RUTHFULLY YOURS

After many years of being gagged, Fatah’s young guard is finding its voice. But while members of this faction wish to see a “changing of the guards at the Palestinian palace,” this does not mean that they have changed their attitude towards Israel.

Fatah’s young guard is neither interested in, nor authorized to, give up the “right of return” for Palestinian refugees — or even take the basic step of recognizing Israel as a Jewish state. In short, the actors might change, but the same show will go on.

The international community, meanwhile, is busy burying its head in the sand of Abbas’s very messy backyard. The participants at the Middle East peace conference held in Paris last week may have missed the latest revolt against the PA president. Had they been paying attention, instead of calling for a two-state solution, they might have demanded that Abbas and his Fatah faction get their acts together, and include Israel in the show. Perhaps they also would have mentioned that this ought happen before Hamas takes over the West Bank and creates another Islamist regime there, too.

Palestinian Authority (PA) President Mahmoud Abbas is once again facing insurrection — this time from the young guard in his ruling Fatah faction.

Even autocracy has its limits, and after many years of being gagged, Fatah’s young guard is finding its voice.

This renewed power struggle between the young and the old guard is probably a positive sign. It seems to signal the Palestinians wish to see new faces in power. However, just because members of this faction wish to see a “changing of the guards at the Palestinian palace” does not mean that they have changed their attitude towards Israel.

This young guard, in fact, is neither interested in, nor authorized to, give up the “right of return” for Palestinian refugees — or even take the basic step of recognizing Israel as a Jewish state.

Professor Bardakcioglu is under a disciplinary investigation launched by the university’s rector for his tweet, in which he criticized the conquest of Constantinople in 1453.

After losing his job and being condemned and ostracized by his community, Bardakcioglu defined his deleted tweet as “an ugly and wrong expression that was not my own view.” The professor, sadly, apologized for telling the truth.

Publicly debating historical events recognized by most scholars in free societies is, in Turkey, a criminal offense. You can lose your job, your freedom or even your life.

Turkish state officials constantly claim there is nothing in Turkey’s history that they should be ashamed of, so they continue persecuting and jailing journalists or professors who express differing ideas, and slaughtering non-Muslims and non-Turks.

Erbay Bardakcioglu, a professor at Adnan Menderes University (AMU) in Aydin Province in western Turkey, was suspended after posting a tweet, in which he criticized the conquest of Constantinople, present-day Istanbul, in 1453.

Professor Bardakcioglu’s tweet, on May 29, read, “Today is the anniversary of the invasion of Constantinople, the capital of the Eastern Roman Empire, a magnificent civilization, by a barbaric and fanatic tribe.”

After the tweet caused an outrage on social media, Bardakcioglu deleted it.

The professor is also under a disciplinary investigation launched by the university’s rector for his tweet.

The university’s rector, Cavit Bircan, on his Twitter account, also condemned the professor and declared that he was laid off from his job.

Describing Bardakcioglu’s tweet as “unacceptable,” Bircan wrote on his Twitter account:

American traitors like these should be sent straight to Gitmo for hard labor….rsk
Disenchanted followers of the extremist group are trying to get out of Syria.

Disenchanted Islamic State members recruited from the West have increasingly been contacting their governments and asking for help in getting home, according to diplomats and a Syrian network that aids defectors.

Some have turned up at diplomatic missions in Turkey, and others have sent furtive messages to their governments seeking assistance in escaping from territory the extremist group controls in neighboring Syria, according to the diplomats, who represent six Western missions in Turkey.

The calls for help from Westerners come as Islamic State loses ground and faces fresh assaults on its Raqqa stronghold and on Fallujah, Iraq, where it has ruled for more than two years.

Some Westerners seeking to escape from Islamic State are fighters, and others are people who were enticed to move to the group’s so-called caliphate and declared their loyalty, and now find themselves in dire straits, the diplomats said.

“Their troops are now starting to leave. There are a lot of French people who are coming back,” France’s national intelligence coordinator, Didier le Bret, said at a recent security conference. “They’ve got a feeling it’s not going that well.” He said citizens of other European countries are also returning.

The Western diplomats said about 150 citizens from just their six countries have sought help to flee or did so on their own since the departures began to ramp up in the fall. The overall number of Westerners who joined Islamic State in Syria and Iraq and then returned home isn’t known, but Western officials have said several hundred fighters have come back to Europe. CONTINUE AT SITE

Two high-profile French novels, dissimilar in timing and tone, portray two influential visions of France in the future. Not just good reads (and both translated into English), together they stimulate thought about the country’s crises of immigration and cultural change.

Jean Raspail (1925-) imagines a racial invasion coming by sea, of rafts and boats taking off from the Indian subcontinent and heading slowly, inexorably for the south of France. In Le Camp des Saints (The Camp of the Saints, 1973), he primarily documents the helpless, panicked French reaction as the horde (a word used 34 times) “kept coming to join the swelling numbers.”

It’s a stark dystopian fantasy about the white race and European life that corresponds to fears articulated by no less than Charles de Gaulle, the dominant politician of post-war France, who welcomed non-white French citizens “on condition that they remain a small minority. Otherwise, France would no longer be France. We are, after all, primarily a European people of the white race.”

Camp also anticipates the notion of “The Great Replacement” (Le Grand Remplacement) conceptualized by the French intellectual Renaud Camus, which anticipates the quick replacement “of the historic people of our country by peoples of immigrant origin who are overwhelmingly non-European.” Roughly this same fear – of immigrants pushing the indigenous French people aside and taking over the country – inspires the National Front party, now polling close to 30 percent of the vote and growing.

Michel Houellebecq (1956-) tells the story not of a country (France) but of an individual (François) in Soumission (Submission, 2015). François is a weary, somewhat decadent professor of the decadent movement in French literature. He lacks family, friends, and ambition; although only in his mid-40s, his will to live has eroded through the ennui of take-out food and a procession of interchangeable sex partners.

When an ostensibly moderate Muslim politician unexpectedly becomes president of France in 2022, many radical changes to French life follow quickly. In a surprise twist, what begins ominously (a corpse in the gas station) soon enough turns benign (delicious Middle Eastern food). Lured by a well-paying and satisfying job with the perk of having access to marry multiple pretty, covered students, François readily abandons his old life and converts to Islam, which offers him the rewards of luxury, exoticism, and patriarchy.

If the 1973 novel never mentions the word Islam or Muslim, its 2015 counterpart dwells on them both – starting with the title: Islam in Arabic means “submission.” Conversely, the first book focuses on race while the second hardly notices it (François’ favorite prostitute is North African). One takeover ends hellishly, the other agreeably. The earlier book is an apocalyptic political tract disguised as entertainment, the later one offers a literary and sardonic take on Europe’s loss of will while not expressing animus toward Islam or Muslims. The one documents an aggression, the other a consolation.

Over the past year and a half France has been hit by a wave of terror attacks. The worst have been the January 2015 attacks at the Charlie Hebdo office and the Hyper Cacher market in Paris, which killed 20, and the concerted November 14-15, 2015, attacks in Paris that killed 130.

And on May 19, 2016, EgyptAir Flight 804 left Charles de Gaulle Airport in Paris and ended up crashing into the Mediterranean, killing 66, in what is seen as a terror attack.

Meanwhile France has been suffering record unemployment and severe domestic unrest.

Amid these grave problems, however, on Friday, June 3, France saw fit to convene a conference of 29 foreign ministers (including Secretary of State John Kerry) in Paris to deal with that old, invincible focus of attention: Israeli-Palestinian peace, or the lack of it.

This gathering came only a week after a governmental shakeup in Israel that saw Avigdor Lieberman replace Moshe Yaalon as defense minister. With Lieberman’s five-man faction joining the governing coalition, it now numbers a more workable 66 Knesset members instead of the previous paper-thin 61.

The Washington Post, in an editorial that came out before the Paris conference, used this sequence of events to do some vintage Israel-bashing.

The Post called Lieberman “a hard-line nationalist with an abysmal international reputation,” blamed Netanyahu for failing to add the left-of-center Labor Party to his coalition instead of Lieberman’s right-of-center faction, and called on Netanyahu to prove his peace credentials by implementing a “partial settlement freeze.”

From the June 13, 2016, issue of NR
For at least a quarter of a century, there was no greater bore in British politics than the Eurobore, who warned against Britain’s loss of sovereignty to Brussels. From the moment the House of Commons narrowly passed the Maastricht Treaty in the early 1990s, turning the European Economic Community into the European Union, the species could be sighted around Westminster. But its natural habitat became sparsely populated meetings of the already converted. Occasionally an overreach by Brussels would find the Eurobore staring into the bright lights of the nation’s broadcast media, there to answer a few hostile questions while demonstrating an unappetizing combination of monomania and over-fondness for detail. But for at least a generation, people said to be “banging on about Europe” suffered from the political equivalent of halitosis.

And then things began to change. Of course, nobody wanted to credit the fact, but over the course of recent years the wilderness dwellers began to assume the mantle of prophets. The backbenchers in Westminster and the MEP (Members of the European Parliament) flotsam in Brussels who had kept a flame of British independence alive became politically palatable again. Their knowledge of the minutiae of EU laws and regulations proved useful. Soon bigger political beasts found the courage once again to join this renegade band. Today, with a vote on Britain’s remaining in or leaving the EU taking place on June 23, Britain’s Euroskeptics are not just back in the mainstream but at the helm of the most important decision facing the country in decades. Indeed, they may soon be running the country. With the polls currently showing “Remain” and “Leave” tied, an entire political establishment is now angrily trying to work out why Leave is doing so well. Why has wheeling out every other expert and authority in the land not browbeat the British people into overwhelmingly voting Remain? Why, indeed, does it seem to be pushing them the other way? Sad to say, the explanation is the facts — and two very large facts in particular, both of which have long been visible from Britain, even if not from Brussels.

The first is the legacy of the endless euro-zone crises. For years, British Euroskeptics argued that currency union, or the euro, could not possibly work unless the countries that participated in it gave up all remaining sovereignty. How, they asked, could Greece and Germany share a currency if they did not share fiscal habits and constraints? How the Europhiles scoffed at this! From different political sides, the former deputy prime minister Michael Heseltine and the über-Blairite Peter Mandelson pooh-poohed all such complaints. Indeed, these grandees insisted that Britain would regret not joining the euro zone. Such men may still pretend to sail on as though nothing ever ruffled this core argument, but for seven years the nightly news has torn it to shreds.

The euro-zone crises that have battered the Continent since 2009 vindicated every British Euroskeptic fear. As one southern European country after another found itself unable to refinance its debts, the euro zone became a raft of the Medusa. In an effort to impose fiscal restraint on the southern European countries, northern European countries, especially Germany, not only imposed further financial rules on their neighbors but ousted their elected leaders, imposing bureaucrats to run things on Brussels’s behalf. Even now, youth unemployment in these countries sits between 25 and 50 percent, blighting an entire generation.

The National Front party has accused Paris Mayor Anne Hidalgo of putting the concerns of migrants ahead of those of French citizens. In a statement, the party said that the number of homeless people in Paris had increased by 84% between 2002 and 2012, but that Hidalgo has shown little interest in alleviating the problem.

Although the EU-Turkey migrant deal has temporarily stemmed the flow of illegal migration to Greece through Turkey, hundreds of thousands of migrants are still making their way into Europe.

According to the International Organization for Migration, more than 204,000 migrants arrived in Europe (mostly Greece and Italy) during the first five months of 2016, more than twice as many as arrived during the same period in 2015.

Paris Mayor Anne Hidalgo has announced plans to build a “humanitarian camp” next to one of the busiest train stations in the city, so that thousands of illegal migrants bound for Britain can “live with dignity.”

Hidalgo, who has often sparred with French President François Hollande for his refusal to accept more migrants, says her plan to help illegal migrants from Africa, Asia and the Middle East is a “duty of humanism.”

Critics counter that Hidalgo’s plan is a cynical ploy aimed at positioning herself to the left of the current president, as part of a political strategy to wrest leadership of the Socialist Party from Hollande, whose approval ratings are at record lows.

At a press conference on May 31, Hidalgo said the camp would be built in northern Paris “near the arrival points for migrants.” She was referring to Gare du Nord — one of the busiest railway stations in Europe — from where high-speed Eurostar trains travel to and arrive from London.

In 2014, one Yeni Akit columnist wrote that a “Gaza fund contribution tax” should apply to Turkish Jews, as well as foreign Jews doing business in Turkey, Turkish nationals with commercial ties to Israel, and any business that maintains a partnership with a Turkish Jew. The penalty for failing to pay the tax should be the revocation of the Jew’s business license and the seizure of his property.

It was not even considered shocking when the Turkish man who shot at the journalist Can Dundar outside a courthouse said in his testimony, “I was deeply annoyed by his news reporting … I knew he had been to Britain for a while… I thought he was a British spy…”

The Western euphemism for Turkey’s supposedly mild, “post-modern” Islamists, who came to power in 2002, was problematic from the beginning. The past five years has seen the Turkish “post-modern” Islamist’s sad funeral — sad because they, in reality, never lived in this universe. They were the brainchild of the optimists sipping their coffee at a Washington café, or a London pub or a Berlin beer house. Now there is just the official funeral service with an empty coffin: there was, in fact, no such a thing as “post-modern” Islamism.

Political Islam, when it wins popular support, tends to adopt direction of the majority rather than the pluralistic route [see Turkey and Egypt]; and when mixed with cultural and religious nationalism in the Orient, it often adopts not just the direction of the majority but also a few militant turns [see Hamas].

It was not even considered shocking when the Turkish man who shot at the journalist Can Dundar outside a courthouse said in his testimony, “I was deeply annoyed by his [Dundar’s] news reporting … I knew he had been to Britain for a while… I thought he was a British spy… I planned this [shooting] in order to teach him a lesson.”

Why did the man think that a Turkish journalist, declared an undesirable by the country’s president, was a British spy? Was it actually because Dundar had been to Britain, like thousands of other Turks do every year? Hardly. It was because the president of the country had loudly labelled him a spy, a traitor, a terrorist — even without a court verdict. Dundar was eventually acquitted of the charges.

Terror tyrant Abu Muhammad al Adnani last month told the West to get ready for a “month of calamity everywhere for the non-believers”.

And this week US terror brainboxes say lone-wolf extremists could respond to the “call to martyrdom” during and after the holy period.

“Sacrifice during Ramadan can be considered more valuable than that made at other times, so a call to martyrdom during the month may hold a special allure,” said the report, by the Overseas Security Advisory Council (OSAC).

“Calls for Ramadan attacks by ISIS may inspire unaffiliated lone wolves who generally require less time for planning.

“While Ramadan could be an added impetus for terrorists to carry out attacks against perceived enemies in Europe, the threats are unlikely to stop when the month comes to a close.”

An audio recording released on May 21 heard Daesh doughnut Adnani saying: “Ramadan, the month of conquest and jihad.”

He urged jihadists to conduct lone-wolf attacks for a “great reward of martyrdom” and said ISIS wanted to “punish the crusaders day and night”.

England Euro 2016 fans dressed as crusaders have been warned they could be ISIS targets and a Whitehall insider said ISIS are planning a chemical weapons blitz on English footie supporters.

The OSAC report said the recent threat could be credible because ISIS carried out the “Black Friday” catastrophes three days after Adnani’s Ramadan call to arms last year.

http://abcnews.go.com/International/wireStory/somalia-forces-end-extremist-siege-hotel-15-killed-39549381
Somalia Forces End Extremist Siege of Hotel; 15 Killed
2016.06.05 (Afghanistan)
Islamic hardliners with suicide vests storm a courthouse and murder seven workers. 2016.06.05 (Kazakhstan)
Islamic radicals murder six people in two separate attacks. 2016.06.03 (Yemen)
Ten women and a girl are among seventeen shredded by Shiite shrapnel at a market. 2016.06.03 (Niger)
Thirty-two defenders are slain during a massive Boko Haram assault on a small town. 2016.06.01 (Afghanistan)
Fundamentalists storm a court building in a suicide attack that leaves five civilians and one police officer dead. 2016.06.01 (Somalia)
Islamists stage a suicide assault on a hotel, killing at least sixteen guests.