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“MODERATE” INDONESIA JAILS THREE FOR “BLASPHEMY”

JAKARTA (Reuters) – An Indonesian court has jailed three leaders of a group that Islamic clerics had called a deviant religious organization for up to five years for blasphemy, sparking condemnation from human rights groups over the targeting of minorities.

The now disbanded Gafatar hit the headlines after dozens of people, who had been reported missing by relatives, were believed to have joined. Last year, hundreds of members had to be evacuated from their West Kalimantan base after being attacked by residents who opposed their beliefs.

Gafatar was labelled by Indonesia’s Ulema Council a deviant sect and authorities had described its teachings as “dangerous”. People associated with the group say it is a social organization, not religious.

A panel of judges at the East Jakarta court on Tuesday jailed Mahful Muis Tumanurung and Ahmad Mussadeq for five years and Andry Cahya for three years for blasphemy. The men were cleared of treason charges.

A lawyer for the men, Yudhistira, described it as a “malicious prosecution” that had tainted Indonesia’s justice system and said would consider whether to appeal.

Indonesia’s blasphemy laws have come under greater scrutiny since Basuki Tjahaja Purnama, Jakarta’s Christian governor, was put on trial for allegedly insulting the Koran. He has denied wrongdoing but his trial has inflamed religious tensions. Almost all blasphemy cases in recent years have ended in conviction.

Indonesia has the world’s largest population of Muslims, the majority of whom adhere to moderate Sunni beliefs, and it recognizes six religions including Hinduism, Catholicism and Buddhism, but minorities, even within Islam, have faced rising intolerance in recent years.

France: The Taboo of Muslim Racism and Anti-Semitism – Part I by Yves Mamou

Since Bensoussan rejected “any idea of destiny or essentialization,” the judges denied any possibility that he could “be accused of having aroused or wished to arouse a feeling of hostility or rejection against a group of people [Muslims]”.

The Islamist CCIF said it would appeal the decision.

It is becoming more and more difficult in France to hide the fact that hate speech and anti-Semitic statements are coming mainly not from non-Muslims, but from French Muslims.

March 7, 2017, the 17th Chamber of the Tribunal Correctionel of Paris acquitted Georges Bensoussan, a Jewish Moroccan-born historian, of any “incitement of racial hatred” (“provocation à la haine raciale”).

On January 25, 2017, all of France’s “anti-racist” organizations — even the Jewish International League against Racism and Anti-Semitism (LICRA) — joined the Islamist Collective Against Islamophobia (CCIF) in court against Bensoussan. He was prosecuted for remarks he made in October 2015, during a debate on radio station France Culture about anti-Semitism among French Arabs. Benoussan said:

“An Algerian sociologist, Smaïn Laacher, with great courage, just said in a documentary aired on Channel 3: It is a shame to deny this taboo, namely that in the Arab families in France, and everyone knows it but nobody wants to say it, anti-Semitism is sucked with mother’s milk.”

The Islamist CCIF send the quote to the public prosecutor, who opened a case against Bensoussan. The charge was simple: “mother’s milk” was not a metaphor for cultural anti-Semitism transmitted through education, but a genetic and “essentialist” accusation. “Mother’s milk”, they claimed, means: “all Arabs are anti-Semitic” — in other words, that Bensoussan supposedly a racist.

The decision of the court to acquit of Bensoussan is a key moment for freedom of speech in France in general, and for the freedom to speak about Muslim anti-Semitism in France.

TRAFFIC IN POLITICAL CORRECTNESS IN MELBOURNE AUSTRALIA

Skirting the issue by Roger Franklin

Ah, the joys of living in Melbourne, where the constant quest to cement the City on the Yarra’s reputation as ‘the world’s most liveable city’ invokes an exquisite sensitivity to the needs and yearnings of all our many demographic categories and sub-categories. Hence the new pedestrian ‘walk’ signs featuring the silhouette of a women striding boldly into traffic. Apparently, or so one gathers, legions of baffled ladies have been stranded on the kerb, unable to cross the street because they did not relate to the outline of a male pedestrian that formerly directed their footsteps.

Now that this shockingly sexist presumption has been remedied, what next next? In a word, trouble.

Consider the plight of transsexuals, who have been instructed by the Safe Schools curriculum to explore gender fluidity to the point where it may soon be necessary to re-name tuck shops, lest they be mistaken for centres of guidance in the art of genital obscuratanism. Where are the transsexual traffic signs, eh? No doubt they will be introduced in the near future, as the quest for social justice is a never-ending crusade.

And Presbyterians, what of their cultural needs? Surely we could adopt signs urging pedestrians to walk but never dance.

On Southbank, where the local ABC office makes its home, we will need to introduce walk signs that are not green but red. At the corner of Collins and Spencer streets, where the un-subbed Age is headquartered, the signs will need to say ‘WLAK’.

Clearly, the expense of meeting the needs and preferences of pedestrians of all varieties will be a costly exercise, so what to do?

Here is a modest proposal that advocates of multiculturalism, feminists and tokenists of all stripes are bound to endorse, as it will further encourage the cultural enrichment on which they are so keen. Atop this post is a pedestrian-crossing sign from Qatar that would be perfect for Melbourne.

Muslims will recognise one of their own and be happy. Women will construe the long robe as a dress and be no less satisfied. The figure’s short hair will please lesbians of the butch variety and, for that matter, short-back-and-sides crossdressers. What we will have is a simple, cost-effective palliative for the grievances of one and all.

MARITAL ADVICE FROM ISIS…

ISIS Warns of ‘Lack of Manliness’ in Marriage in Relationship Advice Column By Bridget Johnson
https://pjmedia.com/homeland-security/2017/03/08/isis-warns-of-lack-of-manliness-in-marriage-in-relationship-advice-column/

The latest issue of ISIS’ Rumiyah magazine, which in the past has included how-to articles on terror tactics and calls to attack Western sites, wades into relationship advice with a new article warning husbands and wives against talking about their marriage behind their spouse’s back.

“Some spouses – be they men or women – are not careful when it comes to exposing their homes to gossip and idle talk. We often find husbands talking about the problems that happen between them and their wives in both private and public gatherings, and also find that wives do so as well. Each of them might mention the other, in the latter’s absence, with displeasing terms,” states the article titled “The Flesh of Your Spouse Is Poisonous.”

“Backbiting is a disease of the tongue that only incurs ruin and loss,” argues the terror group, adding that neither spouse “is allowed to backbite the other – even when one is right concerning his claims.”

The ISIS advice heaps particular scorn upon women backbiting “their husband and their co-wife” and wistfully noted “if some of them were to only limit themselves to listening!”

“When one woman complains against her husband, some of her friends react with incitement and provocation. Worse still, some women even guide their sister to the court and explain the procedure for divorce,” the terror group continued.

“…The same applies regarding one’s co-wife. Many women do not refrain from speaking ill of their co-wives. Instead, among them is she who would go as far as to insult her co-wife and curse her in her absence due to excessive jealousy. This happens during a meeting of women or in the presence of the husband, who often has no clue as to what he can do! Should he fight off the hostility of this sharp-tongued woman against himself or against his absent wife? Indeed, Allah’s help must be sought!”

ISIS Trading in Antiquities and People By Eileen F. Toplansky

With the Jewish holiday of Purim approaching, it is incumbent upon all decent people — whatever their religious persuasion — to fully understand that ISIS jihadists are the lineal descendents of the cruel and ancient Amalekites with their bestial destruction of people.

In fact, “[i]n rabbinic literature, the reasons for the unusual eternal remembrance of Amalek are the following: (1) Amalek is the irreconcilable enemy and it is forbidden to show mercy foolishly to one wholly dedicated to the destruction of Israel. Moreover, the attack of the Amalekites upon the Israelites encouraged others. All the tragedies which Israel suffered are considered the direct outcome of Amalek’s hostile act.”

Though the evil may begin with the Jews, it will always encompass everyone else.

Thus, at Jihad Files, one learns that “ISIS is now apparently instructing its followers on the religious protocols of cannibalism.” This follows the nauseating news that 250 children were murdered through bread kneading machinery and men were baked alive. Moreover, jihadists throughout the world offer money to behead Islamic scholars who disagree with them. Yazidi girls are sold as sex slaves and little girls ages 7-9 bleed to death after being raped by ISIS militia multiple times a day.

And such abhorrent ideas are promoted in the West when Georgetown University, Professor Jonathan Brown emphatically states that “consent isn’t necessary for lawful sex.” Thus, “marital-rape is an invalid concept in Islam” and “a male owner of a female slave has the right to sexual access to her.” Rape of the infidel certainly does not merit any concern because “her ‘consent’ would be meaningless since she is his slave.” In fact, Brown asserts that “it’s not immoral for one human to own another human.”

Then one learns that “an estimated 49 percent of individuals indicted for carrying out or conspiring to perpetrate a terrorist attack linked to the Islamic State are ‘from established Muslim countries.'” Equally disturbing is that “the vast majority (83 percent) of ISIS indictees are naturalized U.S. citizens, and 65 percent are born in this country.”

That Trump’s newest executive order mandates government reports on honor killings committed by migrants is a solid first step in stopping the madness of “gender-based violence against women.” Katie McHugh asserts that “like female genital mutilation, [honor killing] is a practice that would not exist in the U.S. without mass immigration bringing its practitioners into U.S. communities.”

On another front, Yaya J. Fanusie and Alexander Joffee published “Monumental Fight: Countering the Islamic State’s Antiquities Trafficking” which was published by the Foundation for Defense of Democracies. This November 2015 report highlights that “although the antiquities trade is considerably smaller than other elements of the IS financial portfolios, it offers the group the prospect of high mark-ups, global demand, a low likelihood for military disruption, and a willing pool of civilians who supply labor for the trade.”

Since 2010 there appears to be a 23% uptick in antiques arriving from the area that the Islamic State controls. IS generates “enough revenue within the territory it controls to cover a payroll of hundreds of millions of dollars in its fighters’ annual salaries.”

Although oil remains the group’s most important commodity, “the role of foreign funders directly through cash or indirectly through Islamic charities” aids IS because it avoids a trail of transactions while also exploiting the Qatari and Kuwaiti banking systems.”

Dozens Killed in ISIS Attack on Kabul Military Hospital The gunmen disguised themselves as doctors to penetrate the hospital’s security cordon By Ehsanullah Amiri and Margherita Stancati

KABUL—Islamic State fighters disguised as doctors fought elite government forces inside Afghanistan’s largest military hospital on Wednesday in a seven-hour battle that left at least 30 people dead and 50 others wounded, Afghan officials said.

Islamic State’s regional affiliate, Khorasan Province, said it carried out the attack, which began when a suicide bomber detonated a car bomb at the entrance of the heavily guarded medical facility in the Afghan capital. In a statement, Khorasan Province said four of its fighters armed with suicide vests then entered the compound.

As the gunmen and security forces exchanged fire inside the complex, hospital personnel scurried to protect patients and evacuate them to safety. Among those killed were an unknown number of doctors, the Afghan defense ministry said.

A photo distributed by Islamic State’s official Amaq news agency purportedly taken inside the besieged hospital showed what it said was a militant posing next to an automatic rifle, wearing a surgical mask and holding a dagger. Another photo showed the bodies of unidentified victims. All the gunmen died in the fighting, Afghan officials said.

Nigeria: At least three killed in Maiduguri bomb attack

Multiple bomb blasts hit Maiduguri early Friday with many feared dead.
The News Agency of Nigeria, NAN, said the attacks were carried out by suspected suicide bombers around the NNPC depot on Damboa Road, Maiduguri.

The police command’s spokesman, Victor Isuku, confirmed the blasts on Friday.
“Our men are still working at the scene,” NAN quoted Mr. Isuku as saying.
He promised to supply details later.

A witness, Abubakar Kaumi, told journalists at the scene that the blast occurred around 3 a.m.

“A woman suspected to be a suicide bomber walking alongside two girls came round the depot.

“They detonated their explosives near some petrol tankers parked there, and destroyed the three vehicles.

KATIE HOPKINS: The Swedish town where migrant gangs have killed multiculturalism stone dead and laugh at laws they despise and defy

A reader is very angry because I suggested the child raped by a 45-year-old migrant (posing as an unaccompanied minor) was 14.

In fact, he was 12.

This is the state of liberalism today. So determined to prove I am wrong, my observations erroneous, the stories I have on tape inaccurate, that it has lost all sight of the raped migrant child crumpled in the corner.

Similarly, the ‘we know better brigade’ are so puffed up with smug self-importance as they point out Trump got his dates confused over the troubles in Sweden, they can’t see past their own chest to the riots in Rinkeby.

Where cars were set alight, shops looted and shopkeepers beaten while youths went on the rampage.

I asked Mattias Karlsson, leader of the Swedish Democrats – currently leading in the polls – why other politicians refuse to acknowledge the problems right in front of their eyes.

He explained that to accept there is a problem would mean accepting nearly 80 years of liberal thinking was wrong. That multiculturalism doesn’t work, that mass immigration does not lead to integration, that Sweden has made a big mistake.

A stranger came up to me in a coffee shop to say much the same thing. She had read my first report. She implored me to shout louder.

She said Sweden cannot go on pretending it is some kind of utopia. That it is on a path to fail, that her friends fear Sweden is being overwhelmed.

France’s Fatal Attraction to Islam by Giulio Meotti

Instead of fighting to save what is savable, French opinion-makers are already writing the terms of surrender.

By hybridizing cultures and rejecting Christianity, France will soon end up not even teaching also Arabic, but only Arabic, and marking Ramadan instead of Easter.

Instead of wasting their time trying to organize an “Islam of France”, French political leaders, opinion makers and think tanks should look for ways to counter the creeping Islamization of their country. Otherwise, we may soon be seeing not only a “Grand Imam de France”, but also lashes and stonings on the Champs Élysées.

Two years ago, the rector of the Great Mosque of Paris, Dalil Boubakeur, suggested converting empty churches into mosques, to accommodate the growing Muslim community in abandoned Christian sites. Now, many people in France seem to have taken the idea so seriously that a report released by the foundation Terra Nova, France’s main think tank that provides ideas to the governing Socialist Party, suggests that in order to integrate Muslims better, French authorities should replace the two Catholic holidays — Easter Monday and Pentecost — with Islamic holidays. To be ecumenical, they also included a Jewish holiday.

Written by Alain Christnacht and Marc-Olivier Padis, the study, “The Emancipation of Islam of France,” states: “In order to treat all the denominations equally, it should include two important new holidays, Yom Kippur and Eid el Kebir, with the removal of two Mondays that do not correspond to particular solemnity”.

Thus, Easter and Pentecost can be sacrificed to keep the ever-elusive multicultural “peace”.

Terra Nova’s proposal was rejected by the Episcopal Conference of France, but endorsed by the Union of Islamic Organizations of France, close to the Muslim Brotherhood, which would also like to include the Islamic holidays of Eid al-Fitr and Eid al-Adha in the calendar. The idea of replacing the Christian holidays was also sponsored by the Observatory of Secularism, an organ created by President François Hollande to coordinate secularist policies. The Observatory of Secularism also proposed eliminating some Christian holidays to make way for the Islamic, Jewish and secular holidays. “France must replace two Christian holidays to make way for the Yom Kippur and Eid,” said Dounia Bouzar, a member of the Observatory.

A Theatrical Rebuttal to the Farce of ‘Dignicide’ The creator of ‘Assisted Suicide: The Musical’ says euthanasia denies the value of people who have illnesses or disabilities. By Sohrab Ahmari

London

I’m choosing choice
So are my girls and boys
Choice is king, there’s no denyin’
Cut my choice, and I’ll start cryin’

So runs one of the many catchy tunes in “Assisted Suicide: The Musical.” The title and subject are dark, but British theatergoers don’t seem to care. “Assisted Suicide” has received rave reviews since it was first shown last year, and when I saw it in January a packed house gave it a standing ovation. That’s all the more remarkable given the musical’s anti-euthanasia message, at a time when voters on both sides of the Atlantic are making their peace with the practice.

“We’ve become used to clapping along and thinking that choice is good,” the musical’s creator, Liz Carr, tells me in a recent interview at the Southbank arts center in London. “It’s like a mantra: the right to die, the right to die, the right to die. We just clap along, and we don’t know what assisted suicide means or what the consequences are—that we’re essentially asking the state to be involved in people’s death.”

Euthanasia will likely be on the legislative agenda in Australia, Finland, Portugal and Sweden this year. In jurisdictions where medically assisted suicide is already permitted—Belgium, Canada, Germany, Luxembourg, the Netherlands, Switzerland and six U.S. states among them—the definition of who qualifies keeps expanding.

Holland and Belgium have the world’s most permissive laws. In November, a doctor in the Netherlands euthanized a 41-year-old father of two who had struggled with alcoholism; the Dutch government is considering a draft law to legalize euthanasia for perfectly healthy people who hold “a well-considered opinion that their life is complete.” Belgium in 2014 removed the minimum age for euthanasia, and in September a terminally ill 17-year-old became the first minor to take advantage of the change. Both countries routinely euthanize patients with dementia and depression.
The stakes are especially high for people with disabilities, like Ms. Carr, who suffers from a genetic disorder that prevents her from extending her muscles, among other impairments. Such people watch the assisted-suicide movement’s recent strides and wonder what it all means for their future in societies where the government is the main, often the sole, health-care provider.

Yet a steady stream of uncritical coverage in the media continues to push the euthanasia movement along. Such coverage usually takes the form of TV documentaries that follow, and gently cheer, a disabled or terminally ill patient’s journey to the death chamber. Thanks but no thanks, says Ms. Carr.

“I was really, really angry at the media portrayal of this subject matter and the amount of bias and the amount of propaganda,” she says. Watching the documentaries, “I’d say, ‘But it’s not that simple! Why is nobody looking for alternatives or talking to other people?’ ”

So she created a musical. Much of “Assisted Suicide” involves Ms. Carr taking on her alter ego, a character named Documentary Liz. Film footage shows Documentary Liz living a humdrum disabled life, while a lachrymose melody plays and a narrator dourly describes the scene: “Liz feels trapped, imprisoned by her difficult circumstances. Liz has few freedoms, few choices on a day-to-day basis.” CONTINUE AT SITE