RUTHFULLY YOURS

The attempts to deny any ancient and ongoing Jewish presence in Jerusalem, to say there was never a first let alone a second Temple and that only Muslims have any right to the whole city, its shrines and historical monuments, have reached insane proportions.
Is this really what it boils down to? The Islamic State rules the international community? Including UNESCO?
The world is outraged when it sees the stones of Palmyra tumble, or other great monuments of human civilization turn to dust. But that same world is silent when the Palestinian Arabs and their supporters Islamise everything by calling into question the very presence of the Jewish people in the Holy Land.

UNESCO, the United Nations Educational, Scientific and Cultural Organization, is known throughout the world for the many places it designates as World Heritage Sites. There are more than one thousand of these, distributed unequally in many countries, with Italy at the top, followed by China.

The largest single category of sites consists of religious sites, categorized under the heading of cultural locations (as distinct from natural ones). Within this category, UNESCO has carried out many dialogues with communities in order to ensure that religious sensitivities are acknowledged and guaranteed. UNESCO has undertaken many measures in this field.

In 2010, the organization held a seminar on the “Role of Religious Communities in the Management of World Heritage Properties.”

“The main objective of the [seminar] was to explore ways of establishing a dialogue between all stakeholders, and to explore possible ways of encouraging and generating mutual understanding and collaboration amongst them in the protection of religious World Heritage properties.”

The notion of dialogue in this context was clearly meant to avoid unilateral decisions by one nation or community to claim exclusive ownership of a religious site.

Alleged or actual claims to multiple ownership of religious sites are not uncommon. A collection of essays entitled, Choreographies of Shared Sacred Sites: Religion, Politics, and Conflict Resolution, examines such disputes over shared religious sites in Turkey, the Balkans, Palestine/Israel, Cyprus, and Algeria, providing powerful analyses of how communities come to blows or work reconcile themselves in a willingness to share shrines and other centres. Sometimes people come to blows over these sites, and sometimes one religion can cause immense pain to the followers of another, as happened in 1988 when Carmelite nuns erected a 26-foot-high cross outside Auschwitz II (Birkenau) extermination camp in order to commemorate a papal mass held there in 1979.

A more famous example of an unreconciled dispute is the conflict over the Babri Masjid in Ayodhya, India, a mosque originally built in 1528-29 on the orders of Babur, the first of the Mughal emperors. According to Hindu accounts, the Mughal builders destroyed a temple on the birthplace of the deity Rama in order to build the mosque — a claim denied by many Muslims.[1] The importance of the site is clear from a Hindu text which declares that Ayodhya is one of seven sacred places where a final release from the cycle of death and rebirth may be obtained.

These conflicting claims were fatefully resolved when an extremist Hindu mob demolished the mosque in 1992, planning to build a new temple on the site. The demolition has been cited as justification for terrorist attacks by radical Muslim groups.[2] The massacres at Wandhama (1998) and the Amarnath pilgrimage (2000) are both attributed to the demolition. Communal riots occurred in New Delhi, Bombay and elsewhere, as well as many cases of stabbing, arson, and attacks on private homes and government officers.[3]

A hundred years ago, Muslims were furious over an immigration bill whose origins lay with advocacy by a headstrong and loudmouthed Republican in the White House.

The anti-immigration bill offended the Ottoman Empire, the rotting Caliphate of Islam soon to be defeated at the hands of America and the West, by banning the entry of “all polygamists, or persons who admit their belief in the practice of polygamy.”

This, as was pointed out at the time, would prohibit the entry of the “entire Mohammedan world” into the United States.

And indeed it would.

The battle had begun earlier when President Theodore Roosevelt had declared in his State of the Union address back in 1906 that Congress needed to have the power to “deal radically and efficiently with polygamy.” The Immigration Act of 1907, signed into law by President Theodore Roosevelt, had banned “polygamists, or persons who admit their belief in the practice of polygamy.”

“The Islamic Resistance Movement (Hamas) believes that the land of Palestine has been an Islamic Wakf throughout the generations and until the Day of Resurrection, no one can renounce it or part of it, or abandon it or part of it. There is no solution to the Palestinian problem except Jihad.” — Hamas Charter.

Hamas’s decision to participate in the upcoming local and municipal elections will further strengthen the movement and pave the way for it to extend its control from the Gaza Strip to the West Bank.

“The Zionist entity will not be part of this region. We will continue to resist it until the liberation of our land and the return of our people.” — Musa Abu Marzouk, senior Hamas official.

How precisely Hamas intends to “serve” the Palestinians by running in the elections is somewhat murky. Abu Marzouk did not talk about building new schools and parks for the Palestinians. When he talks about “serving” the people, he means only one thing: recruiting Palestinians to Hamas and jihad against Israel and the Jews.

The irony is that these censors and would-be censors, such as the European Commission, the Dutch and Austrian courts, Facebook, Twitter are using their freedom of expression to suggest that someone else be robbed of his freedom of expression.

Recently, the BBC stripped the name Ali from Munich’s mass-murderer so that he would not appear to be a Muslim.

Throughout history, it is the minorities or the lone voices that need from the majority to allow everyone to question, comment on and criticize opinions with which they disagree. Freedom to be wrong, heretical or “blasphemous” — as we have seen with Giordano Bruno, Galileo, Darwin or Alan Turing — is the only way that civilisation can grow.

Not to allow differing points of view only entrenches positions by depriving people of the opportunity to hear anything that contradicts them. For those doing the censoring, that is doubtless the point.

It would be a fair assessment to conclude that many people consider some statements not what they would like to hear — whether by Salman Rushdie, Geert Wilders, Ingrid Carlqvist, Douglas Murray, Lars Hedegaard, Elisabeth Sabaditsch-Wolff, Theo van Gogh, the Mohammad cartoonists, Stéphane Charbonnier and other editors at the satirical magazine Charlie Hebdo, among others. To say their remarks are sometimes regarded as controversial would be an understatement. Often, they are vociferous and vocal critics of extremist Islam, immigration, censorship and other policies — and they have been accused of Islamophobia, hate speech, and inflaming racial and religious tensions. Several have been threatened with jail and death. Some have been murdered for their warnings.

Iran’s deepening military cooperation with Russia serves as a hedge, in the Iranian calculus, against any unilateral Israeli attack on its nuclear facilities during an interregnum between the Obama era and the inauguration of the next U.S. President in January 2017.

Moscow probably enjoys filling a vacuum created by U.S. refusal to be drawn too deeply into Syria’s civil war. Additionally, Russia’s air force is profiting by targeting training under wartime conditions, with little loss of personnel and equipment. Russia also most likely hopes to become the main arms supplier to Iran.

Iran’s Supreme National Security Council admitted on August 16 that Tehran is permitting Russian military aircraft to stage operations against Syrian rebels from an Iranian airbase.[1] Satellite photography previously confirmed Russian military aircraft on the tarmac of Iran’s Shahid Nojeh Airfield in 2015.

This is the first time, however, that Tehran is publicly confirming that it is allowing advanced Russian long-range bombers to use its main air base in Hamadan Province.

An Iranian cargo plane left Geneva with $400 million in cash after a flight with Americans aboard took off from Tehran in January

WASHINGTON — New details of the $400 million U.S. payment to Iran earlier this year depict a tightly scripted exchange specifically timed to the release of several American prisoners held in Iran, based on accounts from U.S. officials and others briefed on the operation.

U.S. officials wouldn’t let Iranians take control of the money until a Swiss Air Force plane carrying three freed Americans departed from Tehran on Jan. 17, the officials said. Once that happened, an Iranian cargo plane was allowed to bring the cash back from a Geneva airport that day, according to the accounts.

President Barack Obama and other U.S. officials have said the payment didn’t amount to ransom, because the money was owed by the U.S. to Iran as part of a longstanding dispute linked to a failed arms deal from the 1970s. U.S. officials have said that the prisoner release and cash transfer took place through two separate diplomatic channels.

But the handling of the payment and its connection to the release of the Americans have raised questions among lawmakers and administration critics.

The use of an Iranian cargo plane to move pallets filled with $400 million brings clarity to one of the mysteries surrounding the cash delivery to Iran first reported by The Wall Street Journal this month. Administration officials have refused to publicly disclose how and when the cash transfer authorized by Mr. Obama took place.

Executives from Iran’s flagship carrier, Iran Air, organized the round-trip flight from Tehran to Geneva where the cash—euros and Swiss francs and other currencies stacked on shipping pallets—was loaded onto the aircraft, these people said.

“Our top priority was getting the Americans home,” said a U.S. official.CONTINUE AT SITE

https://www.gatestoneinstitute.org/ Figures released in July by Destatis, the government’s statistics agency, showed that more than 2.1 million people migrated to Germany in 2015. More than 33,000 migrants who are supposed to be deported are still in Germany and are being cared for by German taxpayers. Many of the migrants destroyed their passports and are believed […]

Reprinted from Hoover.org.

The bloody attack on gay night-club in Orlando by a Muslim, the deadliest mass shooting in U.S. history, should be a wake-up call for progressives still unwilling to confront the illiberal core of radical Islam. The choice of target was not random, or just an expression of neurotic homophobia. Hatred of homosexuality is part of traditional Islamic sharia law, as is the punishment of death for transgressors. Today homosexuals are still being executed in Muslim majority nations like Iran, Syria, and Saudi Arabia. But just as Islamic misogyny has been ignored or rationalized by the left, so too has this violent intolerance for diversity.

This romance of progressives with Islam reflects the fundamental incoherence of Marxist-inspired leftism. From the beginning, Marxism cast itself as a product of science and reason. By their laws of historical progress, tribalism and religion were backward superstitions doomed to obsolescence, and industrial capitalism a necessary stage in the relentless march to the communist utopia. Marx himself made clear his disdain for those cultures still clinging to the old ways and beliefs. Commenting on America’s 1846 war with Mexico, Marx said the U.S. had snatched California “from the lazy Mexicans, who did not know what to do with it.” Those backwards peoples who did not play their assigned role in the communist libretto were worthy only of scorn.

In the twentieth century, however, the Western proletariat ignored Marx’s laws of history and did not ignite the communist revolution. They preferred to take advantage of the expanding wealth created by free-market capitalism, and to join the hated bourgeoisie. Communists then looked to the Third World, where the postwar anticolonial movements promised the worldwide revolution the workers of the West had betrayed. “Natives of the underdeveloped countries unite!” cried Jean-Paul Sartre, replacing the old “workers of the world” with the oppressed victims of European colonization.

Thus was born Third Worldism, the modern reboot of the old noble savage myth. Once considered primitives that needed to be civilized, now non-Westerners were idealized. Their exotic customs and mores, and their simpler, more authentic lives, were held up as reproaches to the “air-conditioned nightmare” of the repressed bourgeois West and its soul-killing, mass-produced consumerism. The tyranny and cultural dysfunctions of these newly liberated peoples, and the persistence of their old tribal intolerance and violence, were ignored or rationalized as understandable reactions to continued Western oppression.

“It pains me to have to admit this but anti-Semitism is not just tolerated in some sections of the British Muslim community; it is routine and commonplace. Any Muslims reading this article – if they are honest with themselves – will know instantly what I am referring to. It is our dirty little secret. You could call it the banality of Muslim anti-Semitism.” — Mehdi Hasan, The New Statesman.

“There isn’t much of a desire to do anything about it [the problem of antisemitism]. It should also be said that the so-called interfaith outreach work… achieves almost nothing. A couple of old bearded men get together and agree on some dietary thing they’ve got in common, but it doesn’t solve the fact that anti-Semitism mainly comes from Muslim communities these days. … that that’s taught in many mosques and many Muslim schools…” — Douglas Murray, British commentator.

The question that arises is, are the elites of Sweden in general suffering from a case of Stockholm syndrome? Are we encouraging our adversaries to Islamize Sweden, which in the long run, might result in the abolition of freedom of religion, forcing Jews and Christians to live as dhimmis [subjugated citizens] in humiliation?

If by allowing hundreds of thousands of Muslims to settle here — people much more hateful of Jews than the average German during the Nazi era — are we not in fact paving the way for another Holocaust?

One of the most visible effects of Muslim mass immigration into Sweden is that anti-Semitism is very much on the rise in the country. Swedish Jews are being harassed and threatened, mainly in the Muslim-dense city of Malmö, where in January 2009, the friction deepened during a peaceful pro-Israel demonstration. Demonstrators were attacked by pro-Palestinian counter demonstrators, who threw eggs and bottles at the supporters of Israel. The mayor of Malmö at the time, Ilmar Reepalu, failed to take a clear stance against the violence, and was accused of preferring the approval of the city’s large Muslim population to protecting Jews. He remarked, among other things, that “of course the conflict in Gaza has spilled over into Malmö.”

A segment of Christians is actually trying to delude the world into thinking the absurd: that the ancient Jews of Canaan and Judea are “colonialists” who are “illegally occupying” their own native land.

Seemingly undeterred by their 2016 defeats, the Christian anti-Israel coalitions are regrouping for their next attacks, while pro-Israel Christian Zionist organizations — including Christians United for Israel (CUFI), Friends of Israel (FOI), International Christian Embassy of Jerusalem (ICEJ) and Bridges for Peace, among others, continue to speak out and teach the facts and the truth about Israel to Christians throughout the U.S. and Europe.

Still, the Bible gives us hope and assurance that there is a future day when Israel will be able to bask in the elusive peace it demonstrably continues to offer those who are trying to destroy it.

In breaking news yesterday, the Evangelical Lutheran Church in America approved a resolution calling on the U.S. government to end all aid to Israel if Israel does not stop building settlements and “enable an independent Palestinian state.”

Several international Christian policy conferences this summer have produced a mixed bag of both blessings and curses — all aimed at Israel. The United Methodists, The Southern Baptists, The Presbyterian Church (USA) and the Unitarian Universalists are worth noting here.
United Methodists

From the quadrennial United Methodist General Conference (UMGC), the good news is that the four major divestment and boycott proposals were defeated in committee before ever reaching a floor vote. The primary targets of the defeated boycott campaign were Caterpillar and Motorola, the corporate giants alleged — in a totally fictitious plot — to be co-conspirators with Israel supposedly to disable and destroy the Palestinian people.

The General Conference, not surprisingly, also voted to reaffirm (759-24) the United Methodist resolution #60229 — Guiding Principles for Christian-Jewish Relations. This is a resolution that has been reinforced and amended for many years. It reflects the UMC’s interest in establishing and maintaining relationships with the Jewish community.

However, mention of Israel in the UMC resolution is a trailing number nine out of nine points with a hesitant tone that reveals a distinct lack of understanding of the critical role of Israel in worldwide Jewish affairs.

Because of their apparent lack of factual information on the topic of Israel, the resolution appears to have caused some confusion. According to their document, they are “searching, wrestling, and struggling with complexities and painfulness of the controversies surrounding these Middle East issues.” (extrapolated from petition #60229)

The UMC story however, does not end there. There are two nagging unresolved elements: first is the United Methodist Kairos Response Committee, which some people say is openly anti-Semitic, and second is the misguided United Methodist membership in the US Campaign to End the Israeli Occupation.