Europeans have delegated to the State the exclusive right to use violence against criminals. But Europeans, especially in France and Germany, are discovering that some kind of “misunderstanding” seems actually to be at work. Their State, the one that has the monopoly on violence, does not want to be at war with its Islamist citizens and residents. Worse, the State gives off the feeling that it is afraid of its Muslim citizens.
“The concept of the rule of law means that the citizen is protected from the arbitrariness of the State. … Currently, the rule of law protects the attackers above all”. — Yves Michaud, French author and philosopher.
If a group of Jewish or Christian terrorists in Algeria, Egypt or Saudi Arabia had committed the same kind of stabbings, car-rammings, throat-slittings and shootings that France and Germany are suffering now, they would have provoked an immediate reaction. Tens of thousands — maybe hundreds of thousands — of enraged Muslims would have rushed into the streets to kill, stab or eviscerate the first group of Jews or Christians they met. Within 24 hours, no church or synagogue would be able to open its doors: all of them would have been burned to cinders.
These words are not to stigmatize anyone; they are meant to explain what terrorists want.According to Gilles Kepel, professor at the Paris Institute of Political Studies and a specialist of Islam, “ISIS calls for stabbing dirty and evil French people… because they want to trigger a civil war.” Muslim terrorists behind the wave of terrorist attacks apparently assume that thousands of French, Germans or Belgians will rush out into the streets, as they would do themselves, to kill, stab or eviscerate Muslims. Muslim sponsors of terrorism may not even be able to imagine that Europeans may not wish to participate in the pleasure of bloodthirsty riots.
The fact is that even if millions of Arabs and Muslims live in Europe today, Europeans are not Arabs and do not act as Arabs do. Westerners in Europe have delegated the “legitimate use of physical force” — commonly, if controversially, known as the “monopoly on violence” — to the State.
Max Weber, in his 1919 essay, “Politics as a Vocation”, claims that the State is any “human community that claims the monopoly of the legitimate use of physical force within a given territory.” In other words, Weber describes the State as any organization that succeeds in having the exclusive right to use, threaten, or authorize physical force against residents of its territory (“Gewaltmonopol des Staates”).
For French and Germans citizens, the mission of the State is to fight Islamist terrorists — harshly if necessary. But today, instead of the “legitimate violence” of the State, German and French citizens are encountering only denial. The State keeps denying that Islamist crimes are being openly committed in its territory. This denial comes in different forms: