Police, ambulance and fire brigades are not game to enter Islamicised enclaves in France, Germany, Belgium – just about everywhere, in fact, where welfare payments and crime underwrite the aggressive separatism of communities openly contemptuous of their Western benefactors.
Croissant pouvre is a French term for the suburbs least likely to be settled by the European middle classes. Translated literally, it means ‘poor crescent’. This description has nothing to do with the perennial breakfast favourite — it is a word-play on the origin and favoured symbol of the majority of residents in these suburbs. Paris, Brussels, Copenhagen, Stockholm, Berlin – most large European cities have these ‘no-go’ areas, which also have another description – ‘zones sans-droit’: zones without law. Simply put, the law of the land does not apply. Instead, Sharia is firmly in control. France has about 30 zones sans-droit, all of which share three three characteristics.
all are largely populated by the unemployed, unemployable and un-integrated Muslim migrants from Africa and the Middle East and their descendants;
all are blighted by organised crime, with the narcotics trade, associated violence and prostitution dominate the civic landscape;
all have connections with, and supply, the recruits for jihadi activities overseas and terrorism at home, being a shelter, safe haven and breeding ground for organised crime and politically motivated terror.
The previous non-migrant, non-Muslim residents have mostly been squeezed out by threats, implied or real violence, intimidation, crime and plummeting property values. With few exceptions, shops operated by Jewish or Christian owners had closed their doors by 2013. Non-Muslim women, not wearing street clothes in accordance with the Sharia law, are routinely and openly accosted, insulted and manhandled by the self-proclaimed Sharia patrols or Islamic purity enthusiasts. The generous social security benefits paid to the residents of these suburbs are regarded as Jizziya – a head tax on dhimmis. These benefits are treated as an entitlement. This approach helps resolve the theological conundrum, which states that Muslims should not live in lands ruled by non-Muslims. Being paid Jizziya establishes the hierarchy of primacy and subjugation, justifies the contempt and disregard towards local laws and customs and supports the notion that the present situation is a transition towards full control.