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EDUCATION

DAVID COLLIER: THE UNIVERSITY OF LONDON…..SOAS SCHOOL OF ANTI-SEMITISM? SEE NOTE PLEASE

SOAS(The School of Oriental and African Studies)is a constituent school of the University of London….where bashing Israel is a major as David Collier has frequently exposed….rsk

03 Nov 2016. I was inside one of the hot spots of radical Islam in London – SOAS. We came to hear Tom Suarez promote his book, ‘State of Terror’. I had not heard of Suarez, and he is a musician, not a historian. The book is published by Karl Sabbagh, who provided one of the speeches at the House of Lords event that saw the Zionists blamed for the holocaust. The only endorsements on the book were from Jenny Tonge and Ilan Pappe. My expectations were low.

My expectations should have been much lower. Suarez is an example of how someone can make a new career out of hating Israel without academic training or even a basic historical knowledge of the conflict. His methodology was clear, ‘I hate Zionists/Jews’, but to write a book, I need to make some citations, and he went off to find some.

Suarez doesn’t come with a backstory or a bio. There is no introduction. From the moment Suarez opened his mouth, until his pillar of sand had been swept aside by several people in the room, Tom Suarez built a narrative that was dripping with hard-core antisemitic undertones.

The basic script was difficult to believe. He has no grounding in history, nor does he seem to have academic research skills. He is clearly not well read, nor does he use diverse source material. What he does is plunder a single archive. Seeking out anything that can seem sinister. This quote, this thought, this demand, then becomes the driving force for the entire Zionist movement.
Creating a Jew hating myth

Suarez needs only a partial record of a conversation. He requires no hard logic. The method of creation is important to understand. Suarez enters a single archive seeking breadcrumbs. It is a Goebbelsesque system of narrative creation that is supported by classic antisemitic tropes of scheming Jews, powerful Jews, bloodthirsty Jews and designed to propagate a myth of a satanic cult of ultimate power that brutally murdered a nation of farmers.

Suarez sidesteps entirely Arab violence. The only ‘terrorism’ of the 1920’s becomes legitimate Jewish land purchase. The only killers, Jewish. Another peculiarity was the insistence in referring only to Christian and Muslim Arabs in the British Mandate of the 1920’s as ‘The Palestinians’. Odd, racist and historically without any merit.

It is however a combination of factors that creates the truly sinister message. The insistence on cleansing the Arabs of violence pushes the outbreak of civil conflict into the late 1930’S. The belief in the global power of the Jewish Zionists. The adherence to the image of the demonic bloodthirsty Jew.

When these three elements are merged, we are left with a rampant demonic force with global control and sinister intent, doing its will between 1937 and 1948. This as six million Jews died. His entire narrative depends on the existence of ‘Elders of Zion’ style control at the very same time as the world shut its doors to Jews and a genocide was committed against them. It is frightening in its sickening inter-dependency.

Those ‘Snowflakes’ Have Chilling Effects Even Beyond the Campus Academic intolerance is the product of ideological aggression, not a psycho By Heather Mac Donaldlogical disorder.

Student thuggery against non-leftist viewpoints is in the news again. Agitators at Claremont McKenna College, Middlebury College, and the University of California’s Berkeley and Los Angeles campuses have used threats, brute force and sometimes criminal violence over the past two months in efforts to prevent Milo Yiannopoulos, Charles Murray, Ann Coulter and me from speaking. As commencement season approaches, expect “traumatized” students to try to disinvite any remotely conservative speaker, an effort already under way at Notre Dame with regard to Vice President Mike Pence.

This soft totalitarianism is routinely misdiagnosed as primarily a psychological disorder. Young “snowflakes,” the thinking goes, have been overprotected by helicopter parents, and now are unprepared for the trivial conflicts of ordinary life.

“The Coddling of the American Mind,” a 2015 article in the Atlantic, was the most influential treatment of the psychological explanation. The movement to penalize certain ideas is “largely about emotional well-being,” argued Greg Lukianoff of the Foundation for Individual Rights in Education and Jonathan Haidt of New York University. The authors took activists’ claims of psychological injury at face value and proposed that freshmen orientations teach students cognitive behavioral therapy so as to preserve their mental health in the face of differing opinions.

But if risk-averse child-rearing is the source of the problem, why aren’t heterosexual white male students demanding “safe spaces”? They had the same kind of parents as the outraged young women who claim to be under lethal assault from the patriarchy. And they are the targets of a pervasive discourse that portrays them as the root of all evil. Unlike any other group on a college campus, they are stigmatized with impunity, blamed for everything from “rape culture” to racial oppression.

Campus intolerance is at root not a psychological phenomenon but an ideological one. At its center is a worldview that sees Western culture as endemically racist and sexist. The overriding goal of the educational establishment is to teach young people within the ever-growing list of official victim classifications to view themselves as existentially oppressed. One outcome of that teaching is the forceful silencing of contrarian speech.

At UC Berkeley, the Division of Equity and Inclusion has hung banners throughout campus reminding students of their place within the ruthlessly competitive hierarchy of victimhood. One depicts a black woman and a Hispanic man urging fellow students to “create an environment where people other than yourself can exist.” That’s not meant as hyperbole. Students have been led to believe they are at personal risk from circumambient bigotry. After the February riots at Berkeley against Mr. Yiannopoulos, a columnist in the student newspaper justified his participation in the anarchy: “I can only fight tooth and nail for the right to exist.” Another opined that physical attacks against supporters of Mr. Yiannopoulos and President Trump were “not acts of violence. They were acts of self-defense.”

Philosophy prof implicated in violent campus assault By Martin Barillas

A professor of philosophy is suspected of carrying a violent attack on Saturday that resulted in injury to a supporter of President Trump. Violence roiled the campus of the University of California-Berkeley when leftist protesters grappled with supporters of President Trump. At least 20 persons were arrested and others are being sought by police for involvement in violent assaults.

The protest began on Saturday morning at Martin Luther King Jr. Civic Center Park and spread onto city streets, involving over 200 people. Leftists had chosen April 15 to launch protests nationwide to demand that Trump should release his current federal tax returns.Amateur video of the melee captured an attack on a Trump supporter on April 15 who was bludgeoned and injured in the head by a masked assailant. The assailant allegedly struck the Trump supporter in the head with a bike lock, resulting in injuries that required a visit to an emergency room for stitches. According to the 4chan website, the assailant has been identified as Eric Clanton, a former San Francisco State University Professor, who currently teaches philosophy at Diablo Valley College.Establishment media provided far more coverage of an assault on a leftist young woman that day who, because of her tangled hair, has been dubbed “Moldy Locks.” Video showed that Louise Rosealma was struck by an assailant during rioting on Saturday in Berkeley.Leftist “Antifa” radicals have been evident at other events, participating in violent assaults and property damage. On Inauguration Day in Washington DC, Antifa protesters incinerated a private vehicle and caused other property damages.In the case of Prof. Clanton, his Twitter page has been deleted. However, photographs and social media posts relating to the professor have been collected at the 4chan /pol/ board to lend credence to accusations against him. For example, a profile in his name at the okCupid dating website describes himself thus: “I spend a lot of time thinking about REVOLUTION.” According to descriptions at the website for San Francisco State University, Clanton has given lectures to high schoolstudents on ethics.
While police have arrested other protesters on suspicion of assault with a deadly weapon and other felony offenses, no arrest has been reported in Clanton’s case. Police seized numerous banned articles, including wooden dowels, sticks, and poles. Also seized were an axe handle, knives, a stun gun, mace, pepper spray, bear spray, and a metal container filled with concrete. Participants wore helmets and covered their faces, wielding fists and skateboards to attack or defend themselves.

A gang of demonstrators dressed in black were seen kicking a man wearing U.S.-flag-patterned pants who had fallen to the ground.

U of Alaska: We Won’t Take Down Painting of Beheaded Donald Trump By Jillian Kay Melchior

The University of Alaska at Anchorage is refusing to remove a professor’s graphic painting depicting a decapitated Donald Trump, saying it was important to protect even objectionable artistic expression.https://heatst.com/culture-wars/u-of-alaska-we-wont-take-down-painting-of-beheaded-donald-trump/

The painting shows a nude Captain America (as portrayed by liberal actor Chris Evans) standing on a pedestal and holding Donald Trump’s head by the hair. The head drips blood onto Hillary Clinton, who is reclining provocatively in a white pant suit, clinging to Captain America’s leg. Eagles scream into Captain America’s ear, and a dead bison lies at his feet.

The painting, created by Prof. Thomas Chung, hangs on campus as part of an art exhibition this month.

But it became controversial after a former adjunct professor, Paul R. Berger, posted the image on Facebook, saying he was “not sure how I want to respond to this.” On one hand, he posted, “first thing that comes to mind is freedom of expression,” but he also noted the university’s exhibit was publicly funded.

Berger’s post soon prompted outrage, including several calls for the university to remove the painting. By deadline, neither Chung nor school officials responded toHeat Street’s request for comment.

But in an interview with the local NBC affiliate, the chair of the University of Alaska Anchorage’s fine arts department defended his decision to keep the painting up.

“If [students] were taking a class at the university and made art that was considered controversial, no matter what their political or religious bent is, we would do our best to protect them and protect their rights to make that kind of work in the institution, whether it would be a student or a faculty,” he said.

The University of Alaska Anchorage has at least one policy in place that “clearly and substantially restricts freedom of speech” on campus, according to theFoundation for Individual Rights in Education.

And in recent years, art has also been censored at the university a handful of times. Nude sketches were covered to avoid offending a church group a few years ago, the Alaska Dispatch News reported, and offended parents also moved a sculpture of a penis, damaging it.

But the university also has a recent history of defending controversial expression. In the early 2000s, administrators defended a professor after a Native American grad student claimed her poem “Indian Girls” was racist. The statement issued by then-president Mark Hamilton is still cited on campus today.

In it, Hamilton wrote: “Opinions expressed by our employees, students, faculty or administrators don’t have to be politic or polite. However personally offended we might be, however unfair the association of the University to the opinion might be, I insist that we remain a certain trumpet on this most precious of Constitutional rights.”

— Jillian Kay Melchior writes for Heat Street and is a fellow for the Steamboat Institute and the Independent Women’s Forum.

How to Talk Like a Social Justice Campus Crybully Daniel Greenfield

We spent the second half of the last century in a long war with a bunch of leftists who wore funny clothes and shouted a jargon of incomprehensible slogans.

These days you can only find them in North Korea and on your local college campus.

As free speech disappears from campuses faster than beer during Hell Week, here’s your guide to understanding what the people taking away your free speech are saying while they pepper spray you.

Free speech is actually not at all endangered on campus, according to the Wellesley News which defines free speech as any speech that protects the underprivileged. The only free speech is left-wing speech. Any other speech is a form of oppression against the underprivileged who have the privilege of calling it out by harassing anyone who engages in it to protect their existence from your existence.

That includes lying down in the middle of freeway traffic so as to impede white supremacy by preventing teachers from getting to work, kids from getting to schools and ambulances from transporting dying patients to the hospital. This calls attention to the plight of angry African Studies majors who almost read “Between the World and Me” and named their gerbils after wanted terrorist Assata Shakur.

All non-social justice forms of speech are hate speech. These include supporting Trump, quoting the Bill of Rights or refusing to check your privilege. Checking your privilege determines how much free speech you really have. The privileged have the least free speech because of their burden of privilege and the underprivileged are privileged with the widest latitude of free speech.

This includes bursting into the library and shouting racial slurs while everyone is studying for their finals.

Objecting to racial slurs, death threats, fake hate crimes, machete attacks, pepper spray and/or arson is “tone policing”. Policing the tone of angry left-wing minority hooligans who have Tumblr pages full of clips from The Boondocks is deeply wrong and you need to check your privilege. They are already performing enormous amounts of “unpaid emotional labor” by just existing in white spaces and then trying to educate you about your privilege and their agony by yelling racial slurs in your face.

It doesn’t help when you refuse to be educated about your privilege and instead whitesplain, mansplain, hetsplain or cisplain to them about the challenges you have overcome. If you aren’t enduring daily “microaggressions” when people fail to use the correct personal pronoun that reflects your agender identity (Zer or Ler are both acceptable) then you have no idea how privileged you are.

Existence is resistance. The mere existence of an agender Muslim Eskimo Lesbian who is differently abled on account of Zer’s learning disability is an act of resistance against a system of white supremacy filled with unthinking privileged cis and het normative people like you.

Every time that Zer encounters anything from a bathroom sign to a wedding cake that normalizes heterosexual and cisgender people who are racist enough to love the opposite sex and believe that they’re still men and women, it is triggered and must defend its existence. This requires it to perform enormous amounts of unpaid emotional labor from which it must retreat into self-care mode where it binge watches a season of Orange is the New Black while shoveling pints of Ben & Jerry’s into its maw and then demands class credit and a grant for all that unpaid emotional labor.

Failure to accede to its demands is also a microaggression.

Unpaid emotional labor is any emotional friction resulting from Zer fighting back against being marginalized, triggered and bloated. Social justice crybullies will often demand to be paid for their emotional labor. The emotional labor they demand to be paid for includes yelling at people on Twitter, posting social justice cartoons on Tumblr and reporting people for offensive Halloween costumes.

Tuition-Free College Is Nothing More Than a Political Ploy New York’s plan makes no sense except as a way for Gov. Cuomo to pitch Iowa voters ahead of 2020.By Allysia Finley

New York’s Gov. Andrew Cuomo rolled out a plan last week to give free tuition to middle-class students attending the state’s public colleges. Bernie Sanders and Hillary Clinton were quick to praise Mr. Cuomo’s political ploy, whose true target isn’t New Yorkers but Democratic voters in Iowa and New Hampshire.

The governor presents himself as a champion of the middle class, but it has been fleeing the state in droves due to the lack of jobs and high cost of living. More than 191,000 New Yorkers decamped last year for other states, 43,000 of them to Florida alone. About three-quarters of the state’s counties have lost population since 2010, when Mr. Cuomo was elected. The New York City area continues to grow thanks largely to an influx of foreign immigrants.

Alas, the plan for tuition-free college merely redistributes income while giving the middle class little actual help. In fact, many of the scheme’s putative beneficiaries may be harmed.

Consider the terms and conditions for the state scholarship. To qualify, students must come from families earning less than $100,000 ($125,000 by 2019)—and they must attend school full-time and graduate on time. The State University of New York estimates that about a fifth of its undergraduates would be eligible. A mere 2% of students at the City University of New York would qualify—in part because of low graduation rates, just 5% for full-time students at CUNY’s York College.

There are also claw-back provisions. At the end of each year, scholarship recipients who don’t complete 30 credits—a full course load for two semesters—could lose their grant award for that second semester and get stuck taking out loans to pay back the state.

Students also have to commit to living and working in New York after they graduate for as many years as they receive the scholarship. If they leave the state, the grant turns into a loan. This kind of indentured servitude could keep young graduates from pursuing higher-paying employment elsewhere.

Scholarship recipients also won’t save as much money as they might think. Annual tuition for in-state students at SUNY community colleges is roughly $4,370. The figure for the state’s public four-year schools is about $6,470. Low-income students can get federal Pell grants of up to $5,920 a year. New York’s Tuition Assistance Program, which covers students whose families earn less than $80,000, can further reduce tuition by $500 to $5,000 each year.

In other words, many middle-class students already are paying little to nothing for tuition. Students who receive Gov. Cuomo’s scholarships, however, would still have to pay for room and board, which SUNY estimates will run between $10,000 and $13,000 a year.

Mr. Cuomo says the plan will cost state taxpayers a mere $163 million by 2019. Yet hundreds of millions more in federal student aid may flow to public colleges because of increased enrollment, which may be one of the governor’s unstated goals. Since 2010, enrollment at SUNY community colleges has fallen on average by about 12%. Between 2011 and 2015, enrollment dropped by 8% at SUNY Buffalo State and 18% at Erie Community College.

Promising free tuition could steer more students to public schools from private ones. The Commission on Independent Colleges and Universities in New York estimates Gov. Cuomo’s plan would boost enrollment at public colleges by 116,000 while reducing the head count at nonprofit schools by 11%. The declines would be particularly acute at small, less selective colleges. For-profit schools would be pinched, too.

According to the commission’s analysis, the plan would shift $1.4 billion away from nonprofit colleges, resulting in 45,000 job losses. Compensating jobs would be created at public schools, but dislocations would invariably occur. “Once this is out there and implemented, possibly some of the more precarious institutions will go under,” Gary Olson, president of Daemen College, told Inside Higher Ed. “And what that will do is cause millions of dollars of lost economic impact on the local community where the college is located.” CONTINUE AT SITE

Scientists Take a Stand Against Academic Boycotts of Israel How can scholars reconcile opposition to the Trump travel ban with blacklists aimed at the Jewish state? By Ruth R. Wisse

More than 100 Boston-area researchers in health care and life sciences released a statement April 13 in defense of “the liberal ideals which have shaped our democracy” and in support of “the free flow of ideas and information” that is central to their work. Why affirm something so obvious? To stop academic blacklisting by the Boycott, Sanctions and Divestment movement, which targets Israeli universities and scholars.

Attempts to isolate Israel and its educational institutions aren’t new. In 1945 the Arab League declared that all Arab institutions and individuals must “refuse to deal in, distribute, or consume Zionist products of manufactured goods.” The original boycott soon extended to entities that traded with Israel. This did great economic and political damage until the U.S. Congress in 1977 prohibited American companies from cooperating with it, as some were doing. Only U.S. prohibition of the prohibition had the force to guarantee free international trade.

In 2002, a group of professors from Harvard and the Massachusetts Institute of Technology were among the first academics to advocate divesting from Israel. Two years later the Palestinian Campaign for the Academic and Cultural Boycott of Israel was founded with the explicit purpose of isolating Israeli academics and institutions. Its goal was to deny Israeli scholars access to scholarly conferences, journals and employment opportunities. The boycott also includes keeping unwelcome speakers and information from campus to maintain Israel as the permanent object of blame.

The campaign’s efforts paid off in the U.S., where the American Studies Association and the National Women’s Studies Association approved boycotts in 2013 and 2015, respectively. Academic associations that have so far voted such resolutions down—the American Anthropological Association, Modern Language Association and American Historical Association—introduce new ones every year. Only through a concerted effort by school administration can universities remain free spaces. Jewish students should not be expected to bear the full brunt of attack by those who import the Arab-Muslim war against Israel into the American campus.

Researchers in science and medicine have a special interest in opposing a boycott that tries to destroy the benefits of shared ideas and knowledge. Although people in the sciences do not normally issue collective political statements, signatories of the recent letter cite the collaboration of Israeli scientists in lifesaving treatments as reason enough to protest the blacklist. Their statement condemns boycotts that contravene core democratic values and threaten “the free flow of information and ideas,” which functions as “the lifeblood of the academic world.”

The Boston group’s aim is similar to those of recent academic protests against President Trump’s temporary travel ban. A friend-of-the-court brief filed by 17 universities affirms that students from the six suspect countries could have much to contribute by “making scientific discoveries, starting businesses, and creating works of literature and art that redound to the benefit of others” far beyond university campuses.

If universities are willing to fight the government’s travel ban against students from Muslim-majority countries, why are members of their faculties fighting to prevent exchange with academic counterparts in the Jewish homeland? American academics ought to entertain pluralistic and multicultural perspectives and refrain from cutting themselves off from those with whom they disagree. Universities cannot pretend to be protecting the free flow of information while their faculty members try to prevent interaction with the most dynamic academic center in the Middle East.

A Predictable BDS Win at Tufts Andrea Levin

News that Tufts University was the latest to join an ignominious list of schools at which student governments have voted to boycott, divest from and sanction Israel prompted yet another round of shock and calls for action from parents and alumni.

In a particularly obnoxious move, Tufts’ Students for Justice in Palestine (SJP) chapter engineered the vote to occur just before Passover, thus blindsiding many Jewish defenders of Israel who had already headed home for the holiday. Those individuals were told to submit questions via Google if they couldn’t attend the proceedings.

The balloting — undertaken in notably secretive style, with photos and recordings prohibited to conceal the identities of individual delegates and their votes — wasn’t even close. Seventeen students voted in favor, with six against and eight abstentions.

With the vote, these Tufts students opted for punishing Israel — for allegedly being an apartheid regime — and called on several corporations to end their economic activity with the Jewish state.

Israel, of course, is flourishing economically — and not a single American college or university has acted on the recommendations of radicalized student governments to boycott the Jewish state. And the apartheid smear is a trope of global anti-Israel propagandists, which is belied by the realities of Israel’s diverse, democratic and progressive society.

But fairminded people are right to be dismayed by the bigoted BDS attacks against Israel, and their potential to poison the academic community with lies about the Jewish state. Therefore, defeating these attacks is important.

A key question is why such measures succeed on some campuses, but fail on many others — or never come up at all on the roughly 4,000 US college and university campuses. There have been (according to the AMCHA Initiative’s documentation) just over 100 such measures introduced in total over the last five years on 54 separate campuses, with slightly fewer than half passing.

Campus Fascism Rising What can be done? Matthew Vadum

Acts of violence and physical intimidation aimed at conservatives on American campuses are growing – and college administrators, who sympathize with the progressive fascist lynch mobs doing the misdeeds, are generally fine with the mayhem.

Although universities and colleges are supposed to be places where ideas are exchanged and challenged, they are easily the most reactionary institutions in modern American society. Confronting the established wisdom there is a career-ender. Free speech exists in theory but only within the narrowest of prescribed limits. Speakers who violate the politically correct canon are shouted down, demonized, and assaulted. Truly new ideas are anathema in the academy, at least in the humanities and social sciences.

Question identity politics, the cult of multiculturalism, or the evil inherent in white people and America, and your life in academia will be over before it begins.

“The cultural Marxism ideology that created identity politics in the first place now permeates the university far beyond the classroom,” opines Bruce Thornton, “and enables an intolerance for competing ideas, not to mention shutting down the ‘free play of the mind on all subjects’ that [English cultural critic] Matthew Arnold identified as the core mission of liberal education.”

And so the dominant illiberal ideology in higher education snuffs out its competition, marginalizing original thinking and combating intellectual diversity – and this weaponized intolerance spills over into the culture at large along the way. Free speech is a threat to the authoritarian glue that holds these taxpayer-supported warehouses of student indoctrination and conformity together, so it must be regulated. There is almost no life of the mind nowadays; there is the dictatorship of thought commissars. And woe to those who fail to toe the line.

“The thuggishness and violence of the Sixties demonstrations at their height exceeded what we see today,” Stanley Kurtz reflects. “Yet today’s chronic, pervasive, and steadily growing vise-grip of campus orthodoxy, punctuated and enforced by occasional shout-downs and meeting takeovers, is in its way more dangerous.”

Kurtz adds:

There are plenty of indications that campus free speech is more besieged nowadays than it’s been in decades. Trigger warnings, safe spaces, and microaggressions signal a cultural sea-change. Anti-Israel shout-downs and disruptions have multiplied dramatically. These are no longer occasional embarrassing episodes but the fruit of a deliberate strategy devised by influential sectors of the campus left.

Courage is rarely found in the academy nowadays, laments Adam Goldstein, a Justice Robert H. Jackson Legal Fellow at the Foundation for Individual Rights in Education (FIRE).

BROWN OUT IN EDUCATION

A Letter From An Ivy League Admissions Dean – WSJ By James Freeman

Brown University in Providence, R.I. houses one of the country’s most selective undergraduate colleges. The Brown Daily Herald, a student-run newspaper, cites Dean of Admission Logan Powell in reporting that the school received a record-high 32,724 applications this year, and admitted just 8.3% of applicants.

Among those lucky few is the daughter of a Journal reader who is still trying to make sense of a letter the family received this week from Mr. Powell. Our reader’s bright daughter had already received news of her acceptance when a letter arrived that was addressed to her “Parent/Guardian.”

Oddly, the note referred to the accepted student not as “she” but as “they.” Dean Powell’s letter also stated that our reader’s daughter had no doubt worked hard and made positive contributions to “their” school and community. Our reader reports that his perplexed family initially thought that Brown had made a word-processing error. That was before they listened to a voice mail message from the school congratulating his daughter and referring to her as “them.”

We’ve read about the literacy crisis in the U.S. but would not have guessed that the problem extends to Ivy League administrators. An item on Brown’s website announcing Mr. Powell’s 2016 hiring reported that he had previously served at Bowdoin, Harvard and Princeton—and also noted that he would be overseeing a staff of 38 people at Brown. One would think that at least some of them are familiar with pronouns.

It turns out that the errors were intentional. Brown spokesman Brian Clark writes in an email that “our admission office typically refers to applicants either by first name or by using ‘they/their’ pronouns. While the grammatical construction may read as unfamiliar to some, it has been adopted by many newsrooms and other organizations as a gender-inclusive option.” Our reader figured as much. “Mind you, our daughter has always been clear what her biological gender and identity is — she’s a woman,” he reports. He believes the school “wants to make it clear that only left wing extremists are welcome at Brown. Fine with us — good riddance.”

The letter from Dean Powell included a total of four short paragraphs, including this one: “And now, as we invite you to join the Brown family, we encourage you to allow [daughter’s name] to chart their own course. Just as you have always been there, now we will provide support, challenge and opportunities for growth.”

Nearly a complete stranger, Mr. Powell is writing a short, error-filled letter to parents claiming that his organization is fit to replace them. No doubt the “Brown family” with all its “thems” and “theys” can offer a wealth of valuable educational opportunities. But anyone who buys the line that competent parenting is part of the package has probably never set foot on campus.