RUTHFULLY YOURS

As with the car and stabbing attacks on the Westminster Bridge on March 22, 2017, media reports on Saturday night highlighted the terrorists’ “new tactic” of using cars to mow down a large number of pedestrians, and knives to stab as many as they can. There is nothing new about this tactic. As with other forms of terrorism, the Palestinians used them first on Israeli civilians. Despite decades of advancing Palestinian terrorist tactics in Israel (suicide belts and vests, and car bombs with nails and screws, car mowing pedestrians, and stabbing, to name but a few), the political leadership of most Western nations seemed oblivious to the emerging patterns of Islamic terrorism. They failed to recognize their jihad against Israel for the deadly contagious disease they spread. This has been going on for decades.

Instead of pressuring the Palestinians to stop, Arab and Western nations have been rewarding the Palestinians who employ terrorists and fund their activities with billions of dollars while pressuring Israel for concessions. Incredibly, since the rise of global Islamic radicalism, the Palestinians have successfully managed to falsely argue that the creation of the state of Palestine, an Islamic terrorist state, would somehow influence other radical Islamic groups to give up their jihad. The Saudis and the Gulf States that have been funding the Palestinian jihadists know better, but are finding it difficult to change their longtime habits, they apparently encouraged President Trump to renege on his promise to recognize Jerusalem as the legitimate capital of Israel by relocating the American embassy to the city, while legitimizing the Palestinian leaderships that fund terrorism. (The Saudi agreement to purchase some $400 billion worth of U.S. weapons and technology has probably helped their appeal).

The Saturday night Islamic terrorist car and knives attack in East London should signal the end of multiculturalism in England. But don’t hold your breath.

For many decades, radical Islamist ideology was allowed to flourish in England, mostly under the guise of pro-Palestinian, anti-Israeli activities. Those, however, allowed the expansion of Islamic networks with Saudi and Gulf funding of mosques, madrassas, and Islamic centers and with Muslim Brotherhood political guiding laid down a global network. After the 9/11 al Qaeda attacks on America and the U.S. invasion of Afghanistan supported by the United Kingdom and Canada, Islamic organizations in Britain, including the Palestinians, have increased their activities, raising money for future widows and orphans and expanded their base through the dawa.

Law enforcement officials privately voiced their concern but there was no political will to confront the problem. Not even after fifteen Islamic terrorist attacks beginning on July 7, 2005, on London’s transportation systems killing 52 and wounding many others.

The threat of Islamic takeover has been clear to many and mostly ignored by British politicians. A few, like Baroness Cox, protested the imposition of Sharia courts in England. In March 2014 she described the Islamic modus operandi: Sharia law, imported from theocracies like Afghanistan and Saudi Arabia, began to be used here in a strictly limited form, dealing mainly with narrow issues like Islamic financial contracts. But as the Muslim population has grown, and the pervasive creed of multiculturalism has become ever more powerful, so Sharia law has rapidly grown in influence within some communities. ‘There are now estimated to be no fewer than 85 Sharia courts across the country — from London and Manchester to Bradford and Nuneaton. They operate mainly from mosques, settling financial and family disputes according to [Islamic} religious principles.” The government of David Cameron, like that of Tony Blair before, paid little attention and refused to outlaw the Muslim Brotherhood, which has been collecting funds for Hamas for decades.

The infiltration of this ideology is reminiscent of the spread of communism and should be defeated similarly — not with weapons, but by exposing its true nature and providing an alternative. The West first must abandon, however, the notion that radical Islam is an internal Muslim issue, any more than communism was a “Russian issue” that “the Russians” needed to solve.

In addition, the views of liberal Muslim scholars, who reject the whole premise of extremist, political Islam, should be supported and widely circulated.

Finally, imams in Western countries must be held to the same standard as members of other professions. They should be required to receive occupational licenses, based on criteria determined by the state, in conjunction with modern Muslims seeking a peaceful life and the ability to integrate into their societies without fear of repercussions at the hands of fundamentalists.

Many imams in the West — citizens of the United States, Canada and other countries — use their pulpits to promote practices that go against democratic values and ultimately lead to terrorism.

Some call on their flock to kill Jews, Christians and “infidel” Muslims who do not adhere either to the strictest interpretation of Islam. Others justify the marriage of grown men to nine-year-old girls. There are those, too, who defend the spousal “right” of husbands to rape their wives.

Contrary to some claims, the type of clerics who preach murder and sexual abuse in North American and European mosques do not suffer from poor socioeconomic conditions and are not mentally unbalanced. Rather, they are loyal followers of an interpretation of Islam that envisions the establishment of a worldwide caliphate governed by sharia law. They deeply believe that the only way to enter Allah’s paradise is to live by the letter of the Quran and the Hadith (the words and deeds of the Prophet Muhammed).

It is from such imams, most of whom are graduates of renowned Islamic institutions in the Middle East and Asia, that Muslims in the West have been receiving guidance. Key among these institutions is Al-Azhar, a Cairo-based Sunni center for higher learning, attended by students from all over the world. Its curriculum includes extremist content, such as tenets that killing “apostates” is a Divine obligation; that it is a Muslim’s duty to humiliate female prisoners through sexual abuse; that adulterers should be stoned to death, and that Christians and Jews are the “enemy of God.”

Many imams in the West are graduates of Cairo’s Al-Azhar, a Sunni center for higher learning. Its curriculum includes extremist content, such as tenets that killing “apostates” is a Divine obligation; that it is a Muslim’s duty to humiliate female prisoners through sexual abuse; that adulterers should be stoned to death, and that Christians and Jews are the “enemy of God.” (Image source: Diego Delso/Wikimedia Commons)

Whenever confronted by critics in the West calling them to task for spreading such violent teachings, many imams respond by cloaking their real objectives, saying that the texts should be read in the context of the time that they were written, and by highlighting peaceful and tolerant Quranic verses. Other clerics — those who do not know how to tailor their rhetoric to Western ears — openly admit their religious ideology’s true intentions.

Instead of trying to silence the global voice against his increasingly autocratic governance, and oppressing millions who do not respect him, Erdogan could try to earn respect by having a little mercy on dissidents.

Although there has been no ruling so far that Fethullah Gulen was the mastermind behind the attempted coup, 150,000 people have been purged, and they, their families and perhaps a million Turks are decrying Erdogan’s unjust behavior.

So, officially, they remain “terrorists”, even though they were acquitted of charges of terrorism.

Turkish President Recep Tayyip Erdogan is in an odd mood: He is trying to convince the international community that he is not Hitler. Most recently, Erdogan’s government ordered Google to de-list more than 40 URLs that reported about the Turkish government’s recent crackdown on journalists and other critics that compared Turkey’s president to Hitler.

Instead of trying to silence the global voice against his increasingly autocratic governance, and oppressing millions who do not respect him, he could try to earn respect by having a little mercy on dissidents. That is probably too much to expect from someone who once infamously said that “If you pity you will be pitied”.

Turkish President Recep Tayyip Erdogan is trying to convince the international community that he is not Hitler. (Photo by Elif Sogut/Getty Images)

In the aftermath of a failed coup against his government in July 2016, Erdogan has dismissed 150,000 public employees, citing their alleged links with Fethullah Gulen, a Muslim cleric in self-exile in Pennsylvania, whom Erdogan claims was the mastermind behind the attempted putsch. The Ankara government also has arrested more than 50,000 people on the same charges.

Although there has been no ruling so far that Gulen was, in fact, the mastermind behind the attempted coup, 150,000 people have been purged, and they, their families and perhaps a million Turks are decrying Erdogan’s unjust behavior. The victims are not only the “Gulenists”: The purge has targeted a wide spectrum of dissidents including anti-Islamist leftists of different views. In just one week in May, Turkey’s Interior Ministry said, 1,284 suspects were detained in “counter-terrorism raids”.

About terrorism and Islamist violence, Christian leaders offer only words of relativism and moral equivalence. Is it possible that after two recent big massacres of Christians, Catholic leaders have not a single word of courage and honor, but only the same offer of the other cheek?

Our secular elites condemn proselytizing only when it is practiced by Christians, never when practiced by Muslims.

In Syria and Iraq, there are dozens, if not hundreds, of places of Christian worship that Islamic fundamentalists have demolished in the past three years. These images, along with the mass decapitations and the rape of the minorities, shock the public, it seems, for one day.

We do not yet know enough about the three terrorists who, saying “This is for Allah!”, killed and wounded so many in London on June 4, but consider these two recent scenes:

Scene one: Manchester, United Kingdom, the “free world”. A British-born Muslim terrorist prays in a former church. All around him, the Christian sites and congregations accepted being turned into Islamic sites. The day after, this terrorist goes on a rampage, murdering 22 concert-goers.

Scene two: Minya, Egypt, the “unfree world”. An Islamist terror group stops a bus full of Christian pilgrims. The terrorists demand that their victims recite the Islamic creed, the shahaada. The Christians refuse to abandon Christianity and become Muslims. The Islamists murder them, one by one.

What do these scenes tell us? Christians resist Islam more in the Middle East than in Europe.

Salman Abedi, the British terrorist who massacred 22 innocent men, women and children at the Manchester Arena, could, every day, enter what was once a beautiful Christian church, consecrated in 1883. It was desecrated in the 1960s, during a great wave of secularization. People still remember the Methodist Church that it was until it was bought by the local Syrian Muslim community to make it a place of Islamic worship, the Didsbury Mosque. One can still see the typical architecture of a church, from the bell tower to the windows. But inside, instead of an altar, Abedi would be headed to the mihrab, the niche in the mosque that indicates the direction of Mecca. The pulpit is still there, but it is no longer used by a Christian pastor. It is used by the imam for the Khutba, the Islamic prayer.

Outside the Didsbury Mosque there is a sign announcing: “Do you want to know more about Islam? Come and socialize”. Such a sign for Christianity would be unthinkable in any European city. Our secular elites condemn proselytizing only when it is practiced by Christians, never when practiced by Muslims. On YouTube, an Islamist organization celebrates “the church converted to a mosque”. Instead of the times for Mass, there is another sign: “Prayer Room for Men”.

A few days after the Manchester attack, Islamists again struck Christians; this time, pilgrims in Egypt. That attack took place after Pope Francis’s trip to Egypt, where he offered the local suffering Christians only a vague condemnation of “every form of hatred in the name of religion”. The head of the Catholic Church evidently did not have the courage to address the question of Islamic fundamentalism, as had his predecessor, Pope Benedict XVI, at Regensburg.

LONDON—The third terror attack in Britain in as many months laid bare a growing challenge to Europe’s police and intelligence agencies and prompted Prime Minister Theresa May to say tolerance of Islamist extremism in the country had gone too far.

The attack, which killed seven people and was claimed by Islamic State, interrupted the campaigning for national elections for a second time and shook confidence in the country’s counterterrorism strategy, which Mrs. May said would be reviewed.

“Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say enough is enough,” Mrs. May said on Sunday.

Mrs. May warned that more must be done to stop people from becoming radicalized, pointing out that attackers have been inspired by those that have come before, often using unsophisticated means.

She added that in the U.K. there is “too much tolerance” of extremism and more must be done to stamp it out, saying the government will consider lengthier prison sentences for extremist-related offenses.

She took aim at internet companies for what she said was allowing extremism—a “perversion” of the Islamic faith—to flourish online.

“We cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet and the big companies that provide internet based services provide,” Mrs. May said.

With voting set for Thursday, campaigning will resume on Monday, with security issues likely to take center stage. For Mrs. May, the issue is a double-edged sword: As a former Home Secretary from 2010 to 2016, she knows the issue inside out. But any lapses that emerge from investigations of possible failings by the police or security services could also be laid at her door.

Three knife-wielding men carried out the deadly rampage in the capital Saturday night, plowing a rented white van into pedestrians on London Bridge and then indiscriminately stabbing people in a lively area of pubs and restaurants nearby. In addition to those killed, dozens were injured, with 21 of them in critical condition on Sunday.

Police ended the violence by shooting and killing the assailants just eight minutes after they received the first reports of the bridge incident.

Islamic State on Sunday said on its official Amaq news agency that a “covert unit” had carried out the attack.

Police haven’t released the identities of the three men. At least one of the men was born in Pakistan, a Western security official said. It wasn’t clear when the man came to Britain or whether he had acquired British citizenship. CONTINUE AT SITE

Saturday’s terror attack in the heart of London, Britain’s third murderous assault in 72 days, poses a difficult choice for free societies: Do more to contain this internal Islamist insurgency now, or risk a political backlash that will result in even more draconian limits on civil liberties.

No group had taken responsibility by midday Sunday, but the operation that killed seven and wounded 48 bore the hallmarks of recent jihadist atrocities. The London Bridge area and nearby Borough Market are packed with bars and restaurants popular with tourists and young people. The three alleged perpetrators rammed a van into pedestrians, then began stabbing people before police shot them.

Prime Minister Theresa May said Saturday’s attack wasn’t directly linked to the suicide bombing committed by Salman Abedi at a pop concert in Manchester last month. But the three attacks in succession show why governments must target the threat at its roots, in self-isolating Muslim communities that reject mainstream values and create homegrown or Islamic State-inspired radicals like Abedi.

On this front, Mrs. May is well ahead of many of her European counterparts. The Prime Minister in a speech Sunday morning outlined a new counterterror strategy that puts ideology and Muslim integration at the forefront. The trio of recent attacks in Britain, she said, were “bound together by the single evil ideology of Islamist extremism.”

Mrs. May went on to call for a battle of ideas against Islamism and tough love for British Muslims who have failed to confront radicals in their mosques and community centers. Said the Prime Minister: “We need to live our lives not in a series of separated, segregated communities, but as one truly United Kingdom.”

Mrs. May suggested this would involve “difficult and often embarrassing conversations” with the Muslim community, and she is right. This has to include an end to political coddling of so-called soft Islamist groups and imams who treat candor about the Islamist threat as anti-Muslim or refuse to identify radicals in their midst.

The president of Venezuela, whose government shoots protesters in the street, recently thanked the international community for its “universal vote of confidence” in that country’s commitment to human rights.

The Cuban deputy foreign minister, whose government imprisons thousands of political opponents, once said Cuba has historic prestige “in the promotion and protection of all human rights.”
How can these people get away with saying such things? Because they have been elected to the U.N. Human Rights Council, whose members are — on paper — charged with “upholding the highest standards” of human rights.

Last month, a U.S. Senate subcommittee met to consider whether the United States should remain a part of the council. Expert witnesses shared their viewpoints, not on the question of whether America supports human rights — of course we do, and very strongly. The question was whether the Human Rights Council actually supports human rights or is merely a showcase for dictatorships that use their membership to whitewash brutality.

When the council focuses on human rights instead of politics, it advances important causes. In North Korea, its attention has led to action on human rights abuses. In Syria, it has established a commission on the atrocities of Bashar al-Assad’s regime.

All too often, however, the victims of the world’s most egregious human rights violations are ignored by the very organization that is supposed to protect them.

Venezuela is a member of the council despite the systematic destruction of civil society by the government of Nicolás Maduro through arbitrary detention, torture and blatant violations of freedom of the press and expression. Mothers are forced to dig through trash cans to feed their children. This is a crisis that has been 18 years in the making. And yet, not once has the Human Rights Council seen fit to condemn Venezuela.

Cuba’s government strictly controls the media and severely restricts the Cuban people’s access to the Internet. Thousands are arbitrarily detained each year, with some political prisoners serving long sentences. Yet Cuba has never been condemned by the council; it, too, is a member.In 2014, Russia invaded Ukraine and took over Crimea. This illegal occupation resulted in thousands of civilian deaths and injuries, as well as arbitrary detentions. No special meeting of the Human Rights Council was called, and the abuses continue to mount.

The council has been given a great responsibility. It has been charged with using the moral power of universal human rights to be the world’s advocate for the most vulnerable among us. The United Nations must reclaim the legitimacy of this organization.

For all of us, this is an urgent task. Human rights are central to the mission of the United Nations. Not only are they the right thing to promote, they are also the smart thing to promote. In April, I dedicated the U.S. presidency of the U.N. Security Council to making the connection between human rights and peace and security.

Next week, I will travel to Geneva to address the Human Rights Council about the United States’ concerns.

It’s 28 years since the Tiananmen uprising, in which China’s people peacefully took away control of their huge capital from China’s ruling Communist party, and asked for liberty, democracy, justice. And it was 28 years ago today — on June 4, 1989 –that the Communist Party of China took back control, sending in the People’s Liberation Army, with guns, armored personnel carriers and tanks, to retake Tiananmen Square, symbolic heart of the protests. China’s rulers followed up, nationwide, with arrests, executions, imprisonments, surveillance and censorship that continues to this day.

During the uprising, demonstrators propped a big poster against the Monument to the People’s Heroes in Beijing’s Tiananmen Square. In Chinese characters, it said: “1989, a year China will remember.”

I was there, reporting in Beijing for The Wall Street Journal’s editorial page, and in a story I filed for the May 22 Asian edition, on “The Creed at Tiananmen Square,” the message on that poster figured in the lead. One of my editors, Seth Lipsky — who now runs The New York Sun — added a line that comes to mind today: “What’s happening in China right now is something the world will remember.”

We must remember. It is a matter not only of keeping faith with the heroes of Tiananmen, but with our own creed that liberty is an unalienable right. It is a matter of understanding something vital about the undercurrents in China, something that Beijing’s rulers would prefer we forget.

In the 28 years since June 4, 1989, China’s ruling Communist Party has done everything in its power to obliterate inside China the memory of the Tiananmen uprising. As far as China’s government alludes to it at all, Tiananmen’s haunting cry for freedom is recast as a “disturbance,” caused by a rabble. The lone man who on June 4 stopped a column of tanks has become an inspiring symbol abroad, but in China he has literally disappeared. It is by now routine to find in the news, on each anniversary of the June 4 slaughter in Beijing, articles such as today’s dispatch in the Financial Times, headlined “Support grows in China for 1989 Tiananmen crackdown.” The FT reports:

“The bloody crackdown on pro-democracy protests in Tiananmen Square nearly three decades ago saved China from a Russia-style meltdown, according to a strongly held view among the generation that will enjoy unprecedented international clout as it takes up the baton of power in Beijing.

…many in China’s political and economic elite and among the broader middle class believe the country’s recent economic success could never have been achieved if the ruling Communist party had not called in the army 28 years ago to maintain its monopoly on power.”

We in the Free World would do well to ask a basic question: Do the people of China have any real choice but to toe that official line? They live under a ruling party that wields its monopoly on power to stifle, isolate, immiserate and imprison those who pursue democratic dissent. They live under a ruling party that in 1989 demonstrated its willingness to kill China’s own people in the streets. This is a government that today keeps its country’s Nobel Peace laureate, democratic dissident Liu Xiaobo, in jail, and his wife under house arrest.

New York-based Human Rights Watch, in its review of China for 2016, reports:

“Under the leadership of President Xi Jinping, who will remain in power until 2022 and possibly beyond, the outlook for fundamental human rights, including freedom of expression, assembly, association and religion remains dire.”

Washington-based Freedom House, in its 2017 review of China, reports:

“The ruling Chinese Communist Party (CCP) has tightened its control over the media, religious groups, and civil society associations in recent years … The state president and CCP leader, Xi Jinping, is consolidating personal power to a degree not seen in China for decades.

Freedom House also notes that China’s ruling party tries to justify its despotic ways by casting Western democracies as the enemy:

Faced with a slowing economy, the leadership continues to cultivate nationalism, including hostile anti-Western rhetoric, as a pillar of legitimacy.”

Naturally, China’s government would like to credit its chokehold on China’s more than 1.3 billion people as a vital element in China’s economic rise. CONTINUE AT SITE

Thanks to dear friend and e-pal Joan S….

https://tapferimnirgendwo.com/2017/06/04/a-public-television-debacle/

The article is about a documentary „Selected and Excluded – Jew Hatred in Europe“ by Joachim Schroeder and Sophie Hafner in German. The article is English translated. A warning to Jews wherever they are. This is a MUST READ. The movie must be brought to US, subtitled and shown, at least, in PBS. Holocaust centers have to acquire the movie for daily showings. Isaac Barr MD For Michigan Forum, Forwarded to 426 contacts.

German public television commissions a documentary film about anti-Semitism, and then refuses to include it in their programming. The reasons are scandalous!

Today I saw the film documentary „Selected and Excluded – Jew Hatred in Europe“ by Joachim Schroeder and Sophie Hafner. Never before have I seen such a comprehensive documentary detailing the roots of current Jew hatred in Europe. It’s scandalous that the public broadcasters ARTE and WDR („West German Broadcasting“) refuse to broadcast the documentary. Their silence is supporting the hatred.

„I am convinced that the Arabs in France would never have been violent towards the Jews, had they not been convinced that it was their duty to show solidarity with their brothers in faith in Palestine. They would never have done this. But they have been told that solidarity is necessary, while some of those in power let it happen by justifying and supporting the attacks.“

Those are the closing words in the documentary „Chosen and Excluded – Jew Hatred in Europe“ by Joachim Schroeder and Sophie Hafner. In the film one can hear demonstrators in Berlin shouting the following epitaphs in public:

„Jew, Jew, coward swine, come out and fight alone.“
„Jews to the gas chambers!“
„Adolf Hitler!“
„Death to the Jews!“

Among other incidents, the following anti-Semitic attacks are dealt with in the documentation:

On January 21, 2006, Ilan Hamimi was abducted in France by a group of Muslim men and tortured to death during a period of three weeks because he was a Jew. While he was still alive they cut off his penis.

On March 19, 2012, three children and one adult were murdered in front of a Jewish school in Toulouse by a self-proclaimed Islamic fighter because they were Jews.

On May 24, 2014, two Israelis and one French woman were shot at the Jewish Museum in Brussels.

On December 3, 2014, a Jewish couple in Paris was brutally attacked. The attackers stormed into their apartment and shouted, „You are Jews, so you must be rich!“ They robbed jewelry and money. They raped the woman in front of her friend. Weeks before, the same perpetrators had beaten a seventy-year-old Jew.

On January 9, 2015, a self-proclaimed fighter of the Islamic state took several hostages at a Jewish supermarket and killed four Jews.

On November 13, 2015, the Bataclan Theater in Paris was the target of an attack whereby ninety people were slaughtered. The theater was not coincidently chosen. For many years the Jewish owners of the Theater had organized charity galas for Israel. The theater was under threat since 2008 and escaped a terrorist attack for the first time in 2011.

After having seen the documentary I am surprised by the reasoning behind the WDR social media team’s refusal to include the documentary in its programming:

„The film had only partially fulfilled the job requirements which were to highlight „anti-Semitism in Europe „. The WDR seconds ARTE’s criticism that the film doesn’t deliver what it was commissioned to cover.“

The latest issue of the Islamic State’s weekly newspaper al-Naba released two days ago warned that another terrorist attack in Britain was “definitely coming.”

Al-Naba, a 16-page color newsletter, is distributed within ISIS territory but is also posted and distributed online via the usual ISIS mediums such as Telegram and social media.

Britain, said an article within the newsletter titled “Blessed Battle of Manchester: A new lesson for tyrants, Crusader States,” thought it “was safe from the wounds of the Mujahideen.”

“Protected by the sea they have long relied on isolating themselves” and thought “their exit from the European Union would save them.”

“A soldier from the Islamic State” in Manchester, the article continued, “has unleashed terror throughout their country, they rushed to spread the army in the cities, mobilizing police and security in the streets for fear of a new attack,” which “is inevitable, God willing.”

ISIS branded British security and vigilance across cities and towns a “costly, exhausting situation.”

ISIS also needled the UK for “their abandonment of John Cantlie,” a British war correspondent who was kidnapped in Syria in 2012 and has been forced to write propaganda pieces and film video segments for his ISIS captors. Cantlie was last seen in December ISIS videos reporting from Mosul.

Though Al-Naba usually focuses on events within ISIS territory, Ohio State terrorist Abdul Razak Ali Artan was featured in a December article calling the first-year student “one of the Mujahideen of the Islamic State” who “attacked a gathering” at the school, causing “serious injuries.”

British authorities are treating tonight’s ramming of pedestrians on London Bridge by a white van speeding at about 50 mph and a stabbing at nearby Borough Market as terrorist incidents.

Last month in Rumiyah magazine, which is published in several languages including English, ISIS published a remedial step-by-step pictorial for lone jihadists on how to use a heavy vehicle to kill, walking would-be terrorists through how to acquire a vehicle and which targets to strike.

“The ideal vehicle,” said ISIS, has a “slightly raised chassis and bumper,” is a “double-wheeled, load-bearing truck” that “large in size, heavy in weight” and is “fast in speed or rate of acceleration.”

The suggestions for ideal targets also illustrated examples. Corresponding to “large outdoor festivals, conventions, celebrations, and parades” was a photo of an LGBT event. As during the Pulse nightclub attack last summer, Ramadan is currently overlapping with LGBT Pride Month. CONTINUE AT SITE