https://www.thecollegefix.com/black-law-scholar-explains-how-critical-rac
The following is written by Dr. Carol Swain, former political science and law professor at Vanderbilt University. Her essay is adapted from her contribution to the 1776 initiative, which aims to counter the flawed and divisive narrative put forth by The New York Times’ 1619 project.
I reached my formative years before critical race theory and cultural Marxism gained a dominant foothold. Even though I was born and grew up in rural southern poverty during the era of segregation, I was not taught to hate white people or to hate America. Instead, my black teachers stressed our need to work hard and excel. I grew up to be a proud American who never doubted she lived in the greatest country in the world. No one around me encouraged me to see myself as a victim. I never fixated on the fact that I was black, poor, and female. Had I done so, I doubt I would have achieved anything.
The 1619 Project is a misguided effort to keep open historical wounds while telling only half of the story. It is flawed because it is connected to critical race theory and the diversity-inclusion grievance industry that focuses on identity politics and division. Blaming today’s families for the mistakes of our ancestors is not a prescription for unifying the country or empowering racial and ethnic minorities.
Critical race theory is an analytical framework to analyze institutions and culture. Its purpose is to divide the world into white oppressors and non-white victims. Instead of traditional forms of knowledge, it uses personal narratives of marginalized minority “victim” groups (blacks, Hispanics, Asians) as irrefutable “evidence” of the dishonesty of their mostly white heterosexual oppressors. The ultimate goal of this theory’s proponents is to remake society so that the victim class eventually displaces the oppressors and becomes the new ruling class.
Within this framework, white privilege and its unearned benefits are responsible for economic, health care, and social disparities in minority communities. It advances a narrative of blame that declares white America guilty for the plight of blacks. When it comes to education, members of the victim classes do all the teaching. It is a worldview and narrative that commands white people to sit in obedience and listen quietly to the arguments about their unjust gains as well as their obligation to provide a remedy for — in this case, black Americans, whether they are descended from slaves or not.