https://www.frontpagemag.com/fpm/2021/06/muslim-prof-claims-islamic-scholars-have-placed-andrew-harrod/
Islamic scholars historically have placed “too much emphasis on jihad as basically a violent” rather than nonviolent doctrine, stated Mount Holyoke College international relations professor Sohail Hashmi in an April 11 webinar. Hosted by the Muslim group Critical Connections in Hashmi’s Pioneer Valley region of Massachusetts, his lucid lecture on “Jihad vs Just War: A Comparative Analysis” provided detailed, disturbing insight into Islamic doctrines of jihad warfare.
As in a previously analyzed webinar, Critical Connections founder Mehlaqa Samdani moderated and worried in her introduction about “Islamophobic groups” dominating discussion of hot-button issues like jihad. Her “Islamophobia” reference ironically recalled the religiously repressive nature of the terrorism-sponsoring Islamic Republic of Pakistan, the home of her co-moderator, Karachi University student Rutaba Tariq. She represented Pakistan’s branch of the Model Organization of Islamic Cooperation (MOIC), a student affiliate of the OIC, whose fifty-seven member states (including “Palestine”) have long sought to ban “Islamophobic” criticism of Islam worldwide. While Hashmi took no critical notice of the OIC, she encouraged viewers to join MOIC; additionally, Georgetown University professor John L. Esposito, an apologist for these efforts and all things Islamist, made a brief cameo appearance.
Yet Hashmi’s presentation did not deny that serious concerns about jihad are well-founded, not irrational, even as he claimed that Christian just war and Islamic jihad doctrines are “extremely alike.” He argued that Jesus’ teachings in the New Testament are “very heavily biased in the pacifist direction,” such that Christian thinkers developed just war theory largely on the basis of self-defense in natural law. More disturbingly, although “jihad is a very broad concept,” which “means simply to struggle,” in the eighth-ninth centuries Islam’s “classical jurists spent most of their time talking about what we could call an expansionist or an offensive jihad.”
This was a “jihad to expand the Islamic empire, to expand the realm of Dar al-Islam,” Hashmi noted. The “fundamental aspect of Dar al-Islam is that this is the territory where Islamic law is supreme” and “Muslims are not necessarily the majority.” Thus Muslim-conquered areas like Mesopotamia and Egypt “remained primarily non-Muslim for centuries,” he explained.
This “imperialist jihad” in the classical view, Hashmi explained, would supposedly benefit non-Muslim “benighted peoples.” “Once non-Muslims had lived under the benefits of this divine law, of this Islamic law, they would of their own accord realize the merits of Islam, the religion, and they would of their own accord, of their own free will, convert to Islam,” he said. He later specified how the modern Islamic Republic of Iran’s constitution advocates the “spread of an Islamic community of nations.”