With their goodhearted eagerness to be inclusive, not to discriminate and to defend freedom of religion, Swedish politicians are easy prey for Islamists with an anti-democratic agenda.
“The presumption is that Muslims want nothing more than to adapt to a Western way of life and Western values. … the presumption is also that Islam can be tamed…” — Jimmie Åkesson, Sweden Democrats party leader.
“Democracy is a man-made system, meaning rule by the people for the people. Thus it is contrary to Islam, because rule is for Allaah… it is not permissible to give legislative rights to any human being…” — Sheik Muhammad Saalih al-Munajjid, in fatwa number 07166.
Everyone knows what happens to anyone who criticizes Islam — first, you get labeled an “Islamophobe racist,” then, like the artist Lars Vilks, you might get a fatwa of death on your head.
The question is where the democratic Muslims will be when Islam has gained even more influence in Sweden — will they stand up for Swedish democracy if that means openly going against the tenets of Islam?
It should not be a mystery whether Islam is compatible with democracy or not. All you have to do is look at the Islamic sources or call any imam and pretend to be impressed that Islam does not separate religion and politics.
Yet, when Gatestone Institute called Swedish politicians at all levels to ask if Islam and democracy were compatible, they gave assurances that there were no problems whatsoever with Islam’s capacity for democracy — or they hung up.
The two most common answers given were:
Islam is definitely compatible with democracy!
I cannot discuss this matter right now.
The question cuts through all parties; apparently no one dares to face the facts. So far, throughout history, and now in the world’s 57 Muslim countries in the Organization of Islamic Cooperation (OIC), nowhere has Islam been compatible with democracy, freedom of speech, human rights and legal certainty. These Muslim states have not signed the UN’s Declaration of Human Rights, a document Swedish politicians seem to cherish. Instead, those countries have joined the Cairo Declaration, which stipulates that sharia is the only foundation for human rights. In short, human rights are all well and good so long as they do not conflict with sharia — if they do, sharia wins. In practice, this means that in the Islamic world, there are, in the Western sense, no human rights.