How did we arrive at a world where the New York Times and other prominent mass media extol leaders of the brutal North Korean regime at the Olympics? The answer is that our current mainstream journalists and educational establishment are largely the ideological offspring of the European and American thinkers of the New Left.
Thanks to Roger Scruton’s book Fools, Frauds and Firebrands: Thinkers of the New Left, I can now better understand my own experiences of contemporary academia. Until fifteen years ago I devoted a lot of effort to promoting critical thinking in higher education in Japan and Asia. Then I came up against widespread resistance among academics to the inculcation of rationality and eventually gave up on many of those efforts, mystified by the current ascendency of relativistic thinking in the university world. Even more puzzling has been the emergence of Marxist thought among evangelical intellectuals like Tim Keller.
A conservative British philosopher and prolific writer, Roger Scruton does a superb job of explaining how this state of affairs came about. He probes the writings of many influential European and American New Left thinkers, such as Sartre, Said, Foucault, Adorno, Derrida, Rorty, and Zizek. Rather than trying to cover his analysis of these writers in detail, this review will bring out some prominent themes of the whole book that impressed me, including some representative quotes.
To begin with, the New Left thinkers clearly revealed their hostility to ordinary people and their traditions. Like the older Marxists before them, they demonized the bourgeoisie, which basically means middle-class people. Only industrial laborers and leftist intellectuals escape this broad condemnation.
That stance helps account for the apathy of these intellectuals toward the atrocities carried out by leftist leaders like Stalin and Pol Pot. For instance, the French Maoist Badiou made light of the damage caused by China’s Cultural Revolution. Scruton comments that Badiou “expresses a kind of dismissive contempt towards the many Chinese people who had the impertinence to cherish their traditional culture at a time when the French intellectuals had, in their ignorance, waved that culture to extinction.” That disdain usually also applied to bourgeois ideas like human rights.