sea-based power to eliminate the entire program as American analysts understand it.

Second, the U.S. could wait until a missile is poised for launch toward America, and then destroy it. This would provide more time but at the cost of increased risk. Intelligence is never perfect. A North Korean missile could be in flight to a city near you before the military can respond.

Third, the U.S. could use airstrikes or special forces to decapitate North Korea’s national command authority, sowing chaos, and then sweep in on the ground from South Korea to seize Pyongyang, nuclear assets, key military sites and other territory.

All these scenarios pose dangers for South Korea, especially civilians in Seoul, which is within the range of North Korean artillery near the Demilitarized Zone. Any military attack must therefore neutralize as much of the North’s retaliatory capability as possible together with the larger strike. The U.S. should obviously seek South Korea’s agreement (and Japan’s) before using force, but no foreign government, even a close ally, can veto an action to protect Americans from Kim Jong Un’s nuclear weapons. CONTINUE AT SITE

Genetically Engineered Wheat Reduces Need for Fertilizer, Helps Environment Alex Berezow

One of the troubles with agriculture is the need for farmers to apply fertilizer. The plants don’t soak up all of it, which inevitably results in fertilizer running off into lakes and rivers.

That’s problematic not just because it is wasteful of the farmer’s precious financial resources, but because it is also wasteful of the planet’s finite supply of phosphorus. Worse, when phosphorus and other nutrients make their way into bodies of water, they can trigger nasty algal blooms, which kicks off a chain reaction known as eutrophication. As the algae die off, they are decomposed by bacteria that use up much of the oxygen, suffocating animals and resulting in massive fish kills. (See image, below right1.)

Decreasing the amount of applied fertilizer is therefore a goal that farmers and environmentalists should support. Now, a team of Pakistani researchers has genetically engineered a strain of wheat that should require less fertilizer.

Transgenic Wheat Is More Phosphorus Efficient

Depending on the type of soil, a phosphorus-containing compound called phytate may be in abundant supply. However, plants are largely unable to use it. The researchers turned to a fungus, Aspergillus japonicus, which produces an enzyme, called phytase, that breaks down phytate. The authors figured that this enzyme could help free up the phosphorus locked up inside phytate.

So the team inserted the fungal gene for phytase into wheat. They tweaked the gene so that it was only “turned on” in the roots, and they added another tweak that caused the enzyme encoded by the gene to be secreted into the environment. The result was the creation of wheat plants with high phytase content in their roots, some of which was oozed into the soil. The enzyme would then break down phytate and release the phosphorus, which the wheat could soak up.

When compared to control plants grown in the presence of phytate, the genetically engineered plants grew bigger and contained more phosphorus. The best-performing plant had 118% greater phosphorus efficiency than the control plants2.

Therefore, the authors successfully demonstrated that their transgenic plants could grow quite well in soil containing phytate, a condition that would be considered “phosphorus deficient” for other plants. The next step would be to conduct field trials to verify that, under real-world conditions, their plants require less fertilizer than other crops. Furthermore, they should examine how secreted phytase affects the soil microbiome and soil quality. Finally, the team should strongly consider commercialization, assuming they can find a company interested enough3.

The One Reason the UN Climate Change Panel Cannot Be Trusted By Dr. Tim Ball and Tom Harris

It is time for governments to wake up to this scandal, and withdraw funding to UN organizations that promote the climate scare.

Comment period for the next UN climate report has begun.

As of July 31, climate experts from around the world are providing comments to the authors of a new special report of the UN Intergovernmental Panel on Climate Change (IPCC). Entitled “Global Warming of 1.5°C”, the report will address:

… the impacts of global warming of 1.5°C above pre-industrial levels and related global greenhouse gas emission pathways.

The IPCC claims that:

The purpose of this expert review is to help ensure that the report provides a balanced and comprehensive assessment of the latest scientific findings.

In reality, the report will almost certainly be highly biased, and will ignore scientific findings that do not conform with the UN’s man-made climate change disaster scenario.

There are a number of reasons to expect such an outcome from any IPCC process.

First, consider the panel’s mandate. Most people think that the IPCC studies all climate change, and indeed, in response to the direction of UN General Assembly Resolution 43/53 of December 6, 1988, that was the original purpose of the panel. But the IPCC itself admits that that is no longer the case.

Today, the IPCC’s role is defined differently in “Principles Governing IPCC Work”:

[T]o assess … the scientific, technical and socio-economic information relevant to understanding the scientific basis of risk of human-induced climate change, its potential impacts and options for adaptation and mitigation. (emphasis added)

With this narrow focus, if human-induced climate change is found to be trivial, then there would be no reason for the IPCC to exist. The IPCC will therefore always support the climate scare, no matter what their examination of the science reveals.

The IPCC’s mandate change is apparently the result of the definition of “climate change” given by the 1992 United Nations Framework Convention on Climate Change (UNFCCC). The Convention asserted:

Climate Change means a change of climate which is attributed directly or indirectly to human activity that alters the composition of the global atmosphere and which is in addition to natural climate variability observed over considerable time periods.

Since the IPCC “Principles” state that the panel “shall concentrate its activities … on actions in support of the UNFCCC process,” then clearly the IPCC had to adopt this unduly restricted definition — and this means that policymakers, not scientists, lead the process.

Massachusetts Institute of Technology meteorology professor Richard Lindzen was not exaggerating when he said that the supposed scientific consensus was reached before the research had even begun. Indeed, this was clear from the very start. The 1990 IPCC First Assessment Report stated:

[I]t is not possible at this time to attribute all, or even a large part, of the observed global-mean warming to the enhanced greenhouse effect on the basis of the observational data currently available.

Turkey: Erdogan’s New Morality Police by Burak Bekdil

In 2016, the Alperen group threatened violence against an annual gay pride march in Istanbul. In December 2016, a group of Alperen youths celebrated Christmas and New Year’s Eve in Turkey by holding a man dressed as Santa Claus at gunpoint.

Eren Keskin, a human rights lawyer and activist, said that none of the Alperen members has been prosecuted for preventing prayers at the synagogue or for acts of violence in front of it.

Muslims may worship at the al-Aqsa mosque, but there should be safety precautions to protect both them and the mosque. It was the Muslims, not the Jews, who were telling Muslims not to enter the Temple Mount.

Their number is just 17,000 in a population of 80 million (0.02%). They are full Turkish citizens. Most come from families living for centuries in what today is modern Turkey. They pay their taxes to the Turkish government. Their sons are conscripts in the Turkish army. Their mother tongue is Turkish. When someone asks them where they are from they say they are Turkish — because they are Turkish. Nevertheless, the Turks think of them as “Israelis” — not because they are not Turkish, but because they are Turkish Jews.

The members of Alperen Hearths — a bizarre name for a youth group — are also Turkish. They speak the same language as Turkish Jews and they carry the same passport that proudly sports the Crescent and Star. The members of this group, however, think that they are Turks but that Turkish Jews are not.

The Alperen group fuses pan-Turkic racism with Islamism, neo-Ottomanism, anti-Western and anti-Semitic ideas. It promotes an alliance spanning Central Asia to the Middle East based on “common historic [read: Turkish] values”.

In April, the Alperen group announced that it would support highly controversial constitutional amendments granting President Recep Tayyip Erdogan new sweeping powers narrowly accepted, with 51.4% of the national vote, in a referendum. They are, in a way, Erdogan’s willing army of young Ottoman soldiers.

In 2016, the Alperen threatened violence against an annual gay pride march in Istanbul. Alperen’s Istanbul chief, Kursat Mican, said:

“Degenerates will not be allowed to carry out their fantasies on this land…We’re not responsible for what will happen after this point … We do not want people to walk around half-naked with alcohol bottles in their hands in this sacred city watered by the blood of our ancestors.”

The Istanbul governor’s office later banned the march.

Europe’s Cities Absorb Sharia Law by Giulio Meotti

London Mayor Sadiq Khan banned advertisements that promote “unrealistic expectations of women’s body image and health”. Now Berlin is planning to ban images in which women are portrayed as “beautiful but weak, hysterical, dumb, crazy, naive, or ruled by their emotions”. Tagesspiegel’s Harald Martenstein said the policy “could have been adopted from the Taliban manifesto”.

The irony is that this wave of morality and “virtue” is coming from cities governed by uninhibited leftist politicians, who for years campaigned for sexual liberation. It is now a “feminist” talking point to advocate sharia policy.

To paraphrase the American writer Daniel Greenfield, the irony of women celebrating their own suppression is both heartbreaking and stupefying.

Within days after the Islamic State conquered the city of Sirte in Libya two years ago, enormous billboards appeared in the Islamist stronghold warning women they must wear baggy robes that cover their entire bodies, and no perfume. These “sharia stipulations for hijab” included wearing dense material and a robe that does not “resemble the attire of unbelievers”.

Two years later, Europe’s three most important cities — London, Paris and Berlin — are adopting the same sharia trend.

Paris has said au revoir to “sexist” ads on public billboards. The Paris city council announced its ban after the Socialist Mayor Anne Hidalgo said the move meant that Paris was “leading the way” in the fight against sexism. London Mayor Sadiq Khan also banned advertisements that promote “unrealistic expectations of women’s body image and health”. Now Berlin is planning to ban images in which women are portrayed as “beautiful but weak, hysterical, dumb, crazy, naive, or ruled by their emotions”. Der Tagesspiegel’s Harald Martenstein said the policy “could have been adopted from the Taliban manifesto”.

The irony is that this wave of morality and “virtue” is coming from cities governed by uninhibited leftist politicians, who for years campaigned for sexual liberation.

There is a reason for this grotesque campaign banning these images. These cities host significant Muslim populations; and politicians — the same who frantically are enacting mandatory multiculturalism — want to please “Islam”. It is now a “feminist” talking point to advocate sharia policy, as does Linda Sarsour. The result is that, today, few feminists dare to criticize Islam.

It is happening everywhere. Dutch municipalities are “advising” their employees to not wear mini-skirts. There are women-only hours at Swedish swimming pools. German schools are sending letters to parents asking children to avoid wearing “revealing clothes”.

The first to suggest calling for a ban on posters or advertisements that “reduce women or men to sexual objects” was German Justice Minister Heiko Maas, a Social Democrat.

“To demand the veiling of women or taming of men,” said Free Democratic Party leader Christian Lindner, “is something known among radical Islamic religious leaders, but not from the German minister of justice.”

In 1969, Germany was overwhelmed by a debate on introducing into schools the “Sexualkundeatlas”, an “atlas” of sexual science. Now the effort is to desexualize German society. The newspaper Die Welt commented:

“Thanks to Justice Minister Heiko Maas we finally know why on New Year’s Eve, at Cologne Central Station, about a thousand women were victims of sexual violence: because of sexist advertising. Too many eroticized models, too much naked skin on our billboards, too many erotic mouths, too many miniskirts in fashion magazines, too many wiggling rear-ends and chubby breasts in television spots. It is another step in the direction of a ‘submission'”.

Instead of nipples and buttocks, Die Welt concludes, “should we urge the use of burqa or veil, as Mrs. Erdogan does?”

Kenyan election official ‘tortured and murdered’ as fears of violence grow Jason Burke

Officials say Chris Msando, who was missing for three days and had key role in 8 August poll, was tortured and murdered

Fears of electoral violence in Kenya rose on Monday after colleagues of a senior Kenyan election official who was found dead said he had been tortured and murdered.

The body of Chris Msando, the head of information, communication and technology at the Independent Electoral and Boundaries Commission (IEBC), the main body overseeing the polls, was found on the outskirts of Nairobi on Saturday but news of his death was released 48 hours later.

The corpse of an unidentified woman was also found.

The apparent murders come nine days before voters in the east African state will choose a new president, as well as lawmakers and local representatives.

Msando, who had a key role developing a new electronic ballot and voter registration systems at the IEBC, had been tortured before he died, election officials said.

Local media reported Msando told police he had received death threats before going missing last week.

“There’s no doubt that he was tortured and murdered,” Wafula Chebukati, the chair of the IEBC, told reporters outside the city mortuary in Nairobi.

The 8 August poll, which pits the incumbent, Uhuru Kenyatta, 55, against veteran challenger Raila Odinga, 72, has turned out to be unexpectedly close.

Kenyatta, who leads the Jubilee Alliance, is seeking a second and final five-year term.

Both sides have accused the other of underhanded tactics in the run-up to the polls, with the president saying Odinga is trying to divide the nation and provoke violence, and the opposition leader claiming Kenyatta plans to rig the poll.

Venezuela’s Opposition Leaders Dragged From Homes Armed officers take Leopoldo Lopez and Antonio Ledezma a day after President Nicolás Maduro promises to jail rivals By Anatoly Kurmanaev and José de Córdoba

CARACAS, Venezuela—Dozens of intelligence officers dragged out two opposition leaders from homes in the middle of the night, a day after President Nicolás Maduro vowed to jail opponents after winning a disputed vote.

Videos posted by family members showed officers armed with automatic weapons taking Leopoldo Lopez, the country’s most popular politician, and Antonio Ledezma, the elected mayor of Caracas, and shoving them into patrol cars. Mr. Lopez and Mr. Ledezma’s political parties said they don’t know where the politicians were taken.

In a speech Monday morning, Mr. Maduro said he would jail opposition politicians who have accused him of electoral fraud. The government claims to have received more than eight million votes in Sunday’s uncontested election for a special assembly that will have absolute powers.

The opposition accused the president of fraud, saying the turnout was below three million.

“Some will end up in a jail cell,” Mr. Maduro had said in the speech.

The U.S. imposed sanctions against Mr. Maduro on Monday, saying his government abused human rights and organized an illegitimate vote designed to advance an authoritarian regime.

The U.S. move freezes any assets Mr. Maduro may have in the U.S. and prevents American entities from doing business with him. Mr. Maduro also is barred from traveling to the U.S.

“This is a very serious escalation. Hustling these people out of bed in the dead of night and locking them up is a sign the regime is preparing for a showdown with the international community,” said Roger Noriega, a former senior official with the George W. Bush administration.

“It’s a defiant response to U.S. sanctions and the U.S. will have to decide very quickly how to respond.”

Both Mr. Lopez and Mr. Ledezma have been serving sentences under house arrest for allegedly instigating violence, charges that they deny. Both have posted videos in recent days condemning Mr. Maduro for staging a power grab, in an apparent violation of their sentencing terms.

“This was a fraud foretold,” Mr. Ledezma, 62 years old, said in the video posted just hours before his arrest, adding he knew of the risk carried by his statement. “We know that the state apparatus has been put at the service of the totalitarian regime, of the tyranny.”

The arrest of Mr. Lopez, 46 years old, comes less than a month after the head of the Popular Will opposition party was released from military jail, where he spent more than three years.

His commuted sentences had raised hopes for a rapprochement between the government and the opposition after months of unrest, which claimed more than 120 lives to date.

Those hopes were spoiled by Mr. Maduro’s decision to go ahead with elections for the controversial assembly and the turnout of eight million announced by the president’s allies on the electoral council.

Diego Moya-Ocampos, political risk analyst with IHS, said the arrests show Mr. Maduro is worried about the country’s growing economic isolation and threat of new U.S. sanctions against the country’s vital oil industry.

Europe: The Censored Film They Do Not Want You to See by Stefan Frank

The way WDR broadcast it, however, was unique: at the beginning of the film and in brief intervals throughout, warning signs were inserted again and again, indirectly urging viewers not to believe what they saw in the film.

The film is not about anti-Semitism among neo-Nazis; it is about its acceptance by the mainstream mass media, politicians, left wingers, Muslim “Palestine” activists, rappers and church organizations.

“France is the Western country with the highest number of Jews murdered in the 21st century. Fourteen people were killed because they were Jews. All of them were killed by Muslims, not by right-wing extremists. ARTE would never want its viewers to find that out. The filmmakers… exposed the lies and thereby ARTE’s false narrative.” — Jean Patrick Grumberg, editor, French language news website Dreuz.

A Franco-German film that no one in Europe is allowed, by law, to see has become the source of a major scandal, and its creators the targets of unprecedented smear and hate campaigns from Germany’s public broadcasters.

At the center of the scandal are two of Europe’s biggest media companies, the Westdeutsche Rundfunk (WDR) — with 4,500 employees and an annual budget of 1.4 billion euros — and the Franco-German culture channel, ARTE.

The television documentary, “Chosen and Excluded – the Hate for Jews in Europe”, will be shown in the United States for one night only, on August 9. The Simon Wiesenthal Center in Los Angeles announced that it would screen the film after the German and French networks tried “to bury the documentary, before it could contaminate the viewing public with the truth,” according to the Center’s Associate Dean, Rabbi Abraham Cooper, in an interview with Gatestone Institute. “It is a film that needs to be viewed by anyone concerned about anti-Semitism and anyone concerned about the democratic future of Europe. It is a truth-telling, and ‘PC’-busting documentary”, he said.

The truth is that in today’s Europe, it is becoming more and more difficult to tell the truth.

ARTE had commissioned the film with the support of the WDR, but is now seeking to hide it. The film is not about anti-Semitism among neo-Nazis, but about its acceptance by the mainstream mass media, politicians, left wingers, Muslim “Palestine” activists, rappers and church organizations. Initially, it was said that the film was “a provocation”, that it “fans the flames”, and that “because of the terror situation in France, it cannot be broadcast.”

Later, “technical journalistic shortcomings” were cited as the reason why the film could not be released from the hazardous materials closet.
Murderers of Jews as Honorary Citizens

ARTE, as part of its programming, broadcasts films such as “The Little Stone Thrower of Silwan” — a report sympathizing with sweet Arab children in Jerusalem who just want to make their neighborhood “Jew-free”.

Would the station ever show a serious film about anti-Semitism?, Gatestone asked the journalist Jean Patrick Grumberg, editor of the French language news site Dreuz. Grumberg replied:

“France is a country in which Communist mayors celebrate Palestinian murderers of Jews as honorary citizens. If the directors of ARTE France had even been suspected of harboring pro-Israel or conservative sentiments, they never would never have been hired. Being radical, though, is welcomed.”

According to Grumberg, journalists in France are “almost unanimously anti-Israel.” Anyone who is pro-Israel must conceal it, or deal with the threat of repercussions.

“In this incredible environment, the TV channels France Television and ARTE are the worst among the Islamo-liberals. Initially, the French program management team refused even to countenance the production of a documentary about anti-Semitism in Europe because they were well aware that Muslim antisemitism would come up — a subject that is taboo in France, especially among those on the Left and in the media.

“You have to bear in mind that France is the Western country with the highest number of Jews murdered in the 21st century. Fourteen people were killed because they were Jews. All of them were killed by Muslims, not by right-wing extremists. ARTE would never want its viewers to find that out.”

In France, the pressure was too strong to resist. ARTE Germany, however, was prepared to implement the project. But, says Grumberg, ARTE then learned that the filmmakers, Joachim Schroeder and Sophie Hafner, “had taken this farther than merely condemning the hatred of Jews among European Muslims.”

“The filmmakers had conducted research on the anti-Israel agitation by NGOs financed by the European Union, and exposed the fictitious media narrative by investigating whether there were any grounds for the allegations against Israel in the West Bank and Gaza. There were none. They exposed the lies and thereby ARTE’s false narrative.”

Censorship and Smear Campaign

The Ideological Path to Submission Mark Tapson

As the founder of Mantua Books, Howard Rotberg has published works by such important writers as FrontPage Mag’s own editor Jamie Glazov, Giulio Meotti, Diane Weber Bederman, Gustavo Perednik, and David Solway, among others. Rotberg is the author himself of four books, including TOLERism: The Ideology Revealed, and now The Ideological Path to Submission:…and what we can do about it.

Mr. Rotberg agreed to expound upon his important new book in an email interview with FrontPage Mag.

Mark Tapson: Can you briefly explain tolerism and denialism and how are they propelling the West down the path toward submission to Islam?

Howard Rotberg: Tolerism is the term I came up with to describe the ideology of excessive tolerance, actually a leniency, given to those who themselves are intolerant and illiberal and who, if they obtain power, would want to end all tolerance. Tolerance is of course a term relating to something negative: we say we “tolerate” pain not pleasure. Explaining the full nature of Tolerism was the goal of my previous book, Tolerism: The Ideology Revealed. I sought to explain how Tolerism tolerates the slow ascendancy of Islamist values of terrorism, breach of human rights and attempted reversals of the wonderful liberties and advances made in western societies, where church and state have been successfully separated, and an enormous degree of freedom reigns. Unfortunately it is the Left that leads this process of Tolerism, as it is the Left that is most contemptuous of traditional Western values.

My new book seeks to explore how tolerism and its related ideologies, are beginning, in the West, to create a submission to the anti-liberal values of the Islamists, and an advocacy of some kind of group rights as more important than our historical individual rights. These ideologies include Inclusive Diversity, Empathy, Denialism, Masochism, Islamophilia, Trumpophobia, Cultural Relativism, Postmodernism and Multiculturalism.

The term Denialism is meant to indicate that the individual psychological mechanism of denial to deal with anxieties and fears has now morphed into a culture-wide ideology. Tolerism and denialism are linked in that toleration of evil or facts that might well result in the creation of a great evil, is to show a denial of the danger of the evil or the facts that might create the evil.

How brazen this has become is to study the facts for the September 11, 2012 terrorist attack on the American embassy in Benghazi Libya. Despite their knowledge to the contrary and despite the facts that were sure to come out eventually, Obama and Secretary of State Hillary Clinton denied that this was in fact an organized terrorist attack, and attempted to frame it as a spontaneous reaction against a little-seen anti-Islam video by an American Coptic Christian.

This denialism became part of the reason that Americans tolerated Obama’s disastrous Islamist-appeasing foreign policy and his moral relativism and moral equivalency between American and Islam and led to his re-election. As to Hillary, the near unanimous favorite of American media in the next election, she stated before a Congressional investigation “What difference does it make?” to the important question of whether this was an organized terrorist attack. Only members of an Administration (and its near-unanimous supporters in media and in universities) in absolute denial of the Islamist terrorist threat and the danger of the Muslim Brotherhood and its related organizations, and a Secretary of State whose closest aide was a Saudi with links to the Muslim Brotherhood could deny that facts about Benghazi do not make a “difference.”

And when reality does win out in the end, the denialists often turn to the tactic of blaming others, whether it was that Coptic filmmaker in the case of Benghazi or Israel in the case of the first front in the Islamist war against the West.

MT: One of the most heated arguments in discussions of Islam is whether there is a distinction between Islam and Islamism. Can you elaborate on the relationship between the two as you see it?

HR: Just because the Turkish Islamist Erdogan says there is only one Islam, and there is no “moderate” Islam, and he in his repression and hostility to neighbours represents it, does not mean we have to believe him. The distinction I make, following in the footsteps of Daniel Pipes, between Islam and Islamism is fundamental to my book. It is central to any hope that we might have of defeating the Islamists world-wide and those who have already become citizens in the West.

I use the term “Islamism” to describe the ideology of members of Radical Islam – and those who are complicit with them – who believe that the West must “submit” to Islam and who use violence and other illegal acts, and who define “Jihad” as an outer-directed struggle to create a restored Caliphate, rather than an inner-directed struggle for goodness; and who believe in Daar Al-Islam, meaning that once a territory is ruled by Islam it must never be ruled by anyone else, (and hence Israel and Spain, as two examples, must return to Islamic control), and who believe that wherever Muslims settle they should be governed by Sharia Law rather than the secular law of the land.

Islam is a religion with various problems in its Holy books that must be reformed or interpreted so that illiberal and hateful aspects be removed. Islamism is the powerful movement that seeks to use those very illiberal aspects to control their own people and wage an asymmetrical war against the West and implement Sharia Law in a world-wide Caliphate, enforcing submission to its dictates. Like so much of what passes for politics, it is a game all about power. It is time to stop the denial that the situation is otherwise.

We must overcome our denial and our psychological fantasies that cause us to think we can control Islamism. The only way to do it, is to overcome our reluctance to tell people of religion that certain matters will not be tolerated in the West; from honour killings to female genital mutilation, to strict Sharia Law enforcement for crimes, it is time to declare, courageously and unapologetically that we welcome as immigrants only those willing to be part of a reformed Islam – without the barbaric cultural practices that should have been left in the Middle Ages. It is not our fault that Islam has developed in such a way that it is threatening our freedoms, but it is our duty to plainly distinguish Islamism from Islam and act to defeat Islamism

But to be clear, it is up to Muslims to reform themselves if they wish to participate in Western political culture; people like me cannot do it for them. We can reasonably expect Muslim immigrants to the West to pledge allegiance to our Constitutions and confirm that taking up residence in the West means that where Sharia law and our Constitutions conflict, they will be loyal to our Constitutions.

I understand the many bloggers and commentators who argue that Islam itself contains the seeds of Islamism; but we cannot wage war against more than a billion people practicing Islam who are not a direct threat to us. In my opinion, we must acknowledge the way that the Islamist enemy feeds off of Islam, but while in theory we could starve the Islamists by attacking their food source, and attack all Muslims, in practice that is very wrong. The most important point, however, is that we are in a war with Islamism and while we did not ask for that war, it is time to fight to win. Non-Islamist Muslims must show us that they have no support for the Islamists, do not look to them as a source of imams or any direction; otherwise in war, we might have to deport people who have chosen to support the enemy rather than us.

MT: How are “fun and foolishness” inhibiting us from seriously addressing the threat that jihad poses to our values?

HR: This relates to our failure to accept that Islamism has declared war on the West and that 9/11 was our generation’s Pearl Harbor. I am particularly critical of Barack Obama with his frequent need to have fun golfing even during times of domestic or foreign crisis, and see this as indicative of a worrisome cultural trend.

In the book, I look carefully at our cultural values, and trace how over the past 50+ years, our culture has begun to emphasize having fun as a major cultural goal. This is a shift from traditional now-ignored values, such as doing one’s duty, patriotism, getting satisfaction from hard work, worshipping in church or synagogue, and living within our means both as individuals and on a national level. I find an emphasis on fun somewhat troubling in an era when the West is clearly facing a crisis brought on domestically by over-spending, and internationally by the terrorist war by Islamism for Western submission to Islamist values and influence.

Our children spend countless hours in the fun of video games and internet chatting. What education our children do receive is meant to be fun and is meant to teach them that there can be education without values, respect without being respected and tolerance without being tolerated. It is more fun for the teachers to avoid the whole issue of values and pretend that it is possible to separate values and ideology from informed discussions.

Moreover, if we appear in the West to be focused only on fun, those Islamists who enjoy jihad more than fun can easily surmise that they have a good chance of winning, and making a world-wide Caliphate when their opposition is too busy having fun to take up arms in defense of their own liberty.

MT: How is what you call “the sad ideology of inclusive diversity,” which is especially rampant in our universities, contributing to our cultural submission?

HR: What saddens me most, as a son of a Holocaust survivor, is that inclusive diversity as a leftist goal, means that in 1940 we should have allowed Nazis to immigrate and we should have accepted their diversity as part of our strength. I don’t see a lot of difference between the Islamists and the Nazis and neither should be welcomed here.

In the book, I discuss Canadian Prime Minister Justin Trudeau and his reliance on the idea of “Inclusive diversity” being his idea of the most important Canadian value. With respect to tolerance, he even says we should be so welcoming to poorly vetted Islamic refugees, that we must go “beyond tolerant” in what we should do for them. I ask, “Should we welcome evil ideologies as part of our inclusive diversity? Do we think that a nice Canadian welcome, together with conduct and words not just tolerant, but beyond tolerant, will turn intolerant jihadists (or those average Muslims who are used to supporting a leadership which is composed of intolerant jihadists) into tolerant Canadians?”

Trudeau, who recently graced the cover of a fawning Rolling Stone magazine is not aware that giving “rights and choices” to some illiberal people may deprive existing liberal citizens of their rights and choices. Trudeau’s support for what he calls “inclusive diversity” is based on the flawed concept in multiculturalism that all cultures are equal. He believes that diversity is a goal in itself, and like Hillary Clinton and Barack Obama, we must respect and admire our enemies, the Islamists. Prime Minister Trudeau now seemingly believes, that tolerating those with illiberal opinions, is not enough; we must give them “understanding” and a special place for their choices in our public realm. Unfortunately, Inclusive Diversity does not distinguish, at least in Trudeau’s mind, between Islam and Islamism. Inclusion of the Islamists is a bad idea, and one only possible when the prevailing ideology is a Tolerism heading to a Submission.

Most troubling of all, the naive philosophy of inclusive diversity has been adopted at a time that our universities have gone stupid in their adoption of postmodern idiocy. I quote Professor Philip Salzman of McGill University, about the many universities that “have established ‘equity and inclusiveness’ committees to oversee ‘just practice,’ to disseminate ‘correct’ views through literature, posters, and re-education workshops, in some cases mandatory. They also sanction faculty members who express unacceptable views. Schools of education ensure that their graduates will be inculcating their school pupils in the principles of ‘social justice,’ and in identifying the deplorable ‘multiphobes’ in their families and communities. American schoolchildren have been taught by teachers determined to discredit America, that slavery was an American invention and existed exclusively in America — a staggeringly counter-factual account.”

Making diversity a moral end in itself, making capitalism into the cause of inequality, and “hurt feelings” the criteria for permitted speech, the young totalitarians learn that any opposition to their social justice opinions is evil or racist or fascist.

Inclusive diversity of the Islamists is a bad idea, and one only possible when the prevailing ideology is a Tolerism heading to a Submission.

MT: You devote a chapter to Trumpophobia and “resistance.” What is the danger in those phenomena, in terms of our conflict with Islam?

HR: A phobia, it must always be remembered, is an irrational fear. I don’t accept the term Islamophobia, because firstly, it is not irrational to fear the terrorism, anti-gay, anti-woman and anti-Christian and anti-Israel aspects of almost all Muslim-majority countries. But even if one can live with the use of the term phobia to describe something that is mostly rational, I believe that since the enemy is not all Muslims but just those who are Islamists or support Islamism, the term should really be changed to Islamistphobia.

The Islamists and their allies on the left have been successful in using the term Islamophobia as a sword to gain special privileges and enhance their political and cultural power. Now, the Islamists, understanding that America’s foundational values are under attack from within, show unrestrained glee, together with their allies on the Left, in their “resistance” to Trump. This resistance started the day after his inauguration as huge numbers of women marched in opposition to the will of the American people. They were organized in doing so by Linda Sarsour, the Islamist who lately advocated a Jihad against President Trump. In the book, I try to show that the self-hatred that conduces to support for Islamists, not only in America, but especially in countries like Germany and Sweden, where guilt over past crimes during the Nazi era seems to be assuaged by embracing a future in Eurabia, where no distinction is made between Islam and Islamism, leaving the countries open to submission.

I write about the New York Times, which despite apologizing for its profoundly one-sided coverage of the election, immediately after the inauguration started the same nonsense. Thomas Friedman, having had most of his opinions rejected by the American people through their election of Trump, wants to override that democracy by “A Plea to America’s Business Leaders” asking them “to do a job that you have never thought of doing before: saving the country from a leader with a truly distorted view of how the world works and role America should play in it. “Now, to people who have actually studied Fascism, it is immediately apparent that Friedman’s call for big business to ally with leftists to overrule the wishes of the American people is about as Fascist as one can get.

In the book, I note that the Trumpophobic resisters immediately started a quest to overthrow their President. The American comedian, Sarah Silverman, actually tweeted, “Wake up and join the resistance, once the military is with us, the fascists get overthrown.” Former Secretary of Labor, under Bill Clinton, Robert Reich has been spending large amounts of time writing about how to “resist” the Trump White House, and is especially interested in counselling federal employees, who should uphold the policies of the President, how to resist them.

The vile Georgetown University Islamist, Nathan Lean, (director of research for the Pluralism, Diversity and Islamophobia project at Georgetown University’s Prince Alwaleed bin Talal Center for Muslim-Christian Understanding) actually called for a “public uprising” to overthrow Trump. It seems to me that when the apologists for Islamism start to join the radicals and call for violence, that pretty much validates all of our concerns that they are submitting to radical Islam or Islamism.

MT: Are you optimistic or pessimistic that we can reverse our slide into submission to Islam?

HR: In the book, I attempt to show what we can do about the Ideological Path to Submission. If I did not believe that we can reverse this slide into submission, therefore, I would not have written the book. I do note the prevalence among French intellectuals to write books admitting defeat and showing the decline of French culture and democracy in the face of Islamist immigration – and accepting that submission is at hand. Of course both France and Sweden have extensive “no-go” zones where Islamist radicals rule, and aside from some concerns about Dearborn Michigan and Minneapolis Minnesota and several other cities, America is not as far along in giving up its sovereignty which is what the no-go zones mean.

My chapter entitled “Evidence of Submission”, I suppose, leaves the reader feeling very pessimistic. But then I turn to several possible avenues for change and optimism. The first is the concept of social resilience, and we note the work of several scholars on how Israel, surrounded by Islamist enemies and subject to continuous terrorist attacks, has managed to achieve a social resilience to ward off submission. Social resilience is the ability to withstand adversity and cope effectively with change. There are certain coping, adaptive and transformative capacities that can be learned. We have little choice: if we react to major terrorist attacks by appeasement, by striving to be nice to all Muslims, or by adopting a cultural Stockholm Syndrome, or a guilt which turns into masochism or depression, this will cause us to lose the war declared against us.

Another area requiring study is how can move away from the cultural relativism and hopelessness of postmodernism to a more values-based optimistic post-postmodernism; we must persuade the women, the blacks, and the leftists who think Trump is the enemy that it is the Islamists who are the enemy. A country with the divisions in its body politic resulting from the 2016 American election will have a hard time resisting the submission that the Islamists want.

A post-postmodern will understand that the worst Islamophobia comes at the hands of other Muslims. How can anyone looking at contemporary Syria, Iraq, Afghanistan or Yemen, fail to understand that? A post-postmodern will understand that we have every right, and duty, to defeat Islamism not only for our benefit but for the sake of everyday Muslims who would benefit from freedom

We must understand that we are in a War. Either we submit to Islamism or Islamism submits to us. Those within Islam will also have to decide whether submission to Allah means no submission to western liberties. We cannot share our sovereignty with those Muslims who continue to submit to the Islamists.

The sooner we understand the ideologies that I discuss in the book, which lead us from tolerism to submission to the enemy, the sooner we can reverse our losses and start winning this war.