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EDUCATION

Ivy League ‘Wokes’ are the Biggest Supporters of Political Violence D.C. doesn’t need the National Guard, but Columbia and Yale might. Daniel Greenfield

https://www.frontpagemag.com/fpm/2021/02/ivy-league-wokes-are-biggest-supporters-political-daniel-greenfield/

The Democrats and their media have spent the past few months crying about political violence coming from conservatives, calling for gun control, and militarizing the nation’s capital. All of the agonizing about political violence came after a year in which ‘woke’ Black Lives Matter mobs killed, beat, and burned their way across the country in an orgy of ‘mostly peaceful’ violence.

Even the most modest estimates of political woke terror in 2020 place it at 8 dead, over 700 injured, and over $2 billion in damages. And the year could have ended even more bloodily with the Left prepping for mass protests with “bail funds that could be activated in response to mass arrests” and a fund “for the families of anyone killed in violence on or around Election Day.”

Months before the election, 41% of Democrats suggested that there would be at least a little justification for violence if President Trump won. Those are numbers the media won’t discuss.

While the media continues to promote a phantom conservative threat, it doesn’t want to look at where the violence is coming from in its own ranks. But it will not surprise anyone who remembers the seventies that Democrat support for violence is coming from the Ivy League.

The ‘Experts’ Cited by the New Censors A leftist professor helps Democrats attack non-leftist media. By James Freeman

https://www.wsj.com/articles/the-experts-cited-by-the-new-censors-11614128309?mod=opinion_lead_pos11

Two House Democrats from California, Reps. Anna Eshoo and Jerry McNerney, launched a frontal assault on the First Amendment this week with a letter to the CEOs of communications companies demanding to know what they are doing to police unwelcome speech.

A Journal editorial notes that “the letter is a demand for more ideological censorship.” The two legislators write: “Our country’s public discourse is plagued by misinformation, disinformation, conspiracy theories, and lies.”

But it’s clear that they only want to discipline one side. The Democrats claim, “Experts have noted that the right-wing media ecosystem is “much more susceptible…to disinformation, lies, and half-truths.”

The “experts” quoted are three Harvard academics, and the lead author is law professor Yochai Benkler. His take on “right-wing” media is perhaps not surprising given that according to the OpenSecrets website he donates exclusively to left-wing politicians, especially Sen. Elizabeth Warren (D., Mass.).

In any case, Mr. Benkler has assembled an interdisciplinary team at Harvard’s Berkman Klein Center for Internet and Society and purports to have discovered data showing that conservative media is bad.

No Speech Coddling in Chicago A new journal from students who refuse to be cancelled

https://www.wsj.com/articles/no-speech-coddling-in-chicago-11614125023?mod=opinion_lead_pos4

Most college administrators are no doubt exhausted by constant student demands that range from the type of cereal served in the dining hall to the latest intersectional fad. So those running the University of Chicago must be pleasantly surprised by the arrival of Chicago Thinker on their campus this school year. It’s an online journal by conservative and libertarian students who refuse to be canceled.

Their mission statement makes the point: “We demand not to be coddled. Embracing the experience of unfettered inquiry and free expression is precisely the point of these years of intense study: to rigorously confront and challenge our most deeply-held beliefs—and to emerge from the experience as more thoughtful, informed human beings.”

They build on a firm foundation. In 2015 the university released a statement reaffirming its commitment to “free, robust, and uninhibited debate and deliberation.” In 2016 the university’s incoming freshman received a letter informing them that “we do not support so-called trigger warnings, we do not cancel invited speakers because their topics might prove controversial and we do not condone the creation of intellectual safe spaces where individuals can retreat from ideas and perspectives at odds with their own.”

The Chicago Thinker’s latest posts include stories on the “insane COVID rules and snitch culture” at today’s universities, a definition of conservatism offered “in defiance of egregious caricatures,” and a piece on “how leftism ruined ‘Stargirl,’” a superhero TV series based on the character from DC Comics. Good for the Chicago Thinker—and even more for the university that promises never to coddle the students running the publication.

On Free Speech at Stanford:Scott Atlas, Niall Ferguson, and Victor Davis Hanson *****

https://stanfordreview.org/atlas-ferguson-hanson-stanford-free-speech/

What is the purpose of academic freedom?

Is it to allow all kinds of ideas to be expressed and explored, protecting even speech that people in the past considered heretical—protecting free expression that some people today would like to “cancel”? Or is it to allow co-workers in the ideological minority to be personally and selectively disparaged with impunity?

The answer for some faculty at Stanford University would appear to be the latter.

In a recent meeting of the Stanford Faculty Senate, four professors (Joshua Landy, Stephen Monismith, David Palumbo-Liu and David Spiegel) presented and then subsequently published a farrago of falsehoods directed against various fellows of the Hoover Institution. Their complaint was, first, that the Hoover fellows’ views were unapologetically conservative and, second, that they appeared antithetical to the majority of those of the Stanford community—and were therefore properly subject to some sort of institutional and personal censure.

Our faculty accusers failed to achieve both their overt and their implicit goals—creating a faculty-controlled committee to investigate Hoover and intimidating us into silence. Some respected faculty members, including the President, the Provost, and the former Provost all forcefully spoke up for academic freedom in general and defended Hoover in particular. They should be congratulated for doing so in these ideologically polarized times.

Nevertheless, our faculty accusers still succeeded in maligning us as individuals. The impression was left even by the President that we might have “behaved inappropriately” or “spoken untruths.” Unfortunately, this is not the first time such use has been made of the Senate. Indeed, it has happened repeatedly in recent years, for example in February 2019.

‘I needed security just to give my lectures’ Academic Selina Todd on her experience of campus censorship, and what we should do about it.

https://www.spiked-online.com/2021/02/19/i-needed-security-just-to-give-my-lectures/

The government has announced new measures to tackle the crisis of free speech on campus. Selina Todd is professor of modern history at Oxford University and author of Snakes and Ladders: The Great British Social Mobility Myth. Todd is a gender-critical feminist, who believes womanhood is a matter of sex, not gender identity. Her campaigning for women’s sex-based rights caught the attention of trans-rights activists and, as a result, she was deplatformed last year from a Women’s Liberation Festival event. spiked caught up with her to find out more.

spiked: The government says it is concerned about free speech on campus. How bad is the problem?

Selina Todd: It’s endemic and really serious. Over the past week, I’ve heard Jo Grady, the leader of the University and College Union (UCU), and representatives of the National Union of Students (NUS) saying this should not be a priority during the pandemic. But universities should be completely democratic institutions. And you never need democracy any more than in times when you are at your lowest ebb – which, as a nation, we are.

About 10 days ago, somebody set up a website collecting testimonies from feminists who feel that their freedom to debate on campus has been compromised. It has garnered over 70 testimonies. People feel that this is a really pressing issue. Something seriously needs to be done.

spiked: What are your personal experiences of campus censorship?

The Danger of Unassailable Ideas Treating beliefs as truths makes it impossible for the academy to do its job Ilana Redstone and John Villasenor

https://www.discoursemagazine.com/culture-and-society/2021/01/12/the-danger-of-unassailable-ideas/

Open inquiry is supposed to be the foundation of the academic endeavor. And yet today, that endeavor is constrained by a set of unacknowledged beliefs that administrators, faculty and students at colleges and universities increasingly treat as unassailable truths.

As we argue in our new book, Unassailable Ideas, many of these beliefs have in recent decades migrated from the edge of academia to its very center. Three of these beliefs in particular now shape how the academy conceptualizes research, teaching and its administrative role, a phenomenon that restricts how classes are taught, which questions can be asked and how problems are solved.

The first of these beliefs is that any effort that aims to undermine traditional frameworks is automatically viewed as good. In making this claim, our aim is not to mount a defense of conventional discriminatory power structures. However, it should be possible to rightly condemn them and simultaneously point out that not all efforts designed to fight against them are well thought-out. Sometimes the goals of a particular effort will be worthy, but the methods to achieve them won’t be.

The second belief is that discrimination is the cause of all unequal group outcomes. In other words, absent discrimination, all intergroup differences in representation in various aspects of life—from education to family structure to employment—would cease to exist. While discrimination is clearly a force that should be combated, this second belief precludes any consideration of the potential role of preferences, priorities and culture that might also play a contributing role.

The third belief is in the primacy of identity, where identity is defined by attributes such as race, gender, gender expression, sexual orientation, etc. We are not suggesting that identity along these lines isn’t important: it is. Rather, we are suggesting that there can also be value in non-identity-centered perspectives.

1776 truth vs 1619 falsehoods by Larry Arnn

https://www.washingtonexaminer.com/opinion/the-1776-commission-and-american-education

One of the clearest signs that we are in a debate over the central meaning of our country, and therefore of our rights and of us, is the controversy about the status of the American founding. That controversy rages. I was appointed chairman of the President’s Advisory 1776 Commission by former President Donald Trump. Its purpose was to advise on chiefly two things: preparing for the 250th anniversary of the Declaration of Independence in 2026 and proposing ways to teach American history better.

The commission issued its report unanimously a few days before President Biden took office. He canceled it and removed its report from the White House website on the first afternoon he was president. Since then, he has said several things to excoriate the report and its authors. The chief cry is that it seeks to whitewash the story of slavery. In fact, the story of slavery is extensively addressed. The main points are simple and indubitably true: Slavery existed in the United States for 150 years before the nation was formed by the Declaration of Independence. Those who wrote that Declaration of Independence stated emphatically and repeatedly that slavery was wrong. The leading founders are nearly uniform in this view, and it seems to have been the sense of most of the public.

The immediate fruit of this sentiment was that slavery was abolished in more than half of the country within 20 years. In 1787, when the Northwest Ordinance was passed, our government grew for the first time. It was the first time a free government had done so. It did so without the benefit of colonies but rather with a plan quickly to form states and the citizens of those states to be equal with those of the existing states. This ordinance concerned the five states in the Northwest Territory, regarded by the founders as a precious resource. Article 6 of the Northwest Ordinance provides that there is to be no slavery with these words:

Veteran Bronx educator claims she was fired after refusing ‘Black Panther’ salute Caitlin McFall

https://www.foxnews.com/politics/veteran-bronx-educator-claims-she-was-fired-after-refusing-black-panther-salute
DPS Asks – Can public education in NYC get any worse? Of course it can and it will …..

The Department of Education insists the famous cross-arm gesture doesn’t refer to ‘Black power,’ but is instead ‘a symbol used to represent the Bronx’

A Dominican-American Bronx educator, one year away from retirement, says she was fired after refusing to participate in the cross-arm, “Wakanda forever” salute to Black power.

 Rafaela Espinal, who identifies as Afro-Latina, says she was chastised for repeatedly refusing to mimic the gesture popularized in the 2018 Marvel Comic’s “Black Panther,” during superintendent meetings, reported the New York Post Saturday.

According to a Manhattan Supreme Court suit against the city’s Department of Education Chancellor Richard Carranza and other top officials earlier this month, Espinal was “admonished and told that it was inappropriate for her not to participate” in the salute by the then-Bronx superintendent Meisha Ross Porter.

In the 2018 movie, the cross arm motion represents Black empowerment.  Though the film’s Director Ryan Coggler said the idea was largely taken from pharaoh sculptures in ancient Egypt, coupled with it’s meaning of “love” or “hug” in American Sign Language, he said in a 2018 interview with Inverse.

Gone Crazy A New York City public school principal calls on white parents to “subvert white authority.” Christopher F. Rufo

https://www.city-journal.org/east-side-community-school-tells-parents-to-become-white-traitors

New York’s East Side Community School recently sent a letter encouraging white parents to become “white traitors” and advocate for “white abolition.”

The message, sent by principal Mark Federman, showed a graphic outlining eight stages of white identity development—from the lowest form, “white supremacist,” to the intermediate forms of “white confessional” and “white traitor,” to the highest form, “white abolitionist.” The goal of this process, according to the graphic’s creator, Northwestern University professor Barnor Hesse, is to challenge the “regime of whiteness” and eventually to “subvert white authority” and “not [allow] whiteness to reassert itself.”

In the letter to parents, Federman went on a tirade against white conservatives, arguing that “racism and hate is often the underlying cause fueling their beliefs.” He denounced former president Donald Trump as a “lying, racist, sexist, classist, hateful, science-denying bully” and described the Trump supporters who attended the president’s January 6 rally as “a crowd of white supremacists.” Federman’s latest outburst came as no surprise, said one parent of children who no longer attend the school. The parent, who requested anonymity, said that Federman had pushed a divisive “progressive line” to students and families.

The language in Federman’s letter carries disturbing historical echoes. The Ku Klux Klan and neo-Nazis used the term “race traitor” to describe whites who crossed the color line to work, marry, or associate with nonwhites. The letter’s use of “white abolition” is also troubling. Federman and Hesse claim to want to abolish “whiteness” as a cultural and social construct, but they also use the term to describe an immutable racial essence. As University of New Mexico professor Geoffrey Miller has observed: “Applied to any other group, this would sound like a monstrous euphemism for mass extermination and cultural annihilation.”

Science Needs Criticism, Not Cheerleading ‘When we lower our standards to pretend we know what we don’t know, we diminish the work and misinform society,’ says Prof. John Staddon. By J. Peder Zane

https://www.wsj.com/articles/science-needs-criticism-not-cheerleading-11613772365?mod=opinion_lead_pos5

When Prof. John Staddon read the “Statement to the Community Regarding Anti-Racism” sent out by Duke University’s president this summer, he was alarmed. The president, Vincent Price, promised to require “anti-racism and anti-bias training for every member of our faculty, student body, and staff.” To Mr. Staddon, that sounded more like indoctrination than academic inquiry. He responded in an open letter.

Mr. Price declared: “I cannot as a white person begin to fully understand the daily fear and pain and oppression that is endemic to the Black experience.” Mr. Staddon’s rejoinder: “Your reassurance is fine as an expression of empathy. I daresay you feel better, and possibly your African American audience does as well. But feelings differ: Unless the discussion can be moved from feelings to facts, no harmony is possible. Empathy, guilt, and good intentions are a dodgy basis for sweeping resolutions.”

Mr. Price affirmed that the “hard work before us” requires the community to “take transformative action now toward eliminating the systems of racism and inequality. . . . That starts with a personal transformation and . . . must end in institutional transformation.” Mr. Staddon countered that “this phraseology will strike many as more like psychotherapy or a call to religious conversion than a policy prescription. What are these ‘systems of racism and inequality?’ How have they affected Duke and how is Duke involved in them? Or are they societal concerns and thus the responsibility not of a university but of government, the church, and civil society?”

This isn’t the first time Mr. Staddon, 83, a tall, English-born American, has challenged the dogma of his peers. A professor of psychology, neuroscience and biology, he is something of a modern Cassandra, warning for more than three decades of the corruption of academia by political activists. As America becomes woke, his scholarly critiques read like prophecy.

But Staddon is a scientist, not a political firebrand. He doesn’t trade barbs over opinions but challenges his colleagues to answer the question that has long been the foundation of Western thought and science: How do you know what you know?