RUTHFULLY YOURS

Some smart-ass Russian pilot decided to channel Tom Cruise in Top Gun and perform a barrel roll over a U.S. reconnaissance plane in international waters. The incident was the second such provocation against the American military in the last few days. On Thursday, Russian jets buzzed the USS Donald Cook destroyer, flying 30 feet above its deck.

CNN:

The incident Thursday occurred when a Russian jet “performed erratic and aggressive maneuvers” as it flew within 50 feet of the U.S. aircraft’s wing tip, Danny Hernandez, a spokesman for U.S. European Command, said in a response to a question from CNN.

The Russian Su-27 began the barrel roll from the left side of the U.S. RC-135 and went over the top of it to end on the right side of the aircraft, European Command said.

The RC-135 aircraft was “intercepted by a Russian SU-27 in an unsafe and unprofessional manner,” Hernandez said, adding that the U.S. plane never entered Russian territory.

“The unsafe and unprofessional actions of a single pilot have the potential to unnecessarily escalate tensions between countries,” said Hernandez, who added the United States is protesting with the Russian government.

But Russia’s Defense Ministry said that reports on Thursday’s incident were “not consistent with reality” and that the Russian aircraft’s maneuvers had been “performed strictly in accordance with the international regulations on the use of airspace.”

Ministry spokesman Gen. Igor Konashenkov said the Su-27 had been dispatched after Russian air defense facilities spotted an unknown target over the Baltic Sea, approaching the Russian border at high speed.

As yet another enormous mosque has opened in the U.S. (funded by the Turkish government), Christians in Turkey are waiting for the day when Turkish state authorities will allow them freely to build or use their churches and safely pray inside them.

In Turkey, some churches have been converted to stables or used as storehouses. Others have been completely destroyed. Sales of churches on the internet are a common practice.

Meanwhile, Turkish President Erdogan said during the opening ceremony of the Maryland mosque that the center was important at a time of an “unfortunate rise in intolerance towards Muslims in the United States and the world.”

How would Muslims feel if mosques in Mecca were put up for sale on the internet, turned into stables, or razed to the ground? How would they feel if a Muslim child were beaten in the classroom by his teacher for not saying “Jesus is my Lord and Savior?” How would they feel if they continually received violent threats or insults for just attempting peacefully to worship in their mosques?

Before Muslim political or religious leaders lecture the world about the non-existent threat of “Islamophobia” or “intolerance against Muslims” in the West, they should take moral responsibility and address the real abuses against Christians in their home countries, and the actual Christian genocide taking place across the Muslim world.

On April 2, a gigantic Ottoman style of mosque was opened in Lanham, Maryland by the president of Turkey, Recep Tayyip Erdogan. The mosque, according to Turkish officials, is “one of the largest Turkish mosques built outside Turkey.”

Funds to build it, as reported by the Turkish pro-government newspaper, Sabah, came from Turkey’s state-run Presidency of Religious Affairs, known as the Diyanet, as well as Turkish-American non-profit organizations.

The mosque is actually part of a larger complex, commonly referred to as “Maryland kulliye.” A kulliye, as such Islamic compounds were called in Ottoman times, is a complex of buildings, centered on a mosque and composed of various facilities including a madrassa (Islamic religious school).

Erdogan recited verses from the Quran inside the mosque after the mosque was opened.

Migrants take food and support from charity workers before insulting them in the next breath, he said.

Charity employees have seen first hand the desperation and devastation of the migrant crisis caused by record numbers of people displaced from the Middle East and Africa.

Since June 2015 the millions of asylum seekers fleeing Syria, Iraq, Afghanistan and Africa have had a huge impact on European member states who have opened their doors to them.

The humanitarian effort is huge with thousands of charities working across Europe to feed, help and direct them.

However, speaking frankly about integration and resettlement, one aid worker warned European nations, and Britain in particular, must handle immigration with a firm hand.

The aid worker from Serbia, who asked to remain anonymous and has worked on the crisis in the Balkans, speaks Arabic and is often mistaken for a Muslim.

Because of this he has been able to hear and understand scathing remarks made against aid workers providing help to refugees.

These include the charity workers being branded “filthy Christian kuffars” – a derogatory Arabic word meaning non-believer.

Recep Tayyip Erdoğan’s administration recently seized six churches as state property in the volatile southeastern part of Turkey. As World Watch Monitor reports:

After 10 months of urban conflict in Turkey’s war-torn southeast, the government has expropriated huge sections of property, apparently to rebuild and restore the historical centre of the region’s largest city, Diyarbakir.

But to the dismay of the city’s handful of Christian congregations, this includes all its Orthodox, Catholic and Protestant churches. Unlike the state-funded mosques, Turkey’s ancient church buildings – some of which pre-date Islam – have been managed, historically, by church foundations.

Because of this move, the churches in Diyarbakir now factually belong to the state. This includes a church that was built 1,700 years ago, and a new one, built in 2003.

http://www.gatestoneinstitute.org/7857/israel-turkey-russia-egypt

In 2011, the UN Palmer Commission Report found the blockade of Gaza — jointly administered with Egypt — to be legal, and said Israel owed Turkey neither an apology nor compensation.

Lifting the Israel/Egypt embargo on Gaza would empower Hamas, and thereby the Muslim Brotherhood, Iran and ISIS — which would seem an enormous risk for no gain.

Turkish sources assert that Turkish-Israeli governmental relations are about to come out of the deep freeze. But this is a reflection of Turkey’s regional unpopularity and glides over Turkish demands for Israel to end the blockade of Gaza. To meet Turkey’s condition, Israel would have to abandon the security arrangement it shares with Egypt — which has increased Israel’s security and has begun to pay regional dividends. To restore full relations between Israel and Turkey would irritate Russia, with which Israel has good trade and political relations, and a respectful series of understandings regarding Syria. Israel’s relations with the Kurds are also at issue here.

After the 2010 Mavi Marmara flotilla — in which Turkey supported the Hamas-related Turkish organization, the IHH, in its effort to break the blockade of Gaza — Turkey made three demands of Israel: an Israeli apology for the deaths of Turkish activists; a financial settlement; and lifting the Gaza blockade, which Turkey claimed was illegal. The last would provide IHH with the victory it was unable to achieve with the flotilla.

The 615-page survey found that more than 100,000 British Muslims sympathize with suicide bombers and people who commit other terrorist acts. Moreover, only one in three British Muslims (34%) would contact the police if they believed that somebody close to them had become involved with jihadists.

“[W]e have to adopt a far more muscular approach to integration than ever, replacing the failed policy of multiculturalism… Britain’s liberal Muslims are crying out for this challenge to be confronted. … There is a life-and-death struggle for the soul of British Islam — and this is not a battle that the rest of us can afford to sit out. We need to take sides… We have ‘understood’ too much, and challenged too little — and in doing so are in danger of sacrificing a generation of young British people to values that are antithetical to the beliefs of most of us, including many Muslims.” — Trevor Phillips, former head of Britain’s Equality and Human Rights Commission.

The survey does show that 88% of British Muslims believe Britain is a good place for Muslims to live. According to Philips, this is because the tolerance they enjoy in Britain allows them to do whatever they want.

Many British Muslims do not share the values of their non-Muslim compatriots, and say they want to lead separate lives under Islamic Sharia law, according to the findings of a new survey.

The poll — which shows that a significant part of the British Muslim community is becoming a separate “nation within a nation” — has reignited the long-running debate about the failure of 30 years of British multiculturalism and the need for stronger measures to promote Muslim integration.

The survey was conducted by ICM Research for the Channel 4 documentary, “What British Muslims Really Think,” which aired on April 13.

The 615-page survey found that more than 100,000 British Muslims sympathize with suicide bombers and people who commit other terrorist acts. Moreover, only one in three British Muslims (34%) would contact the police if they believed that somebody close to them had become involved with jihadists.

In addition, 23% of British Muslims said Islamic Sharia law should replace British law in areas with large Muslim populations.

On social issues, 52% of the Muslims surveyed said they believe homosexuality should be illegal, compared to 22% of non-Muslim Britons. Nearly half believe it is unacceptable for a gay or lesbian to teach their children. At the same time, almost a third (31%) of British Muslims think polygamy should be legalized. Among 18-to-24-year-olds, 35% think it is acceptable to have more than one wife.

For many years, I was reluctant to write a memoir of my experience leading the investigation and prosecution of the jihadists against whom we are still at war over 20 years later. For one thing, while an exhilarating experience for a trial lawyer, it was also a very hard time for my family, for obvious reasons. Also, with all the tough judgment calls we had to make, we inevitably made some mistakes — “we” very much including me. A triumphant outcome has a pleasant way of bleaching away any memory of errors; to write honestly about the case would mean revisiting them. Who needed that?

And about that triumph: I had, and have, a gnawing sense that we failed. Yes, the conviction of the Blind Sheikh and his henchmen was a great law-enforcement success. Throughout the long trial and in the years that followed, though, I came to appreciate that national security is principally about keeping Americans safe, not winning court cases. Sure, winning in this instance meant justice was done and some terrorists were incarcerated. How safe, though, had we really kept Americans?

For all the effort and expense, the number of jihadists neutralized was negligible compared to the overall threat. The attacks kept coming, as one might expect when one side detonates bombs and the other responds with subpoenas. As the years passed, the tally of casualties far outstripped that of convicted terrorists. When 9/11 finally happened, killing nearly 3,000 of our fellow Americans, al-Qaeda credited none other than the Blind Sheikh with issuing the fatwa — the sharia edict — that authorized the attack. We had imprisoned him, but we had not stopped him.

That is mainly why I finally wrote the memoir in 2008. I called it Willful Blindness . . . and not just because my infamous defendant was both blind and willful. American counterterrorism, even seven years after 9/11 (and fully 15 years after the jihadists declared war by bombing the World Trade Center), had bored its head ever deeper in the sand. It consciously avoided the central truths driving the terrorist threat against the United States.

The most significant of these is that violent jihadism is the inexorable result of the vibrance in Islam of sharia supremacism — a scripturally-rooted summons to Muslims to strive for conquest over infidels until Allah’s law (sharia) is established everywhere on earth.

This ideology — also referred to as “Islamism,” “Islamic supremacism,” “radical Islam,” “political Islam,” and other descriptors that endeavor to distinguish it from Islam (and to imply that such a distinction should be drawn) — is not the only way of interpreting Islam. Indeed, it is rejected by millions of Muslims. The conquest for which it strives, moreover, is not necessarily to be achieved by violence. Sharia supremacism is, nevertheless, a mainstream interpretation of Islam. Inevitably, it leads some believers to carry out jihadist violence, and an even greater number of believers to support the jihadists’ objectives, if not their methods.

Since 1993, the bipartisan American ruling class, throughout administrations of both parties, has refused to acknowledge, much less grapple with, this central truth of the threat we face. It has insisted, against fact and reason, that Islam is a monolithic “religion of peace,” and therefore that there can be no causal connection between Islamic doctrine and terrorism committed by Muslims. It has fraudulently maintained that jihadist violence is not jihadist at all — after all, we are to understand jihad (notwithstanding its roots as a belligerent concept, as holy war to establish sharia) to be a noble internal struggle to become a better person, to vanquish corruption, and the like. Terrorist attacks must be airbrushed into “violent extremism,” shorn of any ideological component — as if the killing were wanton, not purposeful. The fact that the attacks are so ubiquitously committed by Muslims (who explicitly cite scriptural chapter and verse to justify themselves), is to be ignored — as if all religions and ideologies were equally prone to inspire mass-murder attacks if believed too fervently.

Those who argue loudest for open borders seldom resist the temptation to verbal Jesus, preaching that He would want us to take in all who show up. When Tony Abbott can be painted as a hypocrite in the same breath, so much the better.
I’m not going to get into the habit of defending Tony Abbott, but why are his critics so damn trivial? You could blame him for allowing Peta Credlin to terrorize the ministry – or, alternatively, you could blame thirty grown men and women for allowing themselves to be terrorized by Peta Credlin. You could say, as his detractors do, that resurrecting knighthoods was the waste of a day, but there’s no need to waste the next three months saying it. And if God didn’t want us to eat an onion, he wouldn’t have put it there.

Now we have The Guardian dragging out an infamous Abbott quote from Q&A a few years back, which goes: ‘Jesus knew that there was a place for everything and it is not necessarily everyone’s place to come to Australia.’ In response, Josh Bornstein writes, ‘If Christianity helps us understand the federal government, then it is a particularly aggressive and intolerant strain.’ While we’re rightly loathe to dignify Mr. Bornstein’s flogging of a dead monk by acknowledging his doing so, this habit of some to justify open borders with half-baked theology is really quite dangerous.

Mr. Abbott’s wording was, admittedly, clumsy. But you’d have to go rather out of your way to believe he meant that Jesus doesn’t want boat people to land on the shores of the Northern Territory. He meant that Christ was comfortable with the idea that there are nations, and that those nations have an integrity beyond a mere reference to a location. That is to say, ‘Australia’ must mean more than ‘at the end of the street’ or ‘the third parking spot from the left’.

In the last two decades, Belgium has become the hub of jihad in Europe. The district of Molenbeek in Brussels is now a foreign Islamist territory in the heart of Belgium. It is not, however, a lawless zone: sharia law has effectively replaced Belgian law.

One of the organizers of the Paris bombings, Salah Abdeslam, was able to live peacefully in Molenbeek for four months until police decided to arrest him. Belgian police knew exactly where he was, but did nothing until French authorities asked them to. After his arrest, he was treated as a petty criminal. Police did not ask him anything about the jihadist networks with which he worked. Officers who interrogated him were ordered to be gentle. The people who hid him were not indicted.

Europe’s leaders disseminated the idea that the West was guilty of oppressing Muslims. They therefore sowed the seeds of anti-Western resentment among Muslims in Europe.

Hoping to please followers of radical Islam and show them Europe could understand their “grievances,” they placed pressure on Israel. When Europeans were attacked, they did not understand why. They had done their best to please the Muslims. They had not even harassed the jihadists.

The March 22 jihadist attacks in Brussels were predictable. What is surprising is that they did not take place sooner. What is also surprising is that more people were not killed. It seems that the authors of the attacks had larger projects in mind; they wanted to attack a nuclear power plant. Others may succeed in doing just that.

In the last two decades, Belgium has become the hub of jihad in Europe. The district of Molenbeek in Brussels is now a foreign Islamist territory in the heart of Belgium. It is not, however, a lawless zone: sharia law has effectively replaced Belgian law. Almost all the women wear veils or burqas; those who do not take risks. Drug trafficking and radical mosques are everyplace. The police stay outside and intervene only in cases of extreme emergency, using military-like commando operations. Other areas of Belgium, such as Shaerbeek and Anderlecht have the same status as Molenbeek.

A surge in migrants arriving in Italy via Libya, just weeks after the European Union sealed a deal with Turkey aimed at halting the influx landing in Greece, is raising concerns that a previous front in Europe’s migration crisis is reopening.

Austria is already preparing to close its border with Italy, a move that raises the prospect of tens of thousands of migrants being stuck in Italy, mirroring the situation that has developed in Greece.

According to the International Organization for Migration, more than 6,000 migrants have arrived in Italy in the past five days, compared with fewer than 200 arriving in Greece.

So far this year, 24,000 migrants have arrived in Italy. Arrivals in the first three months surged by 85% compared with last year, with the biggest jump in March.

The recent drop in Greek arrivals followed a deal last month between the EU and Ankara under which all migrants crossing the sea to Greek islands are to be returned to Turkey.

The Italian government now is preparing to ask its EU partners for further support in coping with the new arrivals, who risk languishing in Italy because of the hardening of migration policy among its neighbors.

“We won’t look away if someone is breaking the rules, said Italian Prime Minister Matteo Renzi on Friday. “We are confident they won’t.”

The European Commission, the EU’s executive, has sent a letter to Vienna demanding an explanation for the construction this week of a 250-meter (820-foot) long checkpoint at the Brenner Pass, which connects Italy and Austria. The move could contravene the Schengen accord, which governs passport-free travel between member states. CONTINUE AT SITE