RUTHFULLY YOURS

Tempers have cooled more than somewhat since the posting of his 97 Theses, which means the dissident cleric’s legacy can be comprehensively picked over without recourse to arms. Alas, his position on the place of interpretative dance in the liturgy can never be known
I once attended a Christmas eve service at a Roman Catholic church in North Sydney. It had many happy and boisterous worshippers. The holiest carol we sang — hardly a carol — was Little Donkey. This was followed by liturgical dancing round the altar. Finally I turned on my unfortunate mother-in-law and pompously said: “Thank God for Martin Luther. Thank God for the Reformation.”

Next year we are celebrating the 500th anniversary of the nailing of Luther’s 95 Latin theses against Papal indulgences to the door of the castle church in Wittenberg. This possibly apocryphal episode is often credited with precipitating a long lasting schism within Christendom. As I was taught in school, the Reformation was pivotal in the history of Europe, England and the world. The map of Europe is still shaped by it.

According to Alexandra Walsham, Professor of Modern History at Cambridge, together with other competing impulses for ecclesiastical, doctrinal and moral reform it convulsed the continent, provoking conflict, violence, and war and leaving a lasting mark on the physical environment in which people lived, died, fought and prayed. “Within the British Isles, as elsewhere, this process was entangled with political and social development that determined its character and path and left an enduring and powerful, but also a highly divisive legacy,” Professor Walsham said.

Luther was born in November, 1483, in Eisleben. His father was a copper miner. Luther studied at the University of Erfurt and in 1503 decided to join a monastic order, becoming an Augustinian Friar. He was ordained in 1507, began teaching at the University of Wittenberg and in 1512 was made a doctor of theology. In 1510 Luther visited Rome on behalf of a number of Augustinian monasteries and was appalled by the corruption he found. He came increasingly angry about the clergy selling indulgences — promised remission of punishment for sin, either for someone still living or for those whose souls were believed to be residing in Purgatory. His 95 Theses of October 31, 1517, attacked all abuses and the sale of indulgences.

CAIRO—Islamic State extremists attacked an army checkpoint in Egypt’s restive Sinai peninsula, killing 12 soldiers in the latest of a series of assaults that have claimed the lives of hundreds of government forces and police in the area.

Insurgents driving a sport-utility vehicle attacked the Hasana checkpoint in the northern Sinai, where the army has been engaged in a three-year war against militants, an army spokesperson said. Another six military personnel were wounded, while 15 insurgents were killed.

The Sinai is home to an entrenched insurgency led by Islamic State’s Egyptian affiliate, which took responsibility for Friday’s violence in a statement distributed on social media.

Sinai Peninsula, Islamic State’s local branch and the deadliest Egyptian militant group, regularly strikes military and police targets in Sinai. It claimed responsibility for the downing of a Russian passenger jet in October 2015, in which 224 people died following takeoff from the Red Sea resort city Sharm El Sheikh. Egypt’s once-lucrative tourism sector crashed following that downing.

Friday’s attack “may indicate an escalation in tactics after a relatively long period of relying mainly on [improvised explosive devices] and sniper attacks,” said Mokhtar Awad, a research fellow at George Washington University’s Center for Cyber and Homeland Security.

Egypt’s government has struggled to stem the growth in insurgency since President Abdel Fattah Al Sisi came to power in a 2013 coup, ousting Mohammed Morsi, the nation’s first democratically-elected president. Mr. Sisi has since staked much of his domestic power and international influence on positioning himself as a bulwark against terror.

The nation of Hungary recently did something that is as unprecedented as it is commonsensical and humanitarian: it “has become the first government to open an office specifically to address the persecution of Christians in the Middle East and Europe.”

Zoltan Balog, Hungary’s Minister for Human Resources, explained:

Today, Christianity has become the most persecuted religion, where out of five people killed [for] religious reasons, four of them are Christians. In 81 countries around the world, Christians are persecuted, and 200 million Christians live in areas where they are discriminated against. Millions of Christian lives are threatened by followers of radical religious ideologies.

“Followers of radical religious ideologies” is of course code for Muslims—they who are responsible for the overwhelming majority of Christian persecution in the world.

This move comes “after Hungary’s right-wing prime minister, Victor Orban, drew criticism in the EU by saying Europe should focus on helping Christians before helping millions of Muslims coming into Europe.”

Orban explained: “If we really want to help, we should help where the real problem is.… We should first help the Christian people before Islamic people.”

But do Western governments “really want to help” those suffering true persecution? For if they did, not only would taking in “Christian people before Islamic people” be the most humane thing to do; it would also benefit Western nations as well.

Consider some facts:

Unlike Muslims, Christian minorities are being singled out and persecuted simply because of their despised religious identity. From a humanitarian point of view, then—and humanitarianism is the reason being cited for accepting millions of refugees—Christian refugees should receive greater priority over Muslim migrants. Even before the Islamic State was formed, Christians were and continue to be targeted by Muslims—Muslim individuals, Muslim mobs, Muslim regimes, and Muslim terrorists, from Muslim countries of all races (Arab, African, Asian)—and for the same reason: they are infidel number one. (See Crucified Again: Exposing Islam’s New War on Christians for hundreds of anecdotes before the rise of ISIS as well as the Muslim doctrines that create such hate and contempt for Christians.)

Vladimir Putin is putting up spectacular aggressive displays these days, making near-miss air attacks on our recon planes, expanding his military bases in Syria and Iran, and probably helping the Yemeni Houthis launch cruise missiles perilously close to our naval vessels in the Straits of Hormuz.

Putin is strategic in his thinking, and a lot of his anti-American posing is phony, simply because the West poses no genuine threat to Mother Russia. Certainly not compared to jihad.

The question is, therefore, why Putin is stirring up the biggest post-Soviet fuss ever. What does he stand to gain from Western scare headlines?

Russia is not interested in nuclear confrontations, where everybody loses and nobody wins. Instead, he is putting on his war dance to gain Obama concessions that most Americans may never see, like tactical retreats by U.S. forces in the Gulf, oil price concessions from the Saudis, and a free hand against Chechen ISIS terrorists who would love to go back to kill Russian infidels in Moscow.

Because Obama is the weakest U.S. president in history, Putin may see the coming months as the best time to squeeze out the last American concessions. He may also calculate that Hillary wants to stop the email leaks so badly that she might promise concessions if she is elected.

Obama can no longer hide his secret support of Muslim jihad in Syria, in Libya, and here at home, while Hillary’s closest aide is Huma Abedin, who received lifelong indoctrination in an activist Muslim Brotherhood family.

Like it or not, Huma fits the profile of an M.B. agent to perfection. The Moobers could wish for nothing better than high-level loyalists at the top of the U.S. government. That is why many millions of M.B. dollars are flowing through the Clinton Foundation into Democratic (and maybe Republican) pockets.

Jihadist infiltration is a humongous political scandal, and only Donald Trump seems to be willing to talk about it.

Machteld Zee Ph.D. is a Dutch scholar who investigated Sharia courts in the UK for her Ph.D. thesis. This interview was published in the Algemeen Dagblad, a nationwide Dutch newspaper, on October 4, 2016.

This post will feature Zee’s discoveries and conclusions about how Islamization is carried out in Sharia courts, without anyone else hearing anything about it.

Sharia law is the Islamic legal system, derived from the Koran and the rulings of Islamic scholars, known as fatwas. As well as providing a code for living – including prayers, fasting and donations to the poor – Sharia also lays down punishments as extreme as cutting off a hand or death by stoning for adultery. Critics of Sharia law – such as Ms Zee, after conducting her research – say it downgrades women and is incompatible with European human rights legislation. Men need only say the word to have a religious divorce (uttering “I divorce you” three times), but women need the sanction of clerics. Without it, they risk being called adulterers if they do remarry. T

The Islamization of Europe follows a strategy, according to Machteld Zee in her book Holy Identities, which was published today. ‘Once you have knowledge of it, you understand what is going on.’

‘I discovered a comprehensive system of law that contradicts our secular laws.’

Investigating Sharia courts

Machteld Zee (32), a Dutch political scientist from the University of Leiden, studied Sharia courts in the UK and wrote her Ph.D. thesis on it in 2015.

She was one of the few outsiders who gained access to the sessions of these Islamic courts. 95% of the cases before these courts are divorce cases. Her investigations resulted in a pamphlet, Holy Identities.

‘If you compare the Netherlands in the 1980s with today,’ says the political scientist and law school graduate Machteld Zee, ‘you will see an increased influence of Islam everywhere. Saudi Arabia and other countries flooded the world with thousands of imams, Islamic text books, mosques and tons of money.’

Machteld Zee needed barely 150 pages to describe the background of Islamic fundamentalism, which is gaining ground in Western countries. Her book Holy Identities: On the Road to a Sharia State is an analysis of the problems of the multicultural society.

You say that conservative Muslims want to convince their fellow Muslims to embrace Sharia, the religious law of Islam. These fundamentalists are being helped by ‘useful non-believers’, non-Islamic intellectuals, politicians and opinion leaders who don’t want to offend Muslims.

‘Yes, leading multiculturalists actually believe that Muslims should be shielded from criticism because it would inflict psychological damage on them. Although many Muslims consider this an idiotic point of view, others use it to call those who criticize Islam ‘Islamophobes’ and ‘racists’.

You described yourself as left-leaning liberal when you started your investigation on Sharia courts in the UK. Now you warn against a lack of knowledge of and a lack of resistance against the advancing radical Islam.

‘I discovered a comprehensive system of law — far more systematic then I had expected — that contradicts our secular laws. Many Muslim women are locked into a religious marriage because their community thinks a divorce according secular law is insufficient. In these communities — Muslim communities — Sharia law trumps secular law when it comes to marriage. Women have to ask a Sharia judge or an imam to dissolve their marriage, for example when the husband physically abuses her. Even Dutch Muslim women travel to the UK to appear before Sharia courts. It is a parallel society. I object to it because these practices go against women’s rights.’

You have analyzed the activities of the Muslim Brotherhood. It is a political and religious movement that aims for world domination, and is supported by lots of money from fundamentalist circles. The Sharia courts are part of this project, you wrote.

‘That is why it is so important that we know what is going on. Authors that I studied for my investigation were generally benevolent towards Sharia courts. It turned out, however, that none of them ever attended a session of such a court. They don’t know what is going on in these courts. Now they ask me to tell all about it. Women are advised by these courts to accept polygamy and to not file criminal complaints in case of domestic violence. Physically abusive fathers are given custody of their children. I have the impression that the tide of the public debate is turning now that these facts are becoming public. I hardly hear anyone pleading in favor of Sharia courts anymore.’

I have just spent a weekend at Lichfield cathedral for a conference “on the Israel/Palestine Conflict and the prospect of peace”. And what a weekend it was! A naïve Dean, antisemitism, conspiracy theories, global control, blood sucking Jews, child kidnappers, Arabs in 100ad. and of course, Jesus the Palestinian.http://david-collier.com/?p=2328
Lichfield Cathedral is breath-taking. A Gothic structure that dominates the local horizon, the unique fixture of the three spires can be seen long before signposts welcome you to the city. The current masterpiece was started in 1195. The work was to take over a hundred years to complete.

Just 5 years before this work began there had been brutal massacres of Jewish people in London and York in 1190. As Lichfield Cathedral grew and began to dominate its surroundings, persecution of Jews grew as a fever and swept through England. The Nave was started in 1260, just as the Jewries in places such as London, Canterbury and Winchester were looted.

Long before the last bricks were placed on the ‘Lady of the Chapel’ in 1330, the entire Jewish community had been dispossessed and expelled from England.

History is a major passion of mine. The placing of events into perspective and context. So I wonder what a cathedral such as Lichfield would have looked like to Jews in the 13th century? As they saw the cathedral grow, as they felt the persecution begin to strangle their livelihoods and freedoms, did one come to symbolise the other? How terrifying to the Jews then, a display of power such as Lichfield Cathedral must have been.

I personally grew up in a different England. We had jumped almost 700 years since the expulsion, 300 years since the return of Jews to these islands. As a young adult I visited cathedrals as places of beauty. Stunning buildings of history that were to be cherished and adored. National treasures.
The church speaks

lichI had not been to Lichfield before. There had recently been an unsavoury anti-Israel exhibit at Hinde St Methodist church that had drawn much anger. I understand that the Church desires to help when it sees suffering. When this suffering is being registered in the birthplace of Christianity, that urge becomes an irresistible compulsion. With this I have no quarrel. However there remains a gulf between charity and pointing a finger of blame. One requires compassion, the other reminds us of darker days in Christian history.

Following the Hinde Street incident, many voices were heard from within the church community that denounced the exhibition. Former Archbishop of Canterbury Lord George Carey criticised the stunt as ‘demonising and singling out Israel’ in its defensive fight against terrorism.

In light of rising Jew hatred in the UK, the current Archbishop of Canterbury Justin Welby recently called antisemitism ‘an insidious evil’. He remarked that it “latches onto a variety of different issues” including discourse about Israel. Given what was about to occur to me personally in Lichfield, his reference to the conspiracy, “the perverted and absurd argument that a small group runs or plots against our society and manipulates international affairs” is particularly poignant.
The Lichfield Cathedral event

Encouragingly, with one eye on the event in the cathedral, the Bishop of Lichfield Michael Ipgrave also delivered a statement on antisemitism. This an extract:

“To me there seems no question that denying the right of Israel to exist, failing to take seriously the claim of its citizens to security and recognition, viewing the complex situation in the Holy Land as an unparalleled example of injustice when it is fact surrounded by egregious instances of oppression and unsettlement, adopting a one-sided view which fails to recognise the legitimate interests and real anxieties of all sides – all these can be manifestations of, or excuses for, real antisemitism.”

If this is what he truly lichfield speakersbelieves, he will be absolutely horrified to hear what was relayed inside the walls of his cathedral.

I had little doubt I was walking into a hate-festival. One of the ‘secrets’ of such an event is that the range of speakers is always skewed. People such as Ilan Pappe see sharing a stage with Zionists as ‘normalisation’. Jewish self determination, the right of a ‘Jewish home’, these are positions too ‘dirty’ for anti-Israel activists to accommodate. Therefore if Pappe is present, you know their views have been ideologically protected by the structure of the event itself. The building has been cleansed of all support for the Jewish national movement.

If Jewish Israelis are present, they must be those that come bearing 1000 apologies for ‘Israeli crimes’. Thus reinforcing the imagery of Israel the oppressor. (See Daphne Anson for a breakdown and analysis of the speakers).