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Three Women Killed After Attacking Police Station in Kenyan City of Mombasa Two policemen were wounded in attack by women dressed in niqabs

Three women have been killed after they attacked a police station in the Kenyan coastal city of Mombasa, a police official said Sunday.

One of the women threw a petrol bomb at officers while another pulled out a knife, Mombasa police chief Parterson Maelo said, adding two policemen were wounded in the attack.

The women, who were dressed in niqabs, were then shot by police.

Mr. Maelo said the women arrived at the central police station at about 10:30 a.m. to report a stolen telephone.

“While the officers were questioning them about the particulars of the stolen phone one of them drew a knife and another threw a petrol bomb at the officers of the report office,” he said.
No group has claimed responsibility for the attack.

Kenya faces a constant danger of being attacked by adherents of the Somali militant group al-Shabaab, which has vowed retribution for Kenya’s deployment of troops to Somalia in 2011.

al-Shabaab is al Qaeda’s affiliate in the region. It has recruited hundreds of Kenyans and used them in numerous attacks on the country, including the April 2015 attack at Garissa University which killed more than 148 people.

Recently, al-Shabaab attacks in Kenya have been limited to the border towns of Mandera and Liboi near Somalia.

However, Kenya is also struggling to battle Islamic State’s recruitment of some of the country’s youths. At least 20 young Kenyans have traveled to Libya to join the extremist group, according to police.

Climate Cargo Cult Circles the Pacific The new Global Warming religion is spreading faster than radical Islam.By Viv Forbes

The World Economic Forum in 2015 had a prophetic vision that unless the world mends its wicked ways “global warming will become catastrophic and irreversible”.

In July 2016 the U.S. Secretary of State, John Kerry, claimed that global warming was as dangerous to the world as Islamic terrorism.

At the recent G20 summit in China, the world leader of the Global Warming Religion, Ban Ki-moon, canonised two new cardinals — Cardinal Obama (who seeks political sainthood in his afterlife), and Cardinal Xi Jinping (who seeks to crucify western industry on the climate cross). Both signed the Paris Pledge.

Then at the ASEAN Economic Forum, ordained Minister Turnbull of Australia joined worshippers to pray for a saviour from Global Warming.

Global warming to hit Asia hardest — “Hundreds of millions of people are likely to lose their homes as flooding, famine and rising sea levels sweep the region.”

Finally, at the Pacific Island Forum in Vanuatu last week, the Global Warming service commenced with a rousing rendition of the hymn “Repent and Pay, or the Seas will Devour Us”.

As a sign of his devotion, Australia’s Global Warming Minister Turnbull dropped a cool $80M into the Global Warming Collection Plate. Islanders who truly believe will now receive total donations of A$300M from the pious Australian government.

John Kerry was right — this new Global Warming religion is spreading faster than radical Islam. It is the new Cargo Cult.

Australia Police Charge Man With Terrorist Act After Sydney Stabbing After an attack allegedly inspired by Islamic State, police said they charged a man with committing a terrorist act and attempted murder By Rhiannon Hoyle

SYDNEY—Australian police have charged a man with committing a terrorist act and attempted murder after he allegedly stabbed a man multiple times in Sydney on Saturday.

Australia’s New South Wales state police on Sunday said the 22-year-old man was arrested following the stabbing of a 59-year-old man in the Sydney suburb of Minto.

The attack was allegedly inspired by Middle East-based militant group Islamic State, but the man isn’t known to be connected to any terror outfit, said New South Wales state police Deputy Commissioner Catherine Burn.

Police said the 22-year-old man and the victim were not known to each other. The victim is in the hospital in serious condition, said Ms. Burn.

The incident on Saturday came days after Islamic State urged followers to stab, shoot, poison and run over Australians at iconic locations, including the Sydney Opera House, according to the Associated Press.

Iran’s British Hostage The mullahs use a five-year prison sentence as leverage for ransom.

President Obama says the $400 million he paid Iran in January for the release of four hostages was leverage, not ransom. If so, the mullahs have apparently developed a taste for it. Witness the five-year prison sentence handed to their latest Western hostage, which came to light Friday.

Nazanin Zaghari-Ratcliffe, a British-Iranian dual citizen, had traveled to the Islamic Republic to visit relatives. She and her 2-year-old daughter, Gabriella, were detained in April at Tehran’s Imam Khomeini Airport as they were about to fly home to London.

The exact charges haven’t been disclosed, but Iran’s Revolutionary Guards accuse her of plotting revolution. Ms. Zaghari-Ratcliffe works at the Thomson Reuters Foundation, the charitable arm of the company that owns the Reuters news agency. She wasn’t involved in coverage of Iran.

One purpose of the harsh sentence is to remind Iranians in the diaspora tempted to return home in the wake of the nuclear deal that the regime sees them as traitors. It’s also no accident that the sentence came shortly after the U.K. upgraded its diplomatic relations back to ambassador level.

Foreign Secretary Boris Johnson cheered the new opening to Tehran last Monday, only to receive a rude awakening days later. Now the regime has a new political and financial bargaining chip, and Mr. Obama has created a cash-for-hostages incentive system with his earlier ransom. Let’s hope the British government is wiser than to stuff briefcases with unmarked bills.

There Goes Turkish Secularism by Robert Jones

“They hold such events to establish hegemony over society, to scare and terrorize people — mainly Alevis, secularists, Christians, and even Muslims who do not agree with their policies. They aim to silence, repress, and standardize the people.” — Kemal Bulbul, Alevi author and community leader.

“Laïcité [secularism] should not be in the new constitution in Turkey.” — Ismail Kahraman, the speaker of Turkey’s parliament, and an MP of the ruling AKP.

Countless churches in Anatolia have been destroyed, left to decay or, used for sacrilegious purposes, such as stables and storehouses.

Islamic supremacists do not aim to establish a system where different communities can meaningfully and peacefully coexist. Instead, they aim for political and social domination in which non-Muslims will be second class citizens — or dhimmis — who will always remain under threat.

At least a thousand Muslims worshipped in the mosque of Turkish President Recep Tayyip Erdogan’s presidential palace in Ankara on August 6. They performed a ceremony known as dhikr (“remembrance” in Arabic).

This event was heavily criticized by the country’s many secularists on the social media.

OUR 15-YEAR-TRAUMA AFTER 9/11 — A NONIE DARWISH MOMENT

This special edition of The Glazov Gang presents The Nonie Darwish Moment with Nonie Darwish, the author of The Devil We Don’t Know.

Nonie discusses Our 15-Year-Trauma After 9/11, unveiling why we are more divided than ever over the Islamic threat.http://jamieglazov.com/2016/09/11/our-15-year-trauma-after-911-a-nonie-darwish-moment/

Don’t miss it!

And make sure to watch former Senior INS Special Agent Michael Cutler discuss 15 Years After 9/11: Lessons Not Learned, revealing how and why we must immediately change direction:

The Unmentionable Origins of Terrorism To counter ‘violent extremism,’ you have to be honest about its roots. By Robin Simcox — June 9, 2016

For some years now, the Obama administration has worked on developing a “Countering Violent Extremism” (CVE) strategy. Its goals: to be proactive in stopping terrorists from radicalizing and recruiting followers, and to address the factors that allow such actions to occur in the first place. Last week the result of some of these deliberations — a twelve-page strategy fronted by the State Department and USAID — was published.

In its foreword, Secretary of State John Kerry lists some of those countries affected by “violent extremism” (“from Afghanistan to Nigeria”) as well as the identity of violent extremist groups (“Da’esh . . . al-Qa’ida in the Arabian Peninsula, al-Shabaab, and Boko Haram”). The focus then, seems clear: countries with a significant Muslim population and Islamist terrorist groups. Yet here is where the strategy takes a turn for the surreal, because from the content of the actual strategy, you would not realize any such thing — the document is just that opaque, obfuscatory, and, ultimately, unhelpful.

Regarding why violent extremism takes root, the reader is treated to a variety of possibilities. They include “individual psychological factors . . . community and sectarian divisions and conflicts.” Other explanations are corruption, insufficiently robust courts, and a lack of tolerance among different ethnicities.

Apparently not even worthy of discussion is Islam or Islamism, words that are not mentioned once. This is no accident. There has been a concerted attempt to scrub any religious aspect from the actions of ISIS and al-Qaeda: That is why phrases like “violent extremism” even exist. (First mainstreamed by the British government, “violent extremism” was dreamed up as a way to avoid saying “Islamic” or “Islamist” extremism in the months after the July 2005 suicide bombings in London. The phrase swiftly traveled across the Atlantic and into the U.S. government’s vocabulary.)

The strategy states that “to be effective, CVE efforts must be guided by ongoing research and analysis of the context, drivers, and most effective interventions against violent extremism.” One can only wonder what would happen if this ongoing research and analysis concluded that the biggest context and driver to violent extremism was an ideologically driven reading of religion.

This is a dishonest approach in multiple ways. Consider a White House Fact Sheet on CVE from February 2015, which states that “CVE efforts address the root causes of extremism through community engagement” and that “violent extremist threats can come from a range of groups and individuals, including domestic terrorists and homegrown violent extremists in the United States.”

Peter O’Brien The Creed of the Climate Scientist *****

Taxpayer-funded warmists have no need for sacramental confession to expiate the sins of their wild inaccuracies and habitually incorrect prophecies. As a recent spate of amended theories demonstrates, they just make up new ‘facts’ and keep those grants rolling in
Catastrophic anthropogenic global warming (CAGW) is the gift that keeps on giving, mainly to its adherents but, yes, also to sceptics for whom it provides an endless source of material upon which we can keep exercising our ‘little grey cells’. For example, I often wonder at what point the CAGW scam will finally expire. There have been two events which, by rights, should have at least given our governments pause in their rush to bankrupt us. The first was Climategate and the second is the warming stasis (better but more unscientifically known as “the pause”). But no, not a bit of it.

CAGW will end either because of a gradual and growing acceptance that the empirical data do not support the proposition of catastrophic warming (i.e. the science, the genuine science, at last triumphs) or, alternatively, there may be some, as yet unpredictable, watershed event (a Berlin Wall if you like) that causes the edifice to come tumbling down.

Regrettably, all the portents (and Graham Woods article Open Letter to an Alarmist Shill only reinforces my fear) are that we will have to rely on the latter. What prompted these thoughts was a series of recent Graham Lloyd reports in the The Australian. Let me say, at the outset, that any observation I make here is no reflection on, or criticism of, Lloyd. He is merely presenting the argument of the ‘climate establishment’.

The first of these articles, published on July 21, reported an interesting find:

The Antarctic Peninsula, regarded as a “global warming hot spot”, has been cooling for almost 20 years.

Natural variability was responsible both for the decades-long warming since the 1950s and more recent cooling, according to research published today in Nature.

Good news for sceptics, right? It seems to support the sceptic view that observed 20th century warming was nothing out of the ordinary.

But wait, as is always the case when observed evidence does not mesh with approved climate narrative, a warmist was quick to dismiss those inconvenient thermometer readings:

The research, led by John Turner from the British Antarctic Survey, said while the start of Antarctic Peninsula cooling in 1998 had coincided with the so-called “global warming hiatus”, the two were not connected.

So in this case ‘correlation’ has no significance. The prevarications and provisos foreshadowed by the above quote commence immediately in the following paragraph and dominate the remainder of Lloyd’s article. Just one example:

Deepak Lal :Wisdom on the Greater Middle East

Deepak Lal is James S. Coleman Professor Emeritus of International Development Studies, University of California, Los Angeles, and Professor Emeritus of Political Economy, University College London. His most recent book is Poverty and Progress: Realities and Myths about Global Poverty.

Unlike other Eurasian civilisations where the growth of a Western-educated elite which had imbibed some of the messages of the Enlightenment allowed modernity and tradition to be reconciled, the prevailing Islamic reaction was that of the oyster: a resolute determination to close and seal.
I came across J. B. Kelly’s magnificent book Arabia, the Gulf and the West (1980), when I was researching my book In Praise of Empires (2004). The essays and reviews collected in these three volumes by his son provide a compendium of his views on the failures of the imperial Western powers—first the British and then the Americans—to understand the Arabs and Islam, and their consequent failure in maintaining order in the Middle East. Today with the region in flames and millions fleeing the disorder in their dysfunctional homelands to the order and safety of Europe, the states system created after the fall of the Ottoman empire at the end of the First World War has more than fulfilled Field Marshal Earl Wavell’s prediction: “After ‘the war to end war’ they seem to have been pretty successful in Paris at making a ‘Peace to end Peace’.”[1]

These essays emphasise the influence of Arabophiles like T.E. Lawrence and Philby pere in presenting a romanticised view of the character of the Arab tribes. This created a climate of opinion in England where officials in charge of imperial policy chose to appease rather than deal robustly with the various machinations of Middle Eastern tribal rulers against British interests. The officials of the India Office with a more realistic view of these rulers and Islam were sidelined. After Indian independence they were replaced by Foreign Office officials intent on appeasing the Arabs, and increasingly reluctant to use military force to challenge the depredations of their rulers.

The misunderstanding of the Arabs and Islam began when Lord Kitchener of Khartoum (who became Secretary of War in Asquith’s government at the start of the First World War) changed Britain’s traditional aim in the Middle East of ensuring that their regional rivals, the French and the Russians, did not change the balance of power in the region, apart from a few territorial adjustments. Kitchener, by contrast, sought to seize the Arabic-speaking part of the Ottoman empire for the British, thereby creating a Middle Eastern empire to link and rival the one in India.

Recognising the importance but misunderstanding the nature of Islam, he sought to use it as a bulwark for the new Arabic empire by offering the religious leadership of the caliphate to the Hashemite Sheriff of Mecca. But, misunderstanding that in Islam the spiritual and temporal authority could not be split, this meant he was offering the kingdom of the Arabs to the Hashemite. This led Ibn Saud, the leader of the fierce, puritanical Wahhabi sect, to conquer the Hejaz with its holy cities of Mecca and Medina in 1924, driving Hussein ibn Ali into exile. As a consolation prize the British put Hussein’s sons Feisal and Abdullah on the thrones of the newly created states of Iraq and Trans-Jordan.[2] This whole edifice, including the French dependencies in Syria and Lebanon created by the Sykes–Picot agreement, is now in flames.

In reviewing Kelly’s voluminous output of essays and reviews in this article, I will concentrate on three themes of contemporary relevance, instead of the chronological sequence in which they are arranged in three volumes by the editor. These are: The British Empire and tribal societies; the US engagement with the Greater Middle East (including Afghanistan and Pakistan); and Islam as a threat to global order.

Britain and tribal societies

Kelly’s essays on the British retreat from Aden are a particularly damning indictment of Britain’s pusillanimity in fulfilling its treaty obligations to the Gulf sheikdoms. This led to the Marxist takeover of Yemen, and the regional turmoil which continues. Yemen is particularly important, as the tribes inhabiting the bleak, inaccessible mountainous areas in the region are at the centre of the insurgencies currently tormenting the Middle East.

Western Publishers Submit to Islam by Giulio Meotti

https://www.gatestoneinstitute.org/8907/islam-publishers-censorship

For criticizing Islam, Hamed Abdel-Samad lives under police protection in Germany and, as with Rushdie, a fatwa hangs over him. After the fatwa come the insults: being censored by a free publishing house. This is what the Soviets did to destroy writers: destroy their books.

At a time when dozens of novelists, journalists and scholars are facing Islamists’ threats, it is unforgivable that Western publishers not only agree to bow down, but are often the first to capitulate.

A Paris court convicted Renaud Camus for “Islamophobia” (a fine of 4,000 euros) for a speech he gave in 2010, in which he spoke of the replacement of the French people under the Trojan horse of multiculturalism. Another writer, Richard Millet, was fired last March by Gallimard publishing house for his ideas on multiculturalism.

Not only did Rushdie’s publishers capitulate; other publishers also decided to break rank and return to do business with Tehran. Oxford University Press decided to take part in the Tehran Book Fair along with two American publishers, McGraw-Hill and John Wiley. Those publishers chose to respond to murderous censorship with surrender.

It is as if at the time of the Nazis’ book-burnings, Western publishers had not only stood silent, but had also invited a German delegation to Paris and New York.

When Salman Rushdie’s The Satanic Verses came out in 1989, Viking Penguin, the British and American publisher of the novel, was subjected to daily Islamist harassment. As Daniel Pipes wrote, the London office resembled “an armed camp,” with police protection, metal detectors and escorts for visitors. In Viking’s New York offices, dogs sniffed packages and the place was designated a “sensitive location”. Many bookshops were attacked and many even refused to sell the book. Viking spent about $3 million on security measures in 1989, the fatal year for Western freedom of expression.