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New Left Thinkers: Pursuing Utopia or Annihilation? A review of Roger Scruton’s “Fools, Frauds and Firebrands.” Bruce Davidson

How did we arrive at a world where the New York Times and other prominent mass media extol leaders of the brutal North Korean regime at the Olympics? The answer is that our current mainstream journalists and educational establishment are largely the ideological offspring of the European and American thinkers of the New Left.

Thanks to Roger Scruton’s book Fools, Frauds and Firebrands: Thinkers of the New Left, I can now better understand my own experiences of contemporary academia. Until fifteen years ago I devoted a lot of effort to promoting critical thinking in higher education in Japan and Asia. Then I came up against widespread resistance among academics to the inculcation of rationality and eventually gave up on many of those efforts, mystified by the current ascendency of relativistic thinking in the university world. Even more puzzling has been the emergence of Marxist thought among evangelical intellectuals like Tim Keller.

A conservative British philosopher and prolific writer, Roger Scruton does a superb job of explaining how this state of affairs came about. He probes the writings of many influential European and American New Left thinkers, such as Sartre, Said, Foucault, Adorno, Derrida, Rorty, and Zizek. Rather than trying to cover his analysis of these writers in detail, this review will bring out some prominent themes of the whole book that impressed me, including some representative quotes.

To begin with, the New Left thinkers clearly revealed their hostility to ordinary people and their traditions. Like the older Marxists before them, they demonized the bourgeoisie, which basically means middle-class people. Only industrial laborers and leftist intellectuals escape this broad condemnation.

That stance helps account for the apathy of these intellectuals toward the atrocities carried out by leftist leaders like Stalin and Pol Pot. For instance, the French Maoist Badiou made light of the damage caused by China’s Cultural Revolution. Scruton comments that Badiou “expresses a kind of dismissive contempt towards the many Chinese people who had the impertinence to cherish their traditional culture at a time when the French intellectuals had, in their ignorance, waved that culture to extinction.” That disdain usually also applied to bourgeois ideas like human rights.

Feminist prof says husband’s repeated requests for sex were violations By Ed Straker

Vox had a very long op-ed by an anonymous feminist professor who claims she was violated every time her husband had sex with her. She “acquiesced,” learning coping strategies, such as reading a book to keep her upper half occupied while her husband engaged her lower half.

On the nights when I couldn’t get out of it, we used a method that I had taught myself to tolerate and that he, astoundingly, tolerated as well: I read a book to distract myself for as long as I could while he did the thing he needed to do. I did not let him kiss me for the last several years of our marriage. That was the rule: You can f— me, but you can’t kiss me, and I don’t have to pretend to like it.

Isn’t this terribly insulting to the husband, to read a book while he is trying to have sex with her? I don’t even know if it is possible; I know I can’t read in cars or elevators. Isn’t it really impossible to read when the book keeps bouncing back and forth?

How could my husband listen to me say what I said – even once, even timidly – and sleep well that night, much less continue to insist on sleeping with me?

Of course, the counter-question is, how could any woman have stayed married if she was so unhappy with the sex? The answer to that question comes in a bit. But first, a little about the author of this screed:

I am a humanities professor who teaches feminist theory, models feminist behavior for my students and my own children, and has achieved success in a male-dominated field.

Wait. Feminist theory is a male-dominated field? She must be talking about all those transgender feminist professors.

Last year, my teenage son and I chanted in support of women’s reproductive rights at the Women’s March in Washington.

Stanford Bars College Republicans from Using American Flag in Their Logo By Jack Crowe

Stanford University College Republicans were told they cannot include an image of the American flag on club tee-shirts in a recent email from the private institution’s copyright office.

“Stanford does not approve the use of the American (or other flag on product also featuring our trademarks (including the Stanford name) [sic],” states a recent email — obtained by College Fix — to the College Republicans student president from a trademark licensing associate at Stanford University.

“We can approve red/white/blue themed product but cannot approve this design which features altered version of the flag in the background of the design, and within the initials for the organization name. I note you feature a different design on your website — we would be able to approve that design on product,” the email continues.

While the university has cast the censorship as a matter of copyright infringement, the Stanford University trademark guide does not mention flags in any capacity.
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The Stanford College Republicans incoming president, John Rice-Cameron, told College Fix he does not want to use the club’s old logo, as was suggested by the copyright office.

“The [new] logo is emblematic of our club,” he said. “It shows we are willing to boldly promote conservatism.”

Yale and the Puritanism of ‘Social Justice’ Ditching class to protest won’t count against you—at least if the university approves of the cause. By Walter Olson

Answering a question about which there could hardly have been much doubt, Yale’s admissions blog said last month the university would not penalize prospective students who are suspended for joining antigun protests in the wake of the Parkland shooting. “Yale will NOT be rescinding anyone’s admission decision for participating in peaceful walkouts for this or other causes.”

So far, so routine. A university like Yale would not ordinarily snatch back an admissions offer just because an accepted senior had skipped a day of class, no matter the reason.

But there’s more. The post’s author, senior assistant director of admissions Hannah Mendlowitz, makes clear that Yale considers participation in such a walkout to be a plus, rather than a subject of indifference.

“For those students who come to Yale, we expect them to be versed in issues of social justice,” Ms. Mendlowitz writes. “I have the pleasure of reading applications from San Francisco, where activism is very much a part of the culture. Essays ring of social justice issues.” Even if applicants from less-fortunate areas of the country cannot be expected to meet the Bay Area standard, the message is clear. The post is titled “In Support of Student Protests.”

This endorsement of activism raises a few questions. Would Yale really turn away a brilliant young flutist, chemist or poet who, while solidly educated in history, religion and government, is not specifically “versed in issues of social justice”? What about students who have pursued courses based on great works of the past? Must they be versed in contemporary views of social justice too? Besides, which causes constitute social justice?

Column: Harvard bows to political correctness Jenna Robinson

Harvard, like many elite universities, has become increasingly intolerant.

It has sought, through a series of administrative decisions, to substitute its own values for the individual moral consciences of its students and to punish those who stray from the university’s narrow dogma. Most recently, Harvard moved to ban all exclusive social clubs, including fraternities and sororities, by 2022.

Despite Harvard’s promises that student rights are of primary importance on campus, the proposal would deprive students of their fundamental right to freedom of association, enshrined in the First Amendment.

Ultimately, Harvard’s decision to punish students who are members of such organizations, which choose members based on gender, comes down to a difference of opinion about values.

President Drew Faust explained in a 2016 letter that Harvard’s commitment to having “a truly inclusive community” was one of the university’s “deepest values.” Faust also asserted that gender is an “arbitrary” distinction between individuals.

Schooling for Totalitarianism By Emina Melonic ****

Marching in protest has become the activity du jour in America. The latest planned protest is “March for Our Lives,” scheduled for March 24 in Washington, D.C. and at high schools across the nation. Ostensibly, it is organized by the students who survived the mass shooting in Florida. But this myth has been busted pretty thoroughly, by Buzzfeed, of all outlets. It should not have taken that crack team of journalists to figure out that high school students couldn’t possibly make this happen without the “guidance” of some very powerful people. But common sense, unfortunately, isn’t the order of the day.https://amgreatness.com/2018/03/02/schooling-for-totalitarianism/

An organization funded by Michael Bloomberg, Everytown for Gun Safety, is the main organization behind the effort. Joining forces are people like Oprah Winfrey, George Clooney, and Steven Spielberg, who donated large amounts of money. The basics of the event were likely orchestrated before the shooting even happened. The claims that this is not about politics but about student safety are preposterous because the objective is to expand gun laws, which are already quite strict.

As much as the particulars of this event are important, my objective is more to explore a cultural problem in America. Some students have gladly stepped into the public arena, reciting clichés and canards alongside the proclamation they will “not be silenced anymore.” As if! The overabundance of primitive emotionalism is astounding and the media can’t get enough of it because at the core of it all is hatred for Donald Trump.

American youth are confused. In this instance, they are being used by the Leftist machine to create a public narrative meant to evoke sympathy in the pursuit of policy changes. If you disagree—or worse yet, if you ignore these poor children (who, in case you forgot, are our future!)—then you are a cold-hearted person who lacks compassion or sympathy with the victims of an atrocity.
Miseducation in America

At the center of this emotionalism is the American educational system. “Public education” today is not so much education in the requirements of citizenship in a self-governing republic as it is a series of collectivist events designed to indoctrinate and arm the students with a leftist ideology. I have always been amazed at the coercion that takes place in schools—not from peer pressure so much, but from the teachers.

Student Magazine Seeks to Bring Back Segregation By Tom Knighton

Growing up in the Deep South, it wasn’t hard to find the last vestiges of segregation if you knew where to look. Years after the Civil Rights Act, there were still a few oddly placed water fountains and even a few signs stuck in the corner at local scrapyards. I couldn’t help but notice them, thankful that those days were gone forever.

Or, maybe not.

A group of students at the University of Texas, San Antonio have decided to create a magazine that exists to promote segregation. Titled “No Whites Allowed,” the student-run magazine doesn’t leave a whole lot to the imagination. Further, it excludes heterosexual people of any ethnicity from contributing as well.

According to Campus Reform, an event description stated: “This zine specifically features and promotes black and brown lgbtqa creatives.” It continued: “We hope to showcase our talent and create an open space for our voices to be heard.”

“[F]or a very long time, black and brown people, especially those who are queer, have been told that they don’t have a space. That they don’t have a voice or a say. With this we would like to create a space.”

Technology menaces childhood and culture Katharine Birbalsingh

I am the Headmistress of a school called Michaela, a free school in inner-city London, trying to make a difference. We opened in 2014 and we have been straining to increase opportunity for our working-class kids ever since. The good news is that so far we have been winning the fight. The bad news is that the technology epidemic is one hell of a weapon in the enemy’s arsenal.

Visitors to our school often ask me what has been our biggest obstacle. I used to say our detractors. Protesters demanding the closure of free schools outside our gates, or letters/emails/tweets shouting abuse or even death threats are hard to handle. We also have to manage the absence of a sports hall and sports fields (we don’t have any grass at all) and tightening budgets. Finding excellent teachers is also hard. But none of that compares to the fight we have against technology.

In the last few weeks, I have had dozens of individual meetings with our Year Ten families as we prepare for 2019 when their children will take their GCSE exams. In some of the meetings, both the child and the parent will say that the child is doing too much homework, that the school should expect less of them. The parent knows the child has their smartphone next to them during homework time, giving them access to video games, Snapchat, Instagram, Netflix, WhatsApp and YouTube. Yet the parent is still convinced that their child is doing their homework properly.

I then try to explain to the parent why I think this is dangerous, as I have done at assembly to the children. Several of the big tech CEOs don’t allow their children to own smartphones and when they are older don’t allow them unsupervised access to the internet on their phones. Steve Jobs, when asked what his children thought of the iPad when it came out in 2010, said they had not tried it because he thought it was too dangerous. Both he and Bill Gates preferred their children to spend time around the dinner table talking about books and history. Imagine that: these big tech CEOs pack their houses with real books with pages to turn!

This is always eye-opening for our parents. They, like me, had no idea. In fact, I hear stories from parents who have saved for months in order to get their child a new smartphone for their birthday. Some of them then look to me in desperation, saying that the present they saved up for now monopolises and controls their child.

For parents who are still unconvinced, I suggest that these CEOs must know something we don’t know. They must have inside knowledge. They are protecting their own children from what they are selling to our children. I explain how the tech CEOs remind me of Snoop Dogg, who sells rap to other people’s children, yet doesn’t allow his own children to listen to his music.

NATIONAL ASSOCIATION OF SCHOLARS: CONFUCIUS INSTITUTE

Nearly one year after the release of Outsourced to China: Confucius Institutes and Soft Power in American Higher Education, NAS’s report remains front page news. Through our work on this issue, NAS has also become a go-to resource for Senators and Representatives considering policy changes to address Chinese government-funded Confucius Institutes at American college campuses.
Earlier this month, Florida Senator Marco Rubio cited NAS’s report in a letter sent to all Confucius Institutes in Florida. Senator Rubio also questioned FBI head Christopher Wray in a Senate Intelligence Committee hearing on February 13, at which Wray acknowledged, for the first time, that the FBI is investigating Confucius Institutes.
NAS has briefed staff members for six U.S. Senators and Representatives; the Government Accountability Office; the House Science, Space, and Technology Committee; and the Congressional-Executive Commission on China. We have recommended specific policy changes to address Confucius Institutes.
Outsourced to China has become one of several key studies—including Academic Malware by University of Chicago anthropologist Marshall Sahlins and the documentary In the Name of Confucius—that have turned Confucius Institutes into a topic of national discussion. We are gratified to note that at least one Confucius Institute, at the University of West Florida, is now preparing to close.
NAS is committed to engaging with members of Congress, academic institutions, and members of the media to promote academic integrity and push back against the rise of Confucius Institutes. We encourage NAS members to learn more about the threat Confucius Institutes pose to academic freedom and institutional integrity by visiting www.nas.org/ConfuciusInstitutes.

Academia, Internet Giants vs. Free Speech Frank V. Vernuccio, Jr., J.D see note please

Social media giants are routinely “disappearing” content and squelching free speech.
(Be sure to access the Project Veritas videos specifically related to Twitter’s admission of encoding parameters to provide automatic shadowbanning). – Janet Levy

The growing threats to free speech throughout the United States come from a number of sources, including government officials, academia, and the rising influence and power of social media giants.
The threats by government leaders, such as former attorney general Loretta Lynch who, while in office, considered “criminally prosecuting” anyone who disagreed with President Obama on climate change, and the move by Senator Charles Schumer (D-NY) to limit the application of the First Amendment concerning paid political speech, may have diminished due to the results of the 2016 election. But in other circles, the pressure to mothball free speech rights continues.
The National Association of Scholars (NAS) has released a vital document, which charts academic freedom over the past 103 years. According to author David Randall, “We publish this chart today because America faces a growing crisis about who can say what on our college campuses.”
According to the study, “At root this is a crisis of authority. In recent decades university administrators, professors, and student activists have quietly excluded more and more voices from the exchange of views on campus. This has taken shape in several ways, not all of which are reducible to violations of ‘academic freedom.’ The narrowing of campus debate by de-selection of conservatives from faculty positions, for example, is not directly a question of academic freedom though it has proven to have dire consequences in various fields where professors have severely limited the range of ideas they present in courses …Potent threats to academic freedom can arise from the collective will of faculty members themselves. This is the situation that confronts us today. Decades of progressive orthodoxy in hiring, textbooks, syllabi, student affairs, and public events have created campus cultures where legitimate intellectual debates are stifled and where dissenters, when they do venture forth, are often met with censorious and sometimes violent responses. Student mobs, egged on by professors and administrators, now sometimes riot to prevent such dissent. The idea of “safe spaces” and a new view of academic freedom as a threat to the psychological wellbeing of disadvantaged minorities have gained astonishing popularity among students.”