RUTHFULLY YOURS

On the one hand, the overwhelming cause of our current security problems is Islamist terror. It is the number one cause of concern to our police, intelligence services and everybody else with the nation’s security at heart. The public expects to be protected from such terror and expects that protection to come from that security establishment.

Yet all the time, a vocal lobby of Muslim and non-Muslim figures tries to pretend that the threat is not what it is, or that an attempt to depict any and all efforts to protect the country — even one phrase said by one actor in one simulated attack scenario — is some terrible crime of bigotry.

An actor saying “Allahu Akbar” in a simulated terror attack may be offensive to somebody’s religion. But if so, what is more offensive to their religion: one actor saying “Allahu Akbar” as part of a simulation, or countless Muslims around the world shouting the same phrase before real attacks in real time?

Sometimes you can see a whole society’s self-delusion in under a minute. Consider a single minute that occurred in Britain this week.

On Monday night, Greater Manchester Police staged a pre-prepared mock terrorist attack in a Manchester shopping centre in order to test emergency responses capabilities, readiness and response times. At one stage, an actor playing a suicide bomber burst through a doorway in a crowded part of the shopping centre and detonated a fake device.

It turned out that the actor pretending to be a suicide bomber had shouted the words “Allahu Akbar” (“Allah is Greatest”) before the simulated attack. This may have helped make the simulation more realistic, but it had an immediate backlash. Nobody complained about the simulated attacks. What disturbed some people was the simulation of the signature Islamist sign-off.

Last night, I went to an event at the student central in Malet Street organised by supporters of the Labour Party. Part of the Birkbeck campus. The event was titled ‘Antisemitism, Zionism and the left’. The purpose was to address the ‘witch hunt’ taking place against anyone who criticises Israel. Something that is seen by some as part of a co-ordinated attack to unsettle Corbyn and remove him from power.

Given what was said, it is clear that Corbyn’s issue with antisemitism runs far deeper than a few councillors or MP’s. There were about 150 people there. Had there been a vote, every single card carrying Labour member present would probably have agreed, reposted or repeated, every single comment made by those suspended. Antisemitism is not a comment made in careless anger by these people, it is embedded in their world vision.

The panel was made up of 6 speakers.

Tariq Ali, writer, journalist and filmmaker
John Rose, author of the Myths of Zionism
Arthur Goodman:, Jews for Justice for Palestinians
Weyman Bennett, Unite Against Fascism
Lindsey German, Stop the War Coalition
Walter Wolfgang, veteran Labour Party activist
Labour and antisemitism denial

Thanks largely to Obama’s recent “engagement,” Stalinist Cuba has quickly become the absolute coolest place on earth.

Close on the heels of Katy Perry, The Rolling Stones and the Obama family itself, this week Karl Lagerfeld showcased his Chanel “cruise line” with a fashion-show extravaganza where Havana’s Prado Street served as the catwalk/runway for the world’s coolest models. Gisele Bundchen, Tilda Swinton and Vin Diesel monkey-shined for the paparazzi on the sidelines.

Not to be outdone, the Kardashians just arrived in Havana to shoot their next show.

Attaining such status for coolness among the world’s coolest people is not easy. Such coolness does not just land haphazardly in the lap of any random society. It must be worked on. So let us briefly peruse the societal and political characteristics that the cool and beautiful people (all liberals, needless to add) make a big media show of denouncing.

With this list in hand, we shall scan the world looking for the places where the political authorities most scrupulously eschew such wickedness and thus escape the vilification from cool people that befell such places as Apartheid South Africa; Pinochet’s Chile; Baltimore, Maryland; Ferguson, Missouri or —please give me a second to reach for the smelling salts here–the state of North Carolina.

Firstly, do not mistreat blacks. For heaven’s sake! Do not even jail blacks if they are convicted (by an independent jury during an internationally monitored trail) of being communist terrorists. South Africa learned this bitter lesson with Nelson Mandela.

In fact, the strictures of cool people stipulate that governmental authorities must not kill blacks even in self defense. Ferguson, Missouri and Baltimore, Maryland recently had this valuable lesson driven home by many cool people.

Given the above guidelines, you would certainly not want the distinction of having jailed and tortured– without even rudimentary due process– the most and longest suffering black political prisoners in the modern history of the Western hemisphere; many more political prisoners than were jailed by Apartheid South Africa, in fact.

Yazidi girls were “sold” in exchange for a few packs of cigarettes.

“They would come and take any girl against her will; if she refused, they would kill her on the spot.” — all quotes below from “Birvan,” on “Shabaab [Youth] Talk,” hosted by Ja’far Abdul, March 22, 2016.

“Anyone who walked by our room and liked us would just say ‘Let’s go.'”

“There were 48 ISIS members in that house, and we were two girls — two Yazidi girls.”

“What hospital?! They beat me even more!”

“I didn’t care if I got caught. Escape or death were both better than remaining there.”

A new televised interview, conducted in Arabic with a Yazidi girl who endured sexual captivity at the hands of the Islamic State, was published on March 22, 2016. It appeared on “Shabaab [Youth] Talk,” hosted by Ja’far Abdul.

The teenage girl, who went by the pseudonym of Birvan, was enslaved when she was 15 and endured months of captivity before she managed to escape. She is now 17. Based on the 40-minute interview, her story is as follows:

Yazidis were escaping from their war-torn village near Tel Affar, Iraq, when they were intercepted on the road by four ISIS operatives. The men swore that if the Yazidis would cooperate and answer some questions, no harm would befall them and they would be allowed to return home in peace. Asked how many Yazidis there were, Birvan says she recalls only 95 men and their families — “many, many women and children.”

WASHINGTON — A former congressman who was one of the foremost champions of human rights during his years on Capitol Hill returned today with one of the escaped Chibok schoolgirls to warn about the escalated threat posed by terror groups in West Africa.

Frank Wolf, who represented the 10th district of Virginia in the House from 1981 to 2015, is now a distinguished senior fellow at the 21st Century Wilberforce Initiative and the Wilson Chair in Religious Freedom at Baylor University.

He told the House Foreign Affairs Subcommittee on Africa and Global Affairs that he traveled to Nigeria in late February, where he listened to “hundreds of individuals in small villages, and remote areas miles off the main roads” in addition to “tribal leaders, pastors, mothers and fathers as well as government officials and our own Embassy personnel.”

Wolf stressed that the death toll wreaked by Boko Haram “makes them the single most deadly terror organization in the world” — with more victims than ISIS.

Boko Haram pledged allegiance to ISIS last year — a vow that makes the U.S. government their sworn enemy in addition to their old foe the Nigerian government, the former congressman stressed.

“Boko Haram attacks villages, conducts drive-by shootings, and uses young girls as suicide bombers. They target politicians and clerics for assassination, focusing on the symbols of Western advancement such as schools, hospitals, and churches, but also mosques. While no one has an exact number, thousands of young girls have been abducted by Boko Haram,” Wolf said.

“Just last month, we commemorated the two-year anniversary of the kidnapping of the Chibok Girls, and despite the loud protests in the West and the #BringBackOurGirls campaign championed by First Lady Michelle Obama, it is extremely doubtful that any of the girls have been released. One counselor with whom we spoke on the ground told us that the girls who have been captured may never return without a major concerted effort by the Nigerian government and the West, and if they do they will have been the victims of sexual violence, and are often times pregnant and will have been forced to convert to Islam.”

A young Nigerian woman who wore dark glasses during the hearing and went by the pseudonym Sa’a for protection described the April 14, 2014, attack on the Government Secondary School in Chibok.

It was the second Boko Haram school attack she survived.

“They marched us out of the school for miles to where their trucks were. Then they asked us to enter the trucks and said that if we did not, they were going to shoot all of us. We were all scared, so we entered the trucks,” Sa’a said. She and a friend decided to jump from their truck while it was careening down a forest road in the dark.

When Sa’a was first offered an opportunity to continue her education in the United States, she “felt like if we go to school again they are going to kidnap us wherever we are.” Her brothers were among those who convinced her to keep studying. CONTINUE AT SITE

Section 116 guarantees the right to worship in whatever manner your favoured creed prescribes — but only so long as beliefs and practices conform with the definition of religion laid down by the High Court. In this regard, Koranic edicts are somewhat problematic
Thumbing through the Constitution the other day I came across Section 116 covering freedom of religion:

The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.

Trusty Wikipedia then sent me to what is regarded as a leading authority on the question of religion, the 1983 judgment of the High Court in Church of the New Faith v Commissioner for Pay-Roll Tax (Vic). In this case the court found that Scientology is a religion, despite some justices commenting that its practices were “impenetrably obscure”. In reaching this finding, the court argued that the definition of religion needed to be flexible while also recognising the need to be sceptical of disingenuous claims of religious practice. Justices Mason and Brennan held:

“… the criteria of religion [are] twofold: first, belief in a supernatural, Being, Thing or Principle; and second, the acceptance of canons of conduct in order to give effect to that belief.”

Justices Wilson and Deane were less prescriptive, setting out five “indicia” of a religion:

1/ a belief in the supernatural
2/ a belief in ideas relating to “man’s nature and place in the universe
3/ the adherence to particular standards, codes of conduct or practices by those who hold the ideas
4/ the existence of an identifiable group of believers, even if not a formal organisation
5/ the opinion of the believers that what they believe in constitutes a religion.

A definition by the fifth judge, Justice Murphy, included the supernatural, but was less prescriptive on other matters.

It led me to ponder how effectively Islam meets these requirements: belief in the supernatural (Being, Thing or Principal) and adherence to codes of conduct. In the Koran these are most commonly presented as the Five Pillars: the Affirmation, Prayer, Charity, Fasting, and the pilgrimage to Mecca. These are what might be called housekeeping precepts and form the populist face of Islam. The more significant codes are those which are driving resurgent Islamism.

Firstly, the Koran encourages an ethos of ‘us’ and ‘them’, where the ‘us’ are Muslims and the ‘them’ are Jews, disbelievers and Christians: that is, Muslims and the rest. For example:

You who believe, do not take the disbelievers as allies and protectors instead of the believers: do you want to offer God clear proof against you? (Women 4:144)

James Kirchick, a fellow with the Foreign Policy Initiative, is a columnist at Tablet. He is a former writer at large for Radio Free Europe based in Prague and a Robert Bosch Foundation Fellow based in Berlin. http://www.tabletmag.com/jewish-news-and-politics/202104/anti-semitism-labour-party-corbyn

The most charitable explanation for Jeremy Corbyn’s inept handling of the British Labour party’s latest anti-Semitism row (which have become so numerous that one wag created a clock counting the “number of days since [Labour’s] last anti-semitic incident”) is that it once again demonstrates his indecisive leadership style. After it was revealed that MP Naz Shah had authored social media posts advocating the deportation of Israeli Jews to America, likening the Jewish State to Nazi Germany, and comparing Zionism to al-Qaida, Corbyn initially refused to suspend the lady from Bradford West. Only after members of his own caucus publicly demanded it did Corbyn finally cave and withdraw the whip.

Then came the defense of Shah by Corbyn’s longtime friend and ally, former LondonMayor Ken Livingstone. In a truly weird, touring performance across several BBC programs meant to defend the disgraced Shah, Livingstone performed a sort of poor man’s impersonation of David Irving, claiming that Hitler was himself a Zionist. Digging his heels further, Livingstone claimed that Shah and other Labour figures accused of anti-Semitism have been smeared because “a real anti-Semite doesn’t just hate the Jews in Israel.” It takes one to know one.

Livingstone also said that he had “never heard anyone say anything anti-Semitic” in his near half-century involvement with Labour, which is a bit rich coming from the guy who once claimed that the Conservative Party was “riddled with homosexuals.”

Like his belated punishment of Shah, Corbyn only reluctantly suspended Livingstone from the party. And as if to send a signal to what is clearly a significant, and growing, anti-Semitic constituency within his party, Corbyn simultaneously reprimanded fellow Labourite John Mann MP, the heroic chairman of the All-Party Parliamentary Group Against Antisemitism who publicly confronted Livingstone and accused him of being a “Nazi apologist.”

As Labour and the media debate whether or not there is an anti-Semitism “crisis” within the party, nearly everybody seems to agree on at least one thing: Jeremy Corbyn himself is no anti-Semite. This generousness extends even to Corbyn’s harshest critics. “It is not that Labour’s leadership is anti-Semitic,” opines the New York Times’ Kenan Malik in a piece titled, “The British Left’s Jewish Problem.” “There is no reason to believe Corbyn is an anti-Semite,” writes the Financial Times’Robert Shrimsley in a column explaining why he can no longer vote for a Corbyn-led Labour Party.

On the contrary, there is every reason to believe Corbyn is exactly that.

Vladimir Bukovsky’s name, like that of Alexander Solzhenitsyn and Andrei Sakharov, is synonymous with an almost unimaginable bravery and resilience in the face of Soviet totalitarianism. Born in 1942, Bukovsky was a founder of the dissident movement of the 1960s and 1970s. First arrested at the age of 20 for the possession of “anti-Soviet literature,” he was involved in organizing the December 1965 rally on Pushkin Square, the only opposition demonstration Moscow had seen in four decades. For his efforts, he was rewarded with twelve years in the USSR’s prisons, labor camps, and psikhushkas — political psychiatric hospitals.

In 1971, Bukovsky succeeded in smuggling to the West more than 150 pages documenting the Soviet Union’s abuse of psychiatric institutions to silence its opponents. Because of this, the West learned that the KGB routinely declared dissenters mentally ill to avoid embarrassing publiс trials and to discredit any regime opposition as the product of a diseased mind. In 1976, after months of negotiation between the Soviet and American governments, Bukovsky was exchanged for Luis Corvalán, the general secretary of the Communist Party of Chile. He has lived in Cambridge, England, ever since.

He has remained actively and vocally opposed to the Soviet system and to its successors, which in his view have not thoroughly enough expunged the dangerous elements of the Soviet regime. In a 1992 interview, he warned of allowing former Communists to play leading roles in the government of post-Soviet Russia:

Having failed to finish off conclusively the Communist system, we are now in danger of integrating the resulting monster into our world. It may not be called Communism anymore, but it has retained many of its dangerous characteristics. . . . Until a Nuremberg-style tribunal passes its judgment on all the crimes committed by Communism, it is not dead and the war is not over.

In 1994, Bukovsky warned that Yeltsin had become hostage of Russia’s security agencies. In his judgment, a restoration of KGB rule was therefore inevitable. He was correct. Bukovsky has not limited his criticism to Russia; he has also vocally condemned Westerners who have been gullible about, or complicit with, the Soviet Union and its successors.

In 2004, Bukovsky founded the so-called Committee 2008, along with Garry Kasparov, Vladimir Kara-Murza, and the late — murdered — Boris Nemtsov. The committee was formed to ensure free and fair elections in 2008, when a successor to Vladimir Putin would be elected. What happened instead is well known.

The general consensus among the Muslims in the now fragmented Caliphate was that the West won over the vast Caliphate not by the superiority of its idea or civilization but by its sheer superiority in organized violence. This reasoning plays into the hands of extremist Islamic groups today.

Above all, there has been no way for people to reject the past Empire and Caliphate in West Africa as failed systems because they were not replaced by better systems.

Whatever democratic values were handed to these newly independent states, however, were short-lived, trampled by military incursions. Military leadership suppressed freedoms in every aspect. This in itself served as a gag to protest the rule of any aspiring terror group. Now Africa, especially West Africa, would like to democratize. Amid the madness of terrorism, it is calling for freedom. But Is anyone listening?

Unfortunately, Iran’s nuclear deal has emboldened the terrorists, and the Kingdom of Saudi Arabia has also been increasing its presence in Nigeria by sponsoring Sunni clergymen into their institutions of learning.

Great civilizations were in northern Nigeria before the West ever set foot there. The Kanem Bornu Empire (700-1900) stretched to present day Chad, Libya, Niger and Cameroon, and was bound by trade and ethnic similarities and religion.

Present day Northern Nigeria, on which this piece on terrorism, concentrates, is home to a large ethnic group, the Hausa. Their language of the same name is spoken by more than 50 million people and covers the present day Sahel: central north Africa (Niger, Nigeria, Cameroon, Ivory Coast, Togo, Chad, and Sudan.) Hausa is still the second language of trade; the first are from colonizers: English, and French and to a degree Arabic.

In the early 19th century a towering Islamic figure, Sheikh Uthman ibn Fodio (1754-1817), emerged in what is now northwest Nigeria. Although of Fulani extraction, he galvanized support across the Hausa-dominated regions and parts of the old Kanem Bornu Empire. In this multi-directional region, he had a uni-directional purpose: Islamic evangelism, crusade and dominance. He ended up created an Islamic caliphate.

In the mid-20th century, the West partitioned West Africa, and other parts of the African continent, into nation states that had nothing in common with each other apart from geographical proximity. The ethnic elements that made up the old order still consider themselves as one regardless of the fragmentation of the Caliphate into several nation states. An Azeri considers his kind as living in Iran or Azerbaijan; a Kurd, in Turkey or Iraq, a Russian in Russia, Ukraine or in the Urals, and so on. Under such splintering, it was easy for the ideas of Sayyid Qutb or Osama Bin Laden violently to re-order the region through Jihad to reverberate and gain a following.

If a tree falls in the forest — no, if a legendary Soviet dissident goes on a hunger strike, and there is no media there to report on it, will it ever crash into world consciousness?

Not so far. I find myself in some numbing degree of disbelief at the general silence over the fact that Vladimir Bukovsky is now 20 days into a hunger strike — his impasse with the British justice system becoming a life and death struggle in a frighteningly literal sense — amid scant news coverage and even less discernible sense of public urgency. Thank goodness for Claire Berlinski’s powerfully human cri de commentary that came out today at Ricchochet.

When Bukovsky, 72, who lives in Cambridge, UK, began his hunger strike on April 20, there was an initial flurry in the British press. It tapered off, and especially after the draconian measure taken on May 3 by the British High Court. The court went to the unusual and unusually totalitarian length of imposing a “reporting ban” on recent developments in Bukovsky’s libel suit against the Crown Prosecution Service, as explained here.

Another greatly disturbing development is that should Bukovsky be medically unfit for his separate criminal trial on May 16, the court has reportedly threatened to try him in absentia.

What is going on?

It all started on April 27, 2015, when the Crown Prosecution Service (CPS) announced in an unusual manner — no, a unique manner, as I will show below — that it would be prosecuting Bukovsky for “making” and “possessing” child pornography, five charges each, plus one charge of possessing a “forbidden image.”

I have to pause for a moment to ask, incredulously: Is there a sentient person, naturally revolted by the thought of child pornography, even five or six images’ worth, going to believe for one minute that the British state, for decades having turned the blindest and hardest and most craven of eyes against the sexual despoilment and prostitution of generations of little British girls at risk at the hands of criminal Islamic “grooming” gangs, has suddenly developed some compelling interest in protecting the welfare of children, and thus turned its avenging sword on … Vladimir Bukovsky? The context, at least, is all wrong from the get-go.

Is it possible that this all really started on March 17, 2015, the day Bukovsky, the greatest enemy of the old Kremlin extant, testified in the inquiry into the 2006 assassination of Putin-era defector Alexander Litvinenko, poisoned by polonium, probably at the behest of Vladimir Putin? Or did it start on whatever day it was that British prosecutors determined it was in the public interest to investigate Bukovsky — or perhaps on the day before that?

We don’t know the answers to such questions; but asking them, thinking about them, is incumbent upon us. They take us to the larger and ghoulish dimension in which these legal machinations are playing out, and which Berlinski highlights in her essay. When these charges were first brought against Bukovsky in April 2015, she writes, Bukovsky couldn’t attend the initial hearing due to illness. She explains: “He was having complex heart surgery, after which he was in a medically-induced coma and hospitalized for four months. He survived, but was not expected to do so at the time.”

She continues: “So the point of the exercise wasn’t just to shut him up. He would soon be dead anyway. The point was to nullify his life, It was to prove to him, and to anyone tempted to emulate him, that the Kremlin will punish you for defying it even after your death. It will turn you, in the eyes of the world and of history into a child molester. These charges, even if he is acquitted, as he expects to be, would tarnish any man with an ineradicable stain. No one will believe there could be that kind of smoke without fire. They call into doubt Bukovsky’s entire life, testimony, and legacy. He is all too aware of this.