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EDUCATION

Kristi Noem Must Fix South Dakota Standards Fiasco By Stanley Kurtz

https://www.nationalreview.com/corner/noem-must-fix-south-dakota-standards-fiasco/?utm_source=recirc-desktop&utm_medium=article&utm_campaign=right-rail&utm_content=top-stories&utm_term=4

Hard-left activists have taken over the writing of K-12 history and civics standards in ruby-red South Dakota. Governor Kristi Noem’s administration has belatedly attempted to set things right, but the troubled standards are nowhere near fixed. While public attention has been drawn to the controversy, the press has done little to explain what is actually in the new social-studies standards or how the process ran off the rails. The resignation of two “workgroup” members from the committee drafting the new standards shortly before the release of the final report has also spurred public interest. The picture that emerges from an examination of public documents, as well as conversations with committee members, is disturbing.

While Noem deserves credit for an important move to curb politicization of South Dakota classrooms (more on that below), she bears significant responsibility for the current mess. Noem has positioned herself nationally as a tough-minded conservative, yet she’s handed control of South Dakota’s Department of Education to squishy establishment types only too happy to allow leftist professors, bureaucrats, and their hand-selected teachers to run the show. That said, the real bad actors in this story are at the South Dakota Department of Education, which has blatantly defied the governor’s wishes.

Here’s the bottom line. Unless Noem throws out the current, hopelessly compromised draft social-studies standards, replaces the state education bureaucrats responsible for this fiasco, and puts thoughtful conservatives in charge of the standards revision process, South Dakota’s schools are poised to become playthings of the Left.

How Social-Justice Extremists Spawned a Generation of ‘Progressive’ Antisemites   David Bernstein, Nicole Levitt, and Daniel Newman

https://quillette.com/2021/09/17/how-social-justice-extremists-spawned-a-generation-of-progressive-antisemites/

In 2019, the Counseling & Psychological Services (CAPS) division of Stanford University’s Student Affairs department launched a Diversity, Equity, and Inclusion (DEI) training program with a mandate to instruct students about institutional racism. Instead, the program provided a case study of how radicalized forms of social-justice indoctrination can fuel antisemitism.

Earlier this year, Dr Ron Albucher, a Stanford psychiatrist and a former CAPS director, along with his colleague Sheila Levin, an eating-disorder specialist in the same department, filed complaints with federal and state civil-rights agencies regarding what they alleged to be “severe and persistent anti-Jewish harassment.” “Unfortunately, what we found was that the very program meant to help build an inclusive environment for all members of the Stanford community was, in fact, perpetrating the invidious discrimination it sought to eliminate,” wrote the complainants in an open letter published by the Stanford Daily last month.

The dialog-based seminars organized by CAPS were primarily aimed at addressing racial injustice suffered by individuals classified under broad categories, including black, indigenous, and people of color. The organizers used these categories to break participants up into racially segregated “affinity groups.” Albucher and Levin were assigned to the group designated under the label “whiteness accountability.” In the sessions, the pair alleges, seminar committee members “maligned and marginalized Jews by castigating them as powerful and privileged perpetrators who contribute to systemic racism.” Meanwhile, seminar moderators “intentionally overlooked antisemitic incidents” happening on campus.

On one occasion, the DEI group came together for a special session to discuss the “Zoom Bombing” of a Stanford University-wide virtual town hall meeting, which was marred by participants posting racist and antisemitic messages, invoking the N-word and images of swastikas. According to Albucher and Levin:

In the discussion of this event … DEI committee leaders decided to omit the swastikas, stating that they did not want antisemitism to dominate the discussion since Jews are wealthy business owners. When more swastikas were discovered in [Stanford] Memorial Church, DEI facilitators said we would discuss this incident only if time permitted. Yet, there was no further mention of this blatant expression of antisemitism. Failing to even acknowledge the very images used to promote Jewish genocide, especially during a DEI training, is deeply concerning.

Checking In With The “Smart” People At Harvard Francis Menton

https://www.manhattancontrarian.com/blog/2021-9-18-checking-in-with-the-smart-people-at-harvard

Are the “smart” people really very smart? That is, do the people who score at the top on standardized tests and then turn up at the fancy universities actually have a superior level of reasoning and rationality that they can apply to solving the problems of the world? Or are they instead just trapped in the same sorts of groupthink and mass irrationality as everyone else?

Well, let’s consider the latest information coming out of Harvard University. Harvard — you can’t get any “smarter” than that. This is America’s premier institution of higher learning. You don’t get to go there unless you are at the very top of the top of intelligence. And the people who run the place have to be even smarter still. If you want to see what “smart” really is, this is where to look.

About a week ago Harvard President Larry Bacow decided it was time to send out one of those occasional missives addressed to all “Members of the Harvard Community.” Likely, you might think, this would be an occasion for Harvard to announce some incremental enhancements to its efforts to fulfill the core mission of educating the students. Hardly. People, this is Harvard — we don’t think small. So instead, the purpose of the communication is to tell us that Harvard is on the front lines in the battle to save the world. Bacow:

Climate change is the most consequential threat facing humanity. . . . We are going to need a little optimism to preserve life on Earth as we know and cherish it today.

And how exactly do we know that “climate change is the most consequential threat facing humanity”? Easy — in the Harvard way, we just look to the evidence before our very eyes:

The last several months have laid at our feet undeniable evidence of the world to come—massive fires that consume entire towns, unprecedented flooding that inundates major urban areas, record heat waves and drought that devastate food supplies and increase water scarcity. Few, if any, parts of the globe are being spared as livelihoods are dashed, lives are lost, and regions are rendered unlivable.

‘Universities are turning into ideology mills’ Peter Boghossian on why he resigned from Portland State University.

https://www.spiked-online.com/2021/09/17/universities-are-turning-into-ideology-mills/

Peter Boghossian was assistant professor of philosophy at Portland State University until he felt forced to resign last week. His resignation letter went viral – it was a righteous blast against the growing intolerance on his campus.

Much of the trouble began in 2018, when Boghossian, with fellow academics James Lindsay and Helen Pluckrose, revealed they had successfully published scores of fake academic papers to highlight the degradation of scholarship in the woke era. This led to disciplinary measures from his superiors. And once he became known as a critic of wokeness, he was harassed by students, too. Eventually, after 10 years at Portland State, Boghossian had finally had enough.

spiked caught up with him to find out what he thinks is going wrong on campuses across the West.

spiked: Why did you resign from Portland State University?

Peter Boghossian: I resigned because the university prevented me from doing what it had hired me to do: to teach philosophy.

Over time, the university became less of a symposium and more of a church. It became less of a place where people went to engage with ideas, to think through issues and to try to figure out what was true. And it became more of a place where the catechism reigned. More of a place where there were right answers to moral questions. People at the university felt that they knew the answers and they tested you on them. I just couldn’t maintain my integrity there any longer.

spiked: In your resignation letter, you spoke about being harassed by students. How did you become a target?

Boghossian: I started asking questions. Ideologues don’t like questions. I didn’t receive answers, or when I did they were flippant or dismissive. People looked at me as if I had some kind of moral problem, as opposed to just not having the right information. It was very bizarre. They thought that I had to be a bad person, because I was asking questions.

If you read the Platonic dialogues, Socrates doesn’t paint his critics as bad people. In fact, he says explicitly that people act the way they do because they don’t have perfect information. So it was very unusual to see people run out of my class screaming and freaking out.

‘Death To America’ tweets Kansas University student body president By Eric Utter

https://www.americanthinker.com/blog/2021/09/death_to_america_tweets_kansas_university_student_body_president.html

“Death to America.”

Shout the Iranian mullahs? No, so says the University of Kansas student body President, Niya McAdoo. And she has no plans to apologize.

Both the @KUPresident and the student senate Twitter account retweeted a September 3rd post reading, “Happy Friday everybody. Death to America.” Replete with a laughing emoji. Because there’s nothing funnier than that.

Ms. McAdoo sent out a follow-up tweet saying, “The more you read American history, the more the whole ‘Death to America’ line sounds less like a terrifying, chaotic sentiment, and more like a perfectly rational, if anything remarkably reserved, statement.”

Yes, death to unborn babies, the unvaccinated, infidels, and America. Who could disagree? (Outside of maybe unborn babies, the unvaccinated, infidels, and Trump-loving troglodytes.) 

Although I do wonder what she’d say if conservatives and patriots pledged, “Death to pro-abortionists, the vaccinated, those who disagree with us, and America-haters?”

Incredibly, the university has no plans to investigate McAdoo for her comments. Nor will Twitter ban her. Its moronic—and vile — thought arbiters are too busy banning folks who still believe in freedom and personal autonomy, i.e. “hate speech.” (Like, for example, me. I’ve been banned for months now. And for a post I didn’t even make and know nothing about.) Threaten to stand up to leftist thugs and Twitter will ban you, possibly for life. Vowing “Death to America,” however, is perfectly okay.

College Students Don’t Need Protection from the Truth Academic research suggests ‘trigger warnings’ carry no significant benefit and may even cause psychological harm. By James Freeman

https://www.wsj.com/articles/college-students-dont-need-protection-from-the-truth-11631825498?mod=opinion_lead_pos11

The collapsing justification for one university fad brings hope that others may follow. Even within the academic establishment, it seems that no one can mount a fact-based defense for the trendy notion that students need to be protected from potentially disturbing ideas. This week’s encouraging news also presents an interesting test case of whether academic institutions can still perform the basic functions for which they were created.

Carleton College professors Amna Khalid and Jeffrey Aaron Snyder write in the Chronicle of Higher Education:

When debates about trigger warnings first erupted, there was little-to-no research on their effectiveness. Today we have an emerging body of peer-reviewed research to consult.
The consensus, based on 17 studies using a range of media, including literature passages, photographs, and film clips: Trigger warnings do not alleviate emotional distress. They do not significantly reduce negative affect or minimize intrusive thoughts, two hallmarks of PTSD. Notably, these findings hold for individuals with and without a history of trauma. (For a review of the relevant research, see the 2020 Clinical Psychological Science article “Helping or Harming? The Effect of Trigger Warnings on Individuals With Trauma Histories” by Payton J. Jones, Benjamin W. Bellet, and Richard J. McNally.)
We are not aware of a single experimental study that has found significant benefits of using trigger warnings. Looking specifically at trauma survivors, including those with a diagnosis of PTSD, the Jones et al. study found that trigger warnings “were not helpful even when they warned about content that closely matched survivors’ traumas.”
What’s more, they found that trigger warnings actually increased the anxiety of individuals with the most severe PTSD, prompting them to “view trauma as more central to their life narrative.” “Trigger warnings,” they concluded, “may be most harmful to the very individuals they were designed to protect.”

In theory, universities exist to separate truth from superstition, fact from fiction and thereby create knowledge, which they are then supposed to share with the world.

Now that the relevant academic literature says that a highly influential academic theory is wrong, what are college administrators going to do about it? Will they abolish trigger warnings, or will they bitterly cling to a faith-based conviction that free inquiry must come with a warning label?

1776 Unites Curriculum Highlights the American Character . Mike Sabo

https://realclearwire.com/articles/2021/09/17/1776_unites_curriculum_highlights_the_american_character_794627.html

Teachers looking for a history and civics curriculum that focuses on America’s promise of securing liberty for all have a new resource: the 1776 Unites curriculum. A creation of 1776 Unites, an initiative of the Woodson Center focused on reviving American education and culture, the curriculum embraces the “ideas of family, faith, and entrepreneurship that have enabled all Americans – including black Americans – throughout history to move from persecution to prosperity.”

As 1776 Unites members wrote in an open letter to the National School Boards Association and local school boards, the curriculum “offers authentic, motivating stories from American history that show what is best in our national character and what our freedom makes possible even in the most difficult circumstances.”

According to entrepreneur and civil rights leader Bob Woodson, it tells stories of “black Americans who seized their own destinies and flourished despite the harsh restrictions imposed by true institutional racism in the form of slavery and Jim Crow.”

The curriculum currently features 15 units for high school students on black entrepreneurs and philanthropists such as Biddy Mason, Elijah McCoy, and Paul Cuffe; athletes such as Jesse Owens and Alice Coachman; and important events from American history such as the Tulsa race massacre. Woodson says that the units released so far have purposefully “covered multiple lesser-known stories of black excellence and resilience from history.”

Access to the curriculum, which has already been downloaded over 20,000 times, is free with registration at the 1776 Unites website. Each unit contains a wealth of resources including lesson plans, primary sources, questions for classroom discussion, a Power Point presentation, multiple-choice questions, learning standards, and more. A curriculum for K-8 students will be released soon.

Woodson notes that most school curricula have been traditionally “short on inspiring stories of black achievement.” Instead, as seen with the New York Times’s 1619 Project, “the narrative of racial grievance has been corrupting the instruction of American history and the humanities for many decades – and has accelerated dangerously over the past year.” Woodson continues: “The most damaging effects of such instruction fall on lower income minority children, who are implicitly told that they are helpless victims with no power or agency to shape their own futures.”

The Meaning of Constitution Day By The 1776 Commission

https://www.realclearpublicaffairs.com/articles/2021/09/17/the_meaning_of_constitution_day_794952.html

Two hundred and thirty-four years ago on this date, 39 delegates from throughout the fledgling United States signed our Constitution, uniting a diverse population into one nation, bound together by common principles and a deep reverence for liberty.

The signing of the Constitution began the fulfillment of the promise made in the Declaration of Independence. These two documents, along with the Bill of Rights, are America’s Charters of Freedom.

The Constitution paved the way for the liberation of many millions, in the United States and around the world, from the shackles of poverty, despotism, and slavery. Powerful forces today are seeking to smear America’s founding as essentially unjust for preserving slavery, but it was through the provisions of the Constitution – informed by the principles of the Declaration – that slavery in our nation was eradicated.

A year ago today, President Donald Trump – recognizing the danger of the ongoing attacks on the American heritage in academia, in the corporate world, in the media, and in the halls of government – announced the creation of The President’s Advisory 1776 Commission. Doing so, he vowed that “the legacy of 1776 will never be erased” and that “our heroes will never be forgotten.”

This past January, on Martin Luther King Jr., Day, The 1776 Commission released The 1776 Report – a robust restatement of America’s founding principles and ideals. The 1776 Report detailed how slavery, fascism, communism, racism, and identity politics are antithetical to those principles and ideals, and it called on schools to “reject any curriculum that promotes one-sided partisan opinions, activist propaganda, or factional ideologies that demean America’s heritage, dishonor our heroes, or deny our principles.”

‘Nevergreen’ and Academia’s Cancel Culture A fictional account of academic cancel culture mirrors a troubling reality on campuses today. Richard L. Cravatts

https://www.frontpagemag.com/fpm/2021/09/nevergreen-and-academias-cancel-culture-richard-l-cravatts/

In 2017, a controversy embroiled Bret Weinstein, a self-described liberal, white professor at Evergreen State College, who was vilified by students when he refused to stay off campus on the School’s Day of Absence, an annual event during which Evergreen’s white students and faculty are urged not to come to campus. “On a college campus,” Weinstein told students, “one’s right to speak—or to be—must never be based on skin color.”

In response to what was perceived to be his astounding audacity in questioning what had become black students’ opportunity to banish whites from campus in order to promote their self-determination, Weinstein was denounced for his “anti-blackness,” faced calls for his dismissal, and even confronted threats to do him physical harm, as student thugs, armed with clubs and baseball bats, roamed the campus looking for Weinstein and other administrators who prostrated themselves before the social justice warrior hordes who virtually took over the entire campus and, as a reward for their criminal behavior, wrestled a bundle of concessions from the feckless administration. 

Professor Weinstein was one of the first—and one of the most visible—victims in the cancel culture that has now engulfed many university campuses, paroxysmic moral orgies in which virtue-signaling students and faculty—usually, though not exclusively, on the left—censure and public humiliate anyone who has voiced unacceptable opinions, written forbidden thought, taught dissenting views that challenge or question the prevailing orthodoxy of race-obsessed universities.

This troubling trend forms the basis of a satiric, yet dark new novel from Professor Andrew Pessin, Nevergreen (previously reviewed at FrontPage Magazine by the insightful Daniel Greenfield), a book whose own title gives a nod to the Evergreen affair and which follows the tortured protagonist, J., a middle-aged, burnt-out professor who finds himself on the Nevergreen island campus as a guest speaker, and ends up in a nightmarish Orwellian pursuit by students who “hate hate” and wish to violently purge all haters from their midst.

The Corrupt University and 9/11 Ideas have consequences. Bruce Thornton

https://www.frontpagemag.com/fpm/2021/09/corrupt-university-and-911-bruce-thornton/

In the Nineties I wrote frequently about the role of multiculturalism, leftist politics, and postmodern theory in the degradation of the humanities and social sciences. It was clear to many of us tracking these developments that since the Seventies, foundational skills and knowledge had been slowly eroded, their place taken by politics and dubious theory. Back then, the danger seemed confined to the elite groves of postgraduate education. As a consequence, liberal education, the “free play of the mind on all subjects,” as Matthew Arnold put it, and “the instinct to know the best that is known and thought in the world,” was being replaced by the “boots are better than Shakespeare” philistinism of political activism, and the “higher nonsense” of postmodern theory.

But our government’s feckless response during the Nineties to al Qaeda’s serial attacks, and the gruesome slaughter on 9/11 that climaxed those errors, made me realize that much of our foreign policy failures reflected some of the pernicious ideas that had escaped from the diseased groves of academe. The smoldering ruins and 3000 dead was a graphic reminder that ideas do indeed have consequences.

The foundational idea of both Marxist theory and postmodernism is the “hermeneutics of suspicion,” the assumption that what we perceive as the true nature of things is a false narrative contrived by hegemonic power to keep us pliant and obedient as it pursues its nefarious, oppressive policies and practices such as colonialism, imperialism, racism, and sexism. In time the list would include homophobia, Islamophobia, transphobia, and a generalized bigotry against “people of color,” a category based on the old, reductive taxonomy of “scientific racism.”

From this perspective, the achievements of Western Civilization were a mere fictive construct designed to mask that history of bloody oppression. “Facts” and “truth” likewise were mere components of a “discourse regime,” arbitrary linguistic signs with no foundation in reality. “Multiculturalism” and “diversity” became the weapons for dismantling this regime by elevating and privileging the “other” of “color.” All political analyses were reduced to the Leninist “Who, whom”––Who is the oppressor, and whom does he oppress.

Of course, it is easy to see the fundamental contradiction in this narrative. If truth is just a construct that enables oppression, on what grounds can the postmodern theorist embrace, or even articulate, any political cause? Where is his privileged space existing apart from the hegemonic discourses that allegedly have so much reach and power over us for obscuring its malignant machinations? If language is reduced to the play of signifiers that can never communicate a meaning, what happens to “human rights” or “liberation” or “national self-determination” or the “workers’ paradise”?