https://www.frontpagemag.com/islamic-indoctrination-101/
In the late 1990s, I was beginning the second semester of my freshman year at a small liberal arts college in Virginia. At this particular school, all first-year students were required to take a “freshman seminar.” This was a smaller class than the introductory “survey” classes that students typically took before declaring a major. Graded on the basis of in-class discussion and papers rather than exams, these were intended to provide students with an opportunity to focus in greater depth on a narrow topic and to hone their skills in research and writing. There weren’t too many options for such classes when I registered, but I managed to get a spot in a freshman seminar on the promising topic of “Music in Religion.” I wasn’t thinking of majoring in either field, but I’d been a Christian all my life and was interested in other religions. I’d also studied music theory and performance (voice and piano) for many years, so it seemed like a good fit.
There were six of us enrolled in the class. On the first day of class, we met the professor, an ethnomusicologist originally from Bosnia, and received the syllabus. We’d be studying music within two religious traditions – Islam, during the first half of the course, and then Christianity in the latter half. In addition to participation in class discussion, we would be graded on the basis of two papers: a text-based research paper that we would write at mid-term about music in Islam and a longer one making comparisons of the use of music in both traditions and drawing upon field-work that we’d do at a local Christian church of our choosing in addition to textual research that would be submitted at the end of the semester.
We were told to think of ourselves as “participant-observers” during our fieldwork, which is a methodological concept used within the field of anthropology. The idea was that we should be loosely participating in religious services in order simultaneously to make mental observations of those rituals and practices.