RUTHFULLY YOURS

Another country and another group of voters who sent the experts to that place that we can’t say in a family blog.

Let’s go to Colombia first:

A Colombian peace deal that the president and the country’s largest rebel group had signed just days before was defeated in a referendum on Sunday, leaving the fate of a 52-year war suddenly uncertain.

A narrow margin divided the yes-or-no vote, with 50.2 percent of Colombians rejecting the peace deal and 49.8 percent voting in favor, the government said.

The result was a deep embarrassment for President Juan Manuel Santos. Just last week, Mr. Santos had joined arms with leaders of the Revolutionary Armed Forces of Colombia, or the FARC, who apologized on national television during a signing ceremony.

The surprise surge by the “no” vote — nearly all major polls had indicated resounding approval — left the country in a dazed uncertainty not seen since Britain voted in June to leave the European Union. And it left the future of rebels who had planned to rejoin Colombia as civilians — indeed, the future of the war itself, which both sides had declared over — unknown.

Both sides vowed they would not go back to fighting.

So what happened in Colombia?

Let me introduce you to my good friend Daniel Duquenal who lives next door in Venezuela. I agree with him that President Santos, who was President Uribe’s defense minister, made a huge mistake in bringing Cuba (not an honest broker) into the middle of these negotiations:

Then came the choice of Havana and Castro’s guidance to negotiate with its allies, the communist FARC.

With the exception of the Vietnam War, America’s alliance system in East Asia has helped keep the peace for more than half a century.

Now it is in trouble. Philippine President Rodrigo Duterte’s progression from abusive name-calling to a more broadly articulated anti-American hostility has been swift and stunning. It threatens one of Washington’s crucial Asian alliances and sets back U.S. President Barack Obama ’s signature “pivot” to the region.

China is jubilant over Mr. Duterte’s cooling relations with Washington after it clashed for years with the Philippine leader’s predecessor.

“The clouds are fading away,” China’s ambassador to Manila, Zhao Jianhua, said at a Chinese National Day reception. “The sun is rising over the horizon, and will shine beautifully on the new chapter of bilateral relations.”

At first it looked like a fit of pique: One month ago, Mr. Duterte called Mr. Obama a “son of a whore” over U.S. criticism of his war on drugs that has strewn the country with thousands of corpses. His rage quickly hardened.

A few days later Mr. Duterte proposed removing American military advisers from the troubled southern region of Mindanao. Then he declared he was shopping in China and Russia for military supplies readily available in the U.S. Mr. Duterte will lead a Philippine business delegation to Beijing this month.

The last group, defined as the “Ultras”, represent 28% of Muslims polled, and the most authoritarian profile. They say they prefer to live apart from Republican values. For them, Islamic values and Islamic law, or sharia, come first, before the common law of the Republic. They approve of polygamy and of wearing the niqab or the burqa.

“These 28% adhere to Islam in its most retrograde version, which has become for them a kind of identity. Islam is the mainstay of their revolt; and this revolt is embodied in an Islam of rupture, conspiracy theories and anti-Semitism,” according to Hamid el Karoui in an interview with Journal du Dimanche.

More importantly, these 28% exist predominantly among the young (50% are under 25). In other words, one out of every two young French Muslims is a Salafist of the most radical type, even if he does not belong to a mosque.

It is unbelievable that the only tools at our disposal are inadequate opinion polls. Without knowledge, no political action — or any other action — is possible. It is a situation that immeasurably benefits aggressive political Islamists.

Willful blindness is the mother of the civil war to come — unless the French people choose to submit to Islam without a fight.

Recently, two important studies about French Muslims were released in France. The first one, optimistically entitled, “A French Islam is Possible,” was published under the auspices of Institut Montaigne, an independent French think tank.

The second study, entitled, “Work, the Company and the Religious Question,” is the fourth annual joint study between the Randstad Institute (a recruiting company) and the Observatory of Religious Experience at Work (Observatoire du fait religieux en entreprise, OFRE), a research company.

Both studies, filling a huge knowledge-deficit on religious and ethnic demography, were widely reported in the media. France is a country well-equipped with demographers, scholars, professors and research institutes, but any official data or statistics based on race, origin or religion are prohibited by law.

France has 66.6 million inhabitants, according to a report dated January 1, 2016 from the National Institute of Statistics (Insee). But census questionnaires prohibit any question about race, origin or religion. So in France, it is impossible to know how many Muslims, black people, white people, Catholics, Arabs, Jews, etc. live in the country.

This prohibition is based on an old and once-healthy principle to avoid any discrimination in a country where “assimilation” is the rule. Assimilation, French-style, means that any foreigner who wants to live in the country has to copy the behavioral code of local population and marry a native quickly. This assimilation model worked perfectly for people of Spanish, Portuguese or Polish descent. But with Arabs and Muslims, it stopped.

Now, however, despite all good intentions, the rule prohibiting collection of data that might lead to discrimination, has become a national security handicap.

The June State Department report also lists 58 “Foreign Terrorist Organizations,” of which over a dozen are allied with Iran. One Iranian Al Qaeda agent was specifically sanctioned by the US Treasury for distributing cash to the same al-Nusra Front the Iranian Foreign Minister complains is a terrorist organization.

Even more chilling has been Iran’s joint missile and technology cooperation with North Korea, making the potential use of weapons of mass destruction against the US a growing possibility.

On September 14, the Iranian Foreign Minister wrote in the New York Times that, “coordinated action at the United Nations to cut off the funding for ideologies of hate and extremism” is needed along with “a willingness from the international community to investigate the channels that supply the cash and the arms” to terrorists. He concluded with an appeal to “join hands with the rest of the community of nations to eliminate the scourge of terrorism and violence that threatens us all.”

Given that in 2015 alone there were some 11,774 terrorist attacks in 92 countries, killing 28,300 people, one can agree that such action is needed. The irony, of course, is that the US Department of State released its annual report in June on state sponsors of terrorism, and Iran was the gold medalist for the world’s number one terrorist nation — an honor it has held since 1984. Only two other countries were listed as state sponsors of terror: Syria and Sudan.

Having Iran’s Foreign Minister call for an end to terrorism is like having Bonnie and Clyde call for law and order.

The report makes clear, along with other available evidence, that much of the terrorism in the world is Iran’s handiwork — especially the terrorism directed at America.

The report emphasized that Iran “remained the foremost state sponsor of terrorism in 2015, providing a range of support, including financial, training, and equipment, to [terror] groups around the world.” Iran provided arms and cash to terrorist groups and to nearly 30 Shia terrorist militias in Lebanon, Syria, Iraq and Afghanistan, especially Hezbollah, as well as Hamas, Palestinian Islamic Jihad, Houthi rebels in Yemen, and Shia militias in Bahrain.

Iran’s Supreme Leader and autocrat, Ayatollah Ali Khamenei, has issued an Islamic fatwa regarding officially banning women from riding bicycles. This is only the latest in a growing multitude of activities that the Islamic Republic of Iran had declared haram (religiously forbidden).

A mullah from the Islamic Republic once described the reasoning behind this fatwa to me. He explained that if a male sees a woman in the act of riding a bicycle he would be exposed to her body physique, which will cause him to become aroused. In other words, Iran’s clerics believe that a man cannot control his sexual desires when he sees a woman on a bicycle even when she is fully covered.

Merely for engaging in an activity that millions of women around the world participate in, many women across Iran have recently been arrested. Signs declaring the new law have been installed on the streets reading, “Bicycle riding for women is prohibited.”

This is not the only absurd restriction that the women of Iran must endure. They are also prohibited from watching men’s volleyball games. A British-Iranian woman, Ghonche Ghavami, was detained and jailed in solitary confinement in Evin, notorious political prison, for attempting to watch a men’s volleyball game.

Iran’s President, the so-called moderate, has not raised any objection to this law or similar ones. In fact, under his presidency, the repressive and restrictive laws against women and their inalienable rights have increased.

The last time I was in London, in June, I was witness to the amazing populist recovery of sovereignty the world now knows as Brexit. I reported on it several times in this space (here, for example, and here, here, here, and here). It was amusing, back then, to observe the evolution of respectable sentiment about Brexit. On the run-up to the vote on June 23 almost everyone who was anyone agreed on two things: 1) those supporting Brexit were ignorant, xenophobic yobs and 2) Brexit would never pass.

The smug certainty that, of course, Brexit could never happen yielded first to incredulity, then to rage when it was clear that not only had the referendum passed, but also that it had passed handily, 52% to 48%. It was partly amusing, partly alarming to watch the flailings of the politically correct mandarins attempting to explain to each other what happened. Some called for a new referendum, since the one that delivered Brexit was impossible, while others warned of imminent financial collapse and British isolation from the light-giving fish of EU dispensation.

In the event, nothing happened. Or, to be more precise, the British stock market stabilized and then shot up, the pound lost a small percentage of its value, making British exports more attractive, and life went on as usual.

The immediate question was, would Theresa May, the new prime minister, really pursue Brexit? She was known to be a mild “Remainer” but otherwise was something of a cipher.

In the event, her declaration that “Brexit means Brexit” turns out to have been in earnest. At the Tory Leadership Conference in Birmingham, which is ongoing as I write, Mrs. May just announced that she would trigger Article 50, which would formally initiate Britain’s exit from the tentacles of the EU, “before March next year.” That alone should console supporters of Brexit, as should her otherwise straightforward, no-nonsense tone. Negotiations would be complex, she acknowledged, but her administration would work tirelessly to get “the best deal” for Britain.

A preliminary step, she explained, is replaying the 1972 European Communities Act, which “enshrined” Britain’s new relationship with Europe. “It’s an important step we are taking,” Mrs. May said, “because first of all it makes clear to those who voted to leave the EU, that is exactly what we will be doing.”

That’s the news, and it is good news, as of a few minutes ago.

I came to England a few days ago in order to participate in a conference in Winchester on the fate of free speech in the academy, U.S. as well as British editions. We’ll be publishing the papers for that conference in The New Criterion come January, but I can reveal now one thing that struck me about our deliberations. Two years before, we had held a conference on a similar topic (which you can read about here): “Free Speech Under Threat.” To some extent, what transpired in Winchester a few days ago comes under the rubric of what the philosopher Yogi Berra called “déjà-vu all over again.”

But there are differences. In the couple of years since we last considered the issue of free speech, blatant assaults on free speech have grown much more common to the point where they are less scandalous than simply business as usual. People are harassed, shunned, sacked, fined, even jailed in some Western countries for expressing an unpopular opinion.

It is difficult to maintain a perpetual sense of emergency, however, and it’s my sense that many incursions upon free speech are now met more with a weary shrug than the outrage they would have occasioned even a few years back. Novelty is the handmaiden of outrage, and there is, alas, nothing novel about the assaults against free speech on campus today.

One of the most conspicuous strategies to limit free speech on campuses in the United States these last few years has been via the weaponization of victimhood. This is where the demand for “safe spaces” and “trigger warnings” and the anxiety over “micro aggressions” makes common cause with political correctness to curtail free speech and establish the reign of politically correct orthodoxy.

It’s my impression that this latest gift of American academia has yet to be fully transplanted to England. The toxic rhetoric of “safe spaces,” “trigger warnings,” and “micro aggressions” is beginning to catch on here and there but has not, so far as I can see, really taken root here.

I’m sure that will change before long. It’s just too potent a weapon to ignore.

BISHOFTU, Ethiopia—Several dozen people died in a stampede Sunday morning when a religious celebration in Ethiopia turned into an antigovernment protest that led police to fire tear gas and rubber bullets.

Witnesses said people were crushed in nearby ditches as they tried to flee the chaos.

An estimated two million people were attending the annual Irrecha thanksgiving event in Bishoftu town southeast of the capital, Addis Ababa. The event took place in one of the country’s most sensitive regions, Oromia, which has seen several months of sometimes deadly protests demanding wider freedoms.

Ethiopia’s government acknowledged deaths during Sunday’s event. Through a spokesman, it blamed “people that prepared to cause trouble.” The spokesman’s office said many people were taken to hospitals. It didn’t provide figures for deaths or injuries.

Witnesses said the crush began as protesters chanted antigovernment slogans and pushed toward a stage where religious leaders were speaking. Some threw rocks and plastic bottles. Police responded by using tear gas and firing rubber bullets. People tried to flee.

Before the stampede, an Associated Press reporter saw a crowd of people holding up crossed wrists in a popular gesture of antigovernment protest. The reporter also saw police firing tear gas and, later, several injured people.

PARIS — It’s 1944, in occupied Paris. Four friends spend their days in a narrow room atop a Left Bank apartment building. The neighbors think they’re painters — a cover story to explain the chemical smell. In fact, the friends are members of a Jewish resistance cell. They’re operating a clandestine laboratory to make false passports for children and families about to be deported to concentration camps. The youngest member of the group, the lab’s technical director, is practically a child himself: Adolfo Kaminsky, age 18.

If you’re doubting whether you’ve done enough with your life, don’t compare yourself to Mr. Kaminsky. By his 19th birthday, he had helped save the lives of thousands of people by making false documents to get them into hiding or out of the country. He went on to forge papers for people in practically every major conflict of the mid-20th century.

Now 91, Mr. Kaminsky is a small man with a long white beard and tweed jacket, who shuffles around his neighborhood with a cane. He lives in a modest apartment for people with low incomes, not far from his former laboratory.

When I followed him around with a film crew one day, neighbors kept asking me who he was. I told them he was a hero of World War II, though his story goes on long after that. It remains painfully relevant today, when children are being bombed in Syria or boarding shabby boats to escape by sea.

Like most Westerners, I usually ignore their suffering, and assume that someone else will step in to help. But Mr. Kaminsky — a poor, hunted teenager — stepped in himself, during the war and then for many different causes afterward. Why did he do it?

It wasn’t for the glory. He worked in secret and only spoke about it years later. His daughter Sarah learned her father’s whole story only while writing a book about him, “Adolfo Kaminsky: A Forger’s Life.” The English translation comes out this week.

It wasn’t for the money, either. Mr. Kaminsky says he never accepted payment for forgeries, so that he could keep his motives clear and work only for causes he believed in. He was perpetually broke, and scraped together a living as a commercial photographer, he said. The wartime work put such a strain on his vision that he eventually went blind in one eye.

Though he was a skilled forger — creating passports from scratch and improvising a device to make them look older — there was little joy in it. “The smallest error and you send someone to prison or death,” he told me. “It’s a great responsibility. It’s heavy. It’s not at all a pleasure.” Years later he’s still haunted by the work, explaining: “I think mostly of the people that I couldn’t save.”

In 2009, author Lila Rosenbloom wrote about the act of remembrance in Judaism. One of the most important ways that the State of Israel chooses to remember the Holocaust is to sound a two-minute long siren throughout the country. Sirens that are typically used to alert the country to imminent danger, are sounded so that during the appointed time, siren blasts shriek in every village, town, and city in the land and people stop in their tracks. Vehicles stop in mid-intersections, and all is silent. Yet “all the silent space is pervaded by the fullness of the same wail.”

The “wailing cries of the siren are reminiscent of the piercing, awakening cries of the shofar,” the instrument blown on Rosh Hashanah, also known as the Day of Remembrance, which begins tonight. The chief metaphor employed is the Book of Life, in which deeds and behavior stand in witness for or against us at this time of year. God judges us to determine our future — who shall live and who shall die.

It is particularly apt that a ram’s horn is used because it is also reminiscent of the radical notion that human sacrifice is abhorrent. An angel stops Abraham from sacrificing his son Isaac and “the substitution of a ram . . . is a reminder to the Jewish people that though God’s creatures will be entangled in misfortunes, in the end they will be redeemed by the horns of a ram. For the Jewish people the shofar is meant to remind them of “their eternality and future promises of redemption.”

The sound of the shofar is meant to shake one into action because while Rosh Hashanah is a day of remembrance, it is also one meant for repentance. It is about “coming back home after a period of absence.” It is the sense that someone has missed the mark but has the opportunity for renewal.

So what does this have to do with America and the West, in general? Quite simply, the West has lost its moral compass. Though America has, as Ronald Reagan described “been blessed with the opportunity to stand for something — for liberty and freedom and fairness,” we have surrendered to the contortions of political correctness and language manipulation. Consequently, evil grows.

While we abhor stories of biblical sacrifice, women around the world are being sacrificed at the altar of mass Muslim immigration into Europe. And instead of railing against this assault, European leaders meekly accept this barbarism and urge women to dye their hair and stay indoors. In a searing article Anne-Marie Waters speaks of Europe’s rape epidemic where in “Norway, recent statistics revealed that 100 per cent of violent street-rapes committed in the capital city of Oslo were committed by ‘non-western’ immigrants. It’s a similar story in Denmark, where the majority of rapes are committed by immigrants, usually Muslim.”

Moreover, “[i]n England, it’s been rape after rape – tens of thousands of young British girls are brutalised, tortured, beaten and raped by organised gangs comprised almost exclusively of Muslims. And now we have Germany. When Chancellor Merkel threw open the doors of her country to hundreds of thousands of migrants from the Middle East and Africa, she opened the door to the rape of German women.” Thus, “rape in Germany has already been described as an ‘epidemic’ and one that the German authorities, and media, are keeping rather quiet about. The reality is that German authorities . . . allow [the refugee] men to live freely among German women – they have decided to allow German women to be raped, just like authorities all across Europe.”