RUTHFULLY YOURS

https://www.frontpagemag.com/fpm/2020/02/spring-2020-madness-college-campuses-jack-kerwick/

The first academic semester of 2020 has only recently gotten underway, and colleges and universities around the country seem to be competing with one another in a feverish race to prove which is most committed to advancing the prevailing leftist dogma of the day.

The College Fix, a student-led campus watchdog publication, is an excellent resource for anyone interested in keeping apprised of the current scene in academia. It’s a particularly invaluable source for parents who are considering investing tens of thousands of dollars into their children’s “education.”

Consider:

At Dartmouth College, an institution that charges $75,000 a year in tuition, students have recently had their classes interrupted by a “Green New Deal” activist. A young woman to whom, out of “courtesy,” The Dartmouth Review refers simply as “Katie,” has spent months disrupting lectures for the purpose of promoting the causes—like the Green New Deal, as well as “free” education and Medicare for all—advanced by the Sunrise Movement and the New Hampshire Youth Movement (NHYM) by which she’s employed.

The NHYM is affiliated with the Sunrise Movement. Unsurprisingly, both are doctrinaire left-wing organizations. “Katie” insists that students are to support only those politicians who “support our values.” As to the nature of those values, there is no doubt, to judge from the card that “Katie” disseminates to students.

There is space on the cards in which students are to supply not only their personal contact information, but, by way of checking off a series of boxes, indicate their political priorities. “I’m voting on February 11th for…” is listed at the top. Beneath that are the following issues: “Immigrant Justice;” “Racial Justice;” “Green New Deal;” “Free College for All;” “Voting Rights;” “Medicare for All;” “LGBTQIAP + Rights;” “Affordable Housing;” “Reproductive Rights;” and “Other.”

“Katie,” in other words, campaigns for the Democratic Party in both college classrooms and campus buildings. In doing so, she violates Dartmouth’s anti-solicitation policies. The latter demarcates a public space on campus for activism.  

https://www.americanthinker.com/articles/2020/02/criminalizing_dissent.html

DPS NOTE: Off the wall intolerable. The left has gone fascist: Cancel culture gets police powers and goes after Jewish student at UMass Amherst

Louis Shenker, a 21-year-old junior at the University of Massachusetts, Amherst,  just wanted his MAGA hat back from the graduate student who ripped it off his head on campus. He wore the hat to a December 6, 2018 protest organized by the university’s graduate student union against Trump and local police. Video shows that when Louis, who is 5’6’’ and 140 pounds, arrived wearing the MAGA hat and holding a large sign, he was immediately surrounded by a hostile mob of older grad students cursing at him and calling him a white supremacist. A woman lunged from the mob and snatched Louis’s MAGA hat. Careful not to get caught on camera hitting Louis with their hands, they instead mobbed him like a colony of enraged penguins, using their bodies to push him from all sides, occasionally pecking at his head with their cardboard signs, and chanting in unison: “THE PEOPLE, UNITED, WILL NEVER BE DEFEATED.”

“Get the f**k out of here, you shouldn’t be in an anti-racist march!” screamed the hat thief. A soft-spoken professor in the crowd warned Louis: “It’s actually dangerous for you to come by yourself like that.” As the protesters began to march and Louis tried to keep up while pleading for his hat, many of them, including several graduate student union members dressed in United Auto Workers gear, elbowed Louis into walls, lampposts, and other obstacles. “You act like a Nazi, you’re going to get treated like a Nazi,” a female protester yelled at the Jewish grandson of Holocaust victims.  Louis left without his hat.

https://www.algemeiner.com/2020/02/13/hateful-anti-zionism-at-duke-university-press/

Duke University Press has a long history of promoting antisemitic views masquerading as academic scholarship. Their authors have compared Israelis to Nazis, and have updated antisemitic blood libels by alleging that Israel specifically targets Palestinian children to maim them and then profits from their incurred disabilities.

As I previously wrote in 2018, seven members of Duke University Press (DUP)’s Editorial Advisory Board signed initiatives related to the Boycott, Divestment, and Sanctions (BDS) movement against Israel, and a number of Duke University Press editors publicly support the BDS movement. Duke University Press is recognized by some as the “publisher of choice” for those who support boycotting Israel.

Now, in early 2020, Duke University Press is signaling once again its commitment to targeting Israel by promoting an editor who is a self declared anti-Zionist, and who publicly uses language that many find offensive, antagonistic, and hateful.

In late January, Joshua Gutterman Tranen became Assistant Editor, and will be directly assisting Ken Wissoker, who is the Editorial Director. With this promotion, Tranen reports that he is now responsible for acquiring books for publication. The day before Tranen announced his promotion, his Twitter profile prominently stated he is an “anti-Zionist” working at “@dukepress.” The same day Tranen announced his promotion at Duke, he changed his Twitter profile by removing “anti-Zionist.” He did not, however, clean up his past tweets.

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https://quillette.com/2020/02/13/yale-against-western-art/

For decades, Yale offered a two-semester introductory sequence on the history of Western art. The fall semester spanned the ancient Middle East to the early Renaissance; the spring semester picked up from the High Renaissance through the present. Many Yale students were fortunate enough to take one or both of these classes while the late Vincent Scully was still teaching them; I was among those lucky students. Scully was a titanic, galvanizing presence, combining charismatic enthusiasm with encyclopedic knowledge. When the lights went down in the lecture hall, the large screen behind him, on which slides were projected, became the stage on which the mesmerizing saga of stylistic evolution played out. How did the austere geometry of Cycladic icons bloom into the full-bodied grandeur of the Acropolis’s Caryatids? Why were the rational symmetries of the Greek temple, blazing under Mediterranean light, replaced by the wild vertical outcroppings of the Gothic cathedral? What expressive possibilities were opened up by Giotto’s fresco cycle in the Arena Chapel?

Such questions, under Scully’s tutelage, became urgent and central to an understanding of human experience. Trips to the Yale Art Gallery supplemented his lectures, where it was hoped that in writing about an object in the collection, students would follow John Ruskin’s admonition that the “greatest thing a human soul ever does in this world is to see something, and tell what it saw in a plain way.” I chose to analyze Corot’s The Harbor at La Rochelle, being particularly taken by the red cap of a stevedore, one of the few jewel colors in a landscape of silken silvers and transparent sky blues.

By 1974, when I enrolled at Yale, its faculty had long since abdicated one of its primary intellectual responsibilities. It observed a chaste silence about what undergraduates needed to study in order to have any hope of becoming even minimally educated; curricular selections, outside of a few broad distribution requirements, were left to students, who by definition did not know enough to choose wisely, except by accident. So it was that I graduated without having taken a single history course (outside of one distribution-fulfilling intellectual history class), despite easy access to arguably the strongest American history faculty in the country. Scully’s fall semester introductory art history course has been my anchor to the past, providing visual grounding in the development of Western civilization, around which it is possible to develop a broader sense of history.

But now, the art history department is junking the entire two-semester sequence, as the Yale Daily News reported last month. Given the role that these two courses have played in exposing Yale undergraduates to the joys of scholarship and knowledge, one would think that the department would have amassed overwhelmingly compelling grounds for eliminating them. To the contrary, the reasons given are either laughably weak or at odds with the facts.

https://legalinsurrection.com/2020/02/libraries-at-georgetown-university-remove-novels-that-offend-some-students/

In a situation like this, why aren’t the people who complain ever told to shut up and go away?

The College Fix reports:

Georgetown libraries remove dozens of novels that offend some students

When the staff at an “independent journal of politics and world affairs” complain to Georgetown University officials, they get results.

Administrators removed “all but a few books” from the McCarthy and Reynolds libraries after The Georgetown Review asked why they had so many books marked by “racism, sexism, misogyny, homophobia, fetishization, and pedophilia,” the publication reported in early February. The story was picked up last week by The Hoya.

Review staff came across the books, which appear to be all 20th century novels, while attending a “general body meeting” of the campus political satire group The Hilltop Show in McCarthy Library last month.

A Hilltop staffer soon “found more problematic books” in Reynolds Library, “portraying Christianity and the Priesthood as evil.” (The article notes that Hilltop’s “Research Team” contributed to the report.)

Only two books are identified by name in the article body: Cherokee, which contains “blatantly racist language degrading Native Americans,” and Death of an Informer. The article is bylined by Editors-in-Chief Jacob Adams and Justin Drewer.

https://amgreatness.com/2020/02/14/wokeness-free-speech-and-the-role-of-education/

This essay is adapted from a talk earlier in February delivered at the Center for the Philosophy of Freedom and the American Culture and Ideas Initiative at the University of Arizona.

Conservatives have rightly lamented the assault on free speech that is such a conspicuous and disfiguring reality of life in America today. But that loss only achieves its true significance in the context of a more fundamental erosion: the erosion of a shared political consensus that gives life to “We, the People.”

Back in New York, we have recently started an informal reading group at The New Criterion and Encounter Books. If that sounds dull, let me add that I have combined the reading with a little seminar on wine appreciation. At the moment, our palettes are padding around Bordeaux, learning to discriminate reliably among Paulliac, Saint-Estèphe, and Saint-Julien. Soon we’ll move east to the Right Bank and then further afield. 

At the same time, we are in the midst of reading Plato’s Republic, a book about nearly everything, including a major theme of my remarks today: the role of education. 

I thank my host Dan Asia for supplying the title of my talk, and I will get around to touching on all of its elements. In the meantime, I want to point out a certain ambiguity or incompleteness about the phrase “the role of education.” One immediately wants to know, “the role of education” in what? In free speech? In the perpetuation of wokeness? Perhaps this is the place to issue a trigger warning to the effect this talk is definitely not “woke.” Anyone anxious about being offended may leave with impunity. 

In what follows, I am basically going to follow some hints in the Republic, which inquires into the role of education in several senses: into what it means for individuals, to start with, and also what it means for society at large. Socrates signals the importance of education early on when he tells Glaucon, Plato’s elder brother and one of the chief characters in the dialogue, that “it is no trifling matter we are discussing, but the right conduct of life.” 

I think that’s right. Education, rightly understood, is important business. And it is worth noting that, traditionally, a liberal arts education involved both character formation and learning. It was, as the word “liberal” suggests, an education for freedom, for liberty. It might incidentally teach you how to plot a trajectory, dissect a frog, analyze a poem, or construct a pie chart. But at the end of the day, the aim of a liberal arts education was thoughtful reflection about the question “How should I live my life?” The goal was to produce men and women who, as Allan Bloom put it in The Closing of the American Mind, had reflected thoughtfully on the question “‘What is man?’ in relation to his highest aspirations as opposed to his low and common needs.” 

https://issuesinsights.com/2020/02/14/skills-development-not-education-is-key-to-workforce-transformation/

As a new decade dawns, the U.S. workforce will face tremendous challenges, but also unprecedented opportunities, especially in manufacturing.

We know that the face of the workforce is changing. As the Wall Street Journal reported in December, American manufacturers are on pace to employ more college graduates than workers with a high school education or those without high school degrees in the next three years. While it is essential for manufacturers to hire developers, coders, analysts, and employees with specialized backgrounds, employees across our manufacturing operations are proving that it doesn’t take an advanced education to have a fulfilling, well-paying career. At Koch, we have close to 2,000 openings in manufacturing roles throughout our enterprise. These openings won’t all be filled by employees with four-year degrees.

Much of the U.S. workforce is facing a future in which their current roles will almost certainly give way to automation, artificial intelligence and other innovations. A recent report by the McKinsey Global Institute highlights the importance of upskilling current employees and supporting programs that prepare the emerging workforce. Without continuing education initiatives and skills training across demographic groups, education levels, and geography, the report found that automation and other technological changes could leave millions of workers behind. That is why manufacturers must encourage alternatives to traditional educational structures while empowering employees with the tools to improve and transform.

By 2028, there could be as many as 2 million unfilled manufacturing jobs across the United States. Filling that gap will require not just a shift in how businesses think about these roles but also how employees can grow with them.

https://pjmedia.com/trending/bears-for-palestine-celebrates-terrorists-at-uc-berkeley/

Algemeiner, a website for Jewish and Israel news, reports that a group at the University of California, Berkeley, called Bears for Palestine, “us[ed] its dedicated cubicle space to display photos” of Palestinian terrorists—namely Fatima Bernawi, Rasmea Odeh, and Leila Khaled, “the latter seen wielding an AK-47 assault rifle.”

Bernawi was reportedly “the first Palestinian woman to organize an attack in Israel, placing a bomb [which didn’t explode] in a Jerusalem cinema in 1967. Rasmea Odeh was involved in a 1969 terror bombing in a Jerusalem supermarket that killed two Israeli students, Leon Kanner and Eddie Joffe. Sentenced in Israel to life in prison, she was freed in a prisoner exchange; in 2017 she was deported from the U.S. to Jordan for lying on immigration forms.

As for Leila Khaled—who, like Rasmea Odeh, is affiliated with the Popular Front for the Liberation of Palestine (PFLP), designated by the U.S. as a terror organization and responsible for multiple suicide bombings—she was involved in the hijacking of a TWA plane in 1969 and an (Israeli) El Al plane in 1970 and is considered a Palestinian icon.

Back at UC Berkeley, on February 3, the student senate met to vote on a bill to condemn Bears for Palestine for the pro-terror display. “More than 200 people showed up…with many Jewish and Zionist students coming out to back the resolution, while Bears for Palestine members and supporters gathered to oppose it.”

Two hours later, “Jewish students collectively left the meeting” after deciding “that enough was enough and that [they] were not going to sit idly by as [their] members were threatened and harassed.”

https://www.foxnews.com/us/harvard-yale-under-investigation-foreign-donors

The U.S. Department of Education (DOE) announced an investigation into Harvard and Yale on Wednesday and accused both universities of failing to report foreign gifts and contracts worth hundreds of millions of dollars.

The federal agency claimed Yale failed to report at least $375 million in foreign transactions and hasn’t reported any gifts or contracts for the last four years. The DOE did not say how much Harvard might have failed to report.

Section 117 of the Higher Education Act requires American Title IV-eligible colleges and universities to report any foreign gifts or contracts that exceed $250,000 in value. Institutions must also disclose any foreign ownership or control, twice each year — something many schools have failed to do, according to federal officials.

A spokesperson from Yale’s office of public affairs and communications provided a statement to Fox News, saying: “Yesterday, Yale received a Department of Education request for records of certain gifts and contracts from foreign sources under Section 117 of the Higher Education Act of 1965. We are reviewing the request and preparing to respond to it.”

Education officials also highlighted concerns about Harvard’s lack of “institutional controls” over foreign funds and cited the case of Dr. Charlies Lieber.

“Dr. Charles Lieber, chair of Harvard University’s Chemistry and Chemical Biology Department, was indicted for lying about his involvement with the Chinese government’s Thousand Talents Plan and admitting that Harvard lacks adequate institutional controls for effective oversight and tracking of very large donations,” the DOE said.