https://townhall.com/columnists/joshhammer/2021/07/02/yes-we-should-ban-critical-race-theory-from-our-schools-n259192
As we head toward this weekend’s 245th anniversary of American independence, critical race theory has emerged as the dominant subject gripping and dividing the nation. The threshold question, itself the subject of rancorous and oftentimes disingenuous debate, is what the term “critical race theory” even refers to. When this semantic debate surfaces, proponents usually attempt two things at once.
First, they accuse their CRT-skeptical interlocutors of being bigots, white supremacists or apologists who want to deliberately muddle and whitewash America’s complex — and at times tragic — history of race relations. This first step involves CRT proponents grilling CRT critics as to why they are so “scared” to “discuss racism” or “discuss slavery,” as if that applied to anyone other than a truly infinitesimal and politically powerless fringe subset.
Second, while publicly seizing the moral high ground, CRT proponents simultaneously work behind the scenes to advance what it is that they actually believe. Consider this forthright (and harrowing) admission from “Critical Race Theory: An Introduction,” a 2001 book from Richard Delgado and Jean Stefancic: “Unlike traditional civil rights, which embraces incrementalism and step-by-step progress, critical race theory questions the very foundations of the liberal order, including equality theory, legal reasoning, Enlightenment rationalism and neutral principles of constitutional law.”
CARTOONS | Pat Cross
View Cartoon
CRT proponents, in line with the “anti-racism” movement and vogue notions of “equity,” candidly advocate for discrimination — as long as it is anti-white, anti-Asian, anti-Christian or anti-Jewish. As leading CRT “anti-racist” intellectual Ibram X. Kendi wrote in 2019’s “How to Be an Antiracist”: “The only remedy to racist discrimination is anti-racist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination.”
In practice, as courageous investigative journalists such as the Manhattan Institute’s Chris Rufo have laid bare for all to see, CRT takes the form of crass racial indoctrination that ascribes collective and historical guilt to white Americans, urging white parents of schoolchildren to seek “white abolition” and accusing schools of wantonly “spirit murdering” black children. The two-step CRT apologia described is thus willfully dishonest. It is a bad-faith argument, pure and simple. In formal logic, we would recognize it as a prototypical motte-and-bailey fallacy.