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EDUCATION

Flyers at U Kansas: ‘Make America Great Again’ is ‘Coded’ ‘Neo-Nazi Language’ By Katherine Timpf ???!!!!

Flyers have popped up around the University of Kansas campus warning students that “neo-nazis and hate groups will use coded language to avoid being called what they are” — and that “Make America Great Again” is an example of this language.

The flyers, which were obtained by Campus Reform, allege that “there has been a disturbing presence of neo-nazi and hate group recruitment taking place on campus.”

“Given the violent and dangerous nature of groups such as this, it’s imperative that we do not allow their presence to become normative,” the flyer states.

The flyer also encourages students to photograph, “remove,” and report any materials that they see from one of these “hate” groups around campus.

Now, I’m not ignorant of the fact that some of the people who voted for Trump did do so because they’re racist, but that doesn’t represent all of the people who did — or even most of them. Some did it because they’re pro-life. Some people did it because they felt that workers in the manufacturing sector have been ignored. All kinds of people voted for Donald Trump for all kinds of reasons, and to spread the idea that when you hear someone say “Make America Great Again,” they’re really saying “Pssssst! I’m a Nazi!” is completely insane.

What’s more, the content of these flyers actually works against what the people who posted them are trying to accomplish. First of all, absurd, haphazard “Nazi!” accusations only distract from the very real examples of racism and intolerance that do exist in our society. Second, a lot of people who voted for Trump did so because they were sick of an overly “PC” culture, sick of seeing people hurl accusations of racism and sexism at others over every little thing — and the kind of stuff that’s on these flyers will only encourage them to vote for him again.

According to Campus Reform, it’s not clear who is responsible for posting the flyers.

Radicalization in Public Schools Why We are Concerned by Maha Soliman

Radicalization is not only manifested through the use of violence, but also through desiring to live by and impose sharia law on society.

One reason for the increased popularity of sharia is the radicalization of second- and third-generation Muslims in Western societies.

The school board said it believes that the checks and balances put in place will ensure that the Friday sermons are not used for radicalizing Muslim students; however, as laws against “Islamophobia” become a reality in Canada, and attempts to raise a concern are labelled hate speech, one should not count on it. With the passing of time, vigilance will be abandoned and people who express concern will find themselves vulnerable to bullying and defamation if they try to address an issue or crack down on a violation.

Saied Shoaaib, a Muslim authority and expert on political Islam, points out that the dilemma for Western societies is that the only version of Islam available to them is the radical version, mostly in mosques and Islamic schools, and also in public libraries.

The ongoing demand for the accommodation of Muslims in Western societies is a situation worth understanding. In the documentary “The Third Jihad”, Dr. Zuhdi Jasser, an American Muslim who dedicates his life to fighting radicalization, explains that it is a cultural jihad that is meant to destroy our society from within — slowly and gradually to impose the sharia way of life.

On January 10, 2017, I attended the Peel District School Board’s meeting where recommendations for allowing Muslim students to write their own sermons (khutbah) for congregational Friday (Jumma) prayers in public schools were received. For more than 15 years, students were allowed to pray in the school but not in a congregational setting. In June 2016, the Jumma prayer was officially adopted but the students were only allowed to read from a list of pre-approved sermons.

Mississauga is one of three cities in the Peel region and the sixth largest city in Canada with high ethnic diversity and a population nearing one million. One of Mississauga’s calls to fame is that it is home to at least eight members of the “Toronto 18” — the first terrorist cell uncovered in 2006 and that aimed to create an Al-Qaida type of operation in Canada. Some of the 18 attended public schools: Saad Khalid, for example, who was sentenced to 20 years in prison for pleading guilty to a single count of acting “with the intention of causing an explosion or explosions that were likely to cause serious bodily harm or death or damage property”. He was known to have attended the Meadowvale Secondary School. There, he had started an Islamic Club and, in the lecture hall, had led Friday prayers, which he attended with fellow arrestees Fahim Ahmad and Zakaria Amara. If people like Khalid are the champions of organizing Jumaa prayers and Khutbah in their schools, it is no wonder that pre-scripted sermons were the way to protect public safety while allowing Muslim students still to practice their faith.

Fordham University Rejects SJP SJP’s goals “clearly conflict with…the mission and values of the University.”Sara Dogan (Bravo Fordham!!!!)

In a rare but promising decision, Fordham University in New York has elected not to allow the formation of a chapter of Students for Justice in Palestine on campus, citing the conflict between SJP’s emphasis on “polarization rather than dialogue” and its support of the Boycott, Divestment and Sanctions (BDS) movement against Israel.

In a leaked email, Keith Eldredge, Dean of Students at Fordham’s Lincoln Center campus, wrote:

After consultation with numerous faculty, staff and students and my own deliberation, I have decided to deny the request to form a club known as Students for Justice in Palestine at Fordham University. While students are encouraged to promote diverse political points of view, and we encourage conversation and debate on all topics, I cannot support an organization whose sole purpose is advocating political goals of a specific group, and against a specific country, when these goals clearly conflict with and run contrary to the mission and values of the University.

There is perhaps no more complex topic than the Israeli-Palestinian conflict, and it is a topic that often leads to polarization rather than dialogue. The purpose of the organization as stated in the proposed club constitution points toward that polarization. Specifically, the call for Boycott, Divestment and Sanctions of Israel presents a barrier to open dialogue and mutual learning and understanding.

In a statement announcing their vote to approve the club, United Student Government at Lincoln Center acknowledged the need for open, academic discussion and the promotion of intellectual rigor on campus; however, I disagree that the proposal to form a club affiliated with the national Students for Justice in Palestine organization is the best way to provide this. I welcome continued conversation about alternative ways to promote awareness of this important conflict and the issues that surround it from multiple perspectives.

Dean Eldredge’s email correctly points to several highly problematic facets of SJP’s mission and strategy including its policy of rejecting the “normalization” of relations with any pro-Israel individuals or groups, which stands in blatant opposition to the spirit of open discussion which liberal arts universities aim to foster. This policy has led SJP to reject overtures of cooperation from pro-Israel groups, even when the two organizations are agreed upon a common issue.

At San Diego State University, for instance, the pro-Israel campus group Students Supporting Israel (SSI) attempted to co-sign a petition to make the campus more inclusive for Muslims after a Muslim student was assaulted on campus. SDSU-SJP refused to allow SSI to co-sign the petition claiming that it “didn’t serve the interests of the community.” According to members of SSI, “Out of the over 30 organizations that had signed the document, SSI was the only organization to be excluded from the statement.”

The Problem with ‘Sanctuary Campuses’ – Universities con students into acting against their own best interests By Michael W. Cutler,

Open borders activists and immigration anarchists have, since the Carter administration, tried to blur the distinction between illegal aliens and lawful immigrants. These social justice warriors portray themselves as “immigrants’ rights” activists regardless of the legal status of foreigners.

As I’ve mentioned in previous Social Contract articles, President Carter issued an edict that all Immigration and Naturalization Service (INS) employees stop referring to aliens illegally in the United States as “illegal aliens” per se, but refer to them as “undocumented immigrants.”

The motive for this terminology directive was not “political correctness,” but to achieve the Orwellian goal of creating a lexicon of “Immigration Newspeak” to obfuscate the truth and confound any effort to have an honest discussion.

The term “alien” is not a pejorative. Under the Immigration and Nationality Act (INA), the term alien simply means, “Any person, not a citizen or national of the U.S.”

Open borders advocates eschew the term “alien” because it provides clarity to the issue of immigration. Con artists are masters of obfuscation. By using the term “undocumented immigrant” to describe illegal aliens, it becomes a simple matter for immigration anarchists to accuse advocates of effective immigration enforcement of being “anti-immigrant.”

Before we go any further, it is critically important to understand that there are three distinct ways that aliens may be subject to removal (deportation) from the U.S.

1. Aliens who gain entry into the U.S. illegally—either as stowaways on a ship or running our borders—are obviously subject to removal.

2. Aliens, who are lawfully admitted as nonimmigrants (temporary visitors) become illegal aliens when they violate the terms of their admission. This includes remaining after their authorized period of admission, accepting unlawful employment, or, in the case of foreign students, failing to attend the schools where they were admitted to attend or otherwise failing to maintain their status as a student; and

3, Aliens who are lawfully admitted for permanent residence may live and work in the U.S. forever. However, such immigrants, upon conviction for serious crimes, may be subject to deportation (as may nonimmigrants), even if they have not overstayed their authorized period of admission.

When aliens run our borders they do not, as the open borders advocates claim, “enter undocumented.” That term can only be found in the “Immigration Newspeak Lexicon.”

Aliens who run our borders and evade the inspections process enter the United States without inspection.

‘Pay No Attention to the Man Behind the Curtain’ Leftist activists try to deflect blame for fheir own campus Jew-hate. Richard L. Cravatts

In early December, a bipartisan Congressional bill, H.R. 6421/S. 10, the “Antisemitism Awareness Act,” took on a long-overdue task, namely, increasing “understanding of the parameters of contemporary anti-Jewish conduct and will assist the Department of Education in determining whether an investigation of anti-Semitism under title VI is warranted.”

“Jewish students,” the bill accurately noted, “are being threatened, harassed, or intimidated in their schools . . . including through harassing conduct that creates a hostile environment so severe, pervasive, or persistent so as to interfere with or limit some students’ ability to participate in or benefit from the services, activities, or opportunities offered by schools.”

The Department of Education had been alerted before to the distressing situation of resurgent anti-Semitism on university campuses, but previous evaluations of Title VI violations were imprecise and “did not provide guidance on current manifestation of anti-Semitism, including discriminatory anti-Semitic conduct that is couched as anti-Israel or anti-Zionist.”

This was all too much for critics, including the morally tendentious, malignant group Jewish Voice for Peace (JVP), who immediately condemned the intent of the bill, attaching to a December 8th press release two letters with signatures from 60 Jewish Studies “scholars” and some 300 “concerned” Jewish student activists, respectively.

Clearly oblivious to the current scourge of anti-Israel, anti-Semitic campus activism (in which they have, not coincidentally, been active and complicit), JVP and these faculty and students derided the Anti-Semitism Awareness Act as misguided and dangerous, not because it provides a tool for finally being able to identify instances where anti-Semitic speech and behavior has infected campus communities, but because they believe, seemingly irrationally, that Jewish students are actual and potential victims, not of Leftist and Muslim student groups (as they clearly and demonstrably are), but of Right-wing extremist groups, emboldened, they contend, by the election of Donald Trump in November.

The campus war against Israel, promoted relentlessly and virulently for some 15 years now, has been fueled and given life, not by the occasional Nazi-loving skinhead living in his mother’s basement and living on the fringes of society without a substantial base of like-minded fellow travelers, but by student-funded, highly visible, and vocal on-campus groups such as Students for Justice in Palestine (with 220 chapters nationwide) and the Muslim Student Association (with over 600 chapters). Jewish Voice for Peace, along with Open Hillel, J Street U, and other pro-Palestinian, anti-Israel groups, frequently join forces with these virulent groups on campuses to stage Israel Apartheid Weeks, construct mock apartheid walls, and sponsor hate-Israel events, seminars, courses, speeches, and boycott and divestment resolutions—all of which appear promiscuously on campuses around the country, and which are, significant to the Antisemitism Awareness Act, the primary source of the hostile environment Jewish students experience, especially, as often happens, when anti-Israel, anti-Zionist radicalism morphs into anti-Semitism.

These perpetrators of anti-Israel agitation have been leading a virulent campaign to demonize and delegitimize Israel for years now, and it is astonishing that JVP and these meretricious scholars and students ignore all the factual and shameful chronology (of which they have been central fomenters and cheerleaders in the Boycott, Divestment, and Sanctions (BDS) campaign), and instead are trying to perpetuate the fantasy that the true threat to Jewish students and other Israel supporters is from the Left’s perennial boogeymen, the lunatic fringe of white power extremists who these willfully-blind activists believe, and want others to believe, are the chief perpetrators of anti-Jewish bigotry.

The intersectionality of fools by Dominic Green On the disparagement of Israel at American universities.by Dominic Green

Over the last decade, the numbers of Chinese and Indian students at American universities have substantially increased. At the same time, faculty and students have campaigned to boycott China and India over the status of Tibet and Kashmir, to reject Chinese and Indian funding, and to shun collaboration with individual Chinese and Indian researchers. There have been organized assaults upon Chinese guest speakers and propaganda campaigns inciting students to purge universities of Chinese or Indian “influence,” including that of American citizens with a Chinese or Indian background. When students of Indian background object, they are informed that, wittingly or not, they are part of a global Hindu conspiracy.

Of course, none of this has happened. It is almost inconceivable that any of it would happen. All of this, however, has been directed against the State of Israel, and against American Jewish students, since the inception of bds, the campaign for “Boycott, Divestment, Sanctions” against the Jewish state. This dubious selectivity is one unique aspect of bds. Another is the scale of its ambition. Generally, the introversions of Social Justice stop well before the water’s edge. There are global issues, most notably and vaguely the environment, but bdsis the only form of campus activism to attack a single state internationally—and a single group domestically.

bds activists seek to curtail the freedom of others.

bds seeks to transform the atmosphere of university intellectual and social life, in order to effect changes in government and business policy. bdsactivists seek to control the intellectual environment, to create a “safe space” for the indoctrination of a biased and often false view of Israeli-Palestinian conflict. Thus, the practice of bds tends towards the abuse of free speech, in that bds activists frequently seek to curtail the freedom of others.

bds uses strategies of exemplary stigmatization, intended to demonize the State of Israel and its supporters. Inevitably, and often by design, such intimidatory strategies include charging American Jews as complicit with the “racist” and “colonialist” Israeli state, or with “neoconservative” policies at home. While the freedom of speech of Jewish and pro-Israel students is bds’s primary target, its strategies aim to curtail the freedom of speech of all students and faculty.

The bds campaign models itself after the Anti-Apartheid Movement against white minority rule in South Africa. The bdsMovement was initiated at Ramallah in July 2005, in a joint appeal by some 170 Palestinian unions, political groups, professional associations, and “popular resistance committees.” The Palestinian groups called, in an artfully vague wording, for Israel to withdraw from “all occupied Arab lands”; to recognize the “fundamental rights” of Arab Israelis, who are purported to live under apartheid; and to comply with U.N. General Assembly Resolution 194 of December 1948, which called for the “right of return of Palestinian refugees” to what is now Israel, and which, as a non-binding resolution, has no legal weight.

Safe Spaces for Fascists Campus free speech was replaced with fascism. Daniel Greenfield

Hammers, broken windows and fights. That’s what a safe space for free speech looked like at UC Davis.

Safe spaces are places where everyone who isn’t a safe space fascist feels unsafe. The more safe spaces a campus has, the less freedom of speech the students and faculty dare to enjoy.

UC Davis has a great many safe spaces.

The University of California institution has safe spaces for illegal aliens (the Undocumented Student Center) and for asexuals (the Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual Resource Center) which hosted a “Tampon Tea Party.” It has segregated safe space housing in Campbell Hall for black students and the Women’s Resources and Research Center will provide safe spaces and “Mind Spa Services” for anyone offended by Christian views on abortion.

But all the safe spaces were about making life unsafe for everyone who wasn’t a left-wing fascist.

A visit to UC Davis is a descent into an Orwellian dystopia obsessed with controlling everything with “resource centers” providing ready resources for censorship.

The LGBTQIA Resource Center’s posters warn students against saying, “You guys”. The Women’s Resources and Research Center responded to a pro-life student event with “Report Hate and Bias” cards and attempts to prevent pro-life flyers from being distributed. The “leaders of the African Diaspora on the UC Davis campus” demanded a policy “targeting anti-blackness.” SJP and MSA did its own share of terrorizing Jewish students and silencing speakers while maintaining a safe space for their brand of hate.

UC Davis was named one of the top ten anti-Semitic universities in the country. It ran the board in all four categories. Disruptions of pro-Israel speakers and chants in support of terrorism are routine. Pro-Israel students said that the administration was too afraid to stand up to the anti-Semitic fascists.

When Trump won, it really all came apart. Crowds of marchers chanted, “F___ Trump.” The UC Davis riots were part of a frightening phenomenon. The phenomenon struck again when Milo Yiannopoulos and Martin Shkreli tried to speak on campus. The “Dangerous Faggot Tour” event ended with fights, at least one arrest, thrown hot coffee, allegedly smashed windows and wielded hammers, and, eventually, a canceled event courtesy of the heckler’s veto.

Instead of addressing the atmosphere of politically correct intolerance, UC Davis Interim Chancellor Ralph J. Hexter spoke in generalities. Before the event, he had released a letter stating, “As a public university, we remain true to our obligation to uphold everyone’s First Amendment freedoms.”

But UC Davis neglected that obligation when it gave in to the safe space censorship of left-wing fascism.

Brandeis Hires Anti-Semitic Islamist With Al-Qaeda Links By Sam Westrop

In 2016, Brandeis University hired an anti-Semitic Islamist formerly linked to al-Qaeda to teach students about Islam.

Brandeis offered Boston-based cleric Suheil Laher a job in its Near Eastern and Judaic Studies department despite his long history of involvement with extremist causes. That history includes his leadership of a now-defunct charity that raised funds for jihadist causes in Bosnia, Chechnya, and Afghanistan.

This academic year, Laher is teaching two courses at Brandeis: “Introduction to the Qu’ran” and “Muhammad: Life, Teachings, and Legacy.” Given Laher’s past, what strain of Islam is he likely to promote?

Before Brandeis, Laher was the Massachusetts Institute of Technology (MIT)’s Muslim chaplain for almost twenty years. While at MIT, he also served, from 2000, as head of a Boston-based charity named CARE International (not to be confused with the current charity of the same name). Originally named the “Al Kifah Refugee Center,” the charity was founded by Abdullah Azzam, a founding member of al-Qaeda and a mentor to Osama Bin Laden.

CARE served to support jihad. According to J.M. Berger, a fellow with the International Centre for Counter-Terrorism at The Hague:

[H]undreds of thousands of dollars passed through CARE for distribution to jihadists and jihad-support organizations overseas.

CARE also arranged public screenings of jihadist videos, and published a newsletter called “Al Hussam” (“The Sword”), which “was stuffed with short, informative news items from various fronts in the global jihad.”

Berger notes:

CARE’s tactics included dinner speeches and events at local mosques and universities, among them MIT, Boston College, and Boston University, usually slipping them in under the auspices of the local Muslim Students Association.

As the MIT Muslim chaplain, Laher would have overseen MIT’s Muslim Students’ Association and have been able to promote CARE’s jihadist causes among the Muslim students under his leadership.

While at MIT, Laher did not hide his Islamist views. His personal website at the time featured attacks on Jews, Christians, and kuffar (non-believers):

The kuffar, including the Jews and Christians, can never become our intimate friends, confidantes or close allies.

Laher’s personal website featured al-Qaeda leader Abdullah Azzam’s infamous call to jihad. It also linked to an al-Qaeda fundraising website. It urged Muslims to reject the “evils” of the West.

Jew-Hatred Dressed up As ‘Justice’ A look at the hate group Students for Justice in Palestine. John Perazzo

http://www.frontpagemag.com/fpm/265477/jew-hatred-dressed-justice-john-perazzoEditor’s note: The following is the first in a series of articles highlighting the network of major hate groups in America that are supported and funded by the Left. For more information on Students for Justice in Palestine, visit the organization’s profile at DiscoverTheNetworks.org.

Founded at UC Berkeley in October of 2000, Students for Justice in Palestine (SJP) is a highly influential campus organization with chapters based at approximately 200 American colleges and universities, where it organizes and sponsors anti-Israel events and campaigns more actively than any other student group in the nation. SJP’s declared mission is to “promote the cause of justice,” “speak out against oppression,” and “educate members of our community specifically about the plight of the Palestinian people” at the hands of alleged Israeli abuses. The benign tenor of this mission statement stands in stark contrast, however, to the countless reams of SJP propaganda that echo much of what is said by the Hamas terrorists who seek to permanently end Israel’s existence as a sovereign Jewish state. The reason for this is simple: SJP was in essence formed to help spread anti-Semitism through the halls of American academia; to wage a campus war against Israel by providing rhetorical support for the Jew-hatred undergirding the Second Palestinian Intifada which Hamas and allied terrorists had recently launched in late September 2000.

SJP’s principal founder, Hatem Bazian, has quoted approvingly from a famous Islamic hadith which calls for the violent slaughter of Jews and which appears in Hamas’s founding charter. He once spoke at a fundraising dinner for a Hamas front group that the U.S. government later shut down due to the organization’s ties to Islamic terrorism. On another occasion, Bazian portrayed Hamas as “a classical anti-colonial nationalist and religious guerrilla movement.” And he described Hamas’s victory in the 2006 Gaza elections as “a monumental event.”

Notwithstanding Hamas’s calls for the mass murder and genocide of Jews, the website of SJP’s UC Berkeley chapter describes Hamas not as a terrorist group but rather as “a vast social organization” that “provides schools, medical care, and day care for a number of Palestinians who otherwise live difficult lives”; a group with a “clean record as far as domestic corruption in governance [is] concerned”; and an entity whose “officials have often stated that they are ready for a long-term truce with Israel during which time final status negotiations can occur.”

It is commonplace for SJP’s rank-and-file members to support, or to at least decline to condemn, Islamic terrorism. As a Columbia University SJP member said in 2002: “We support the right of Palestinians to resist occupation and do not dictate the methods of that struggle. There’s a difference between violence of the oppressed and violence of the oppressors.”

That same year, SJP’s national convention was sponsored by the Islamic Association for Palestine, a now-defunct, Illinois-based front group for Hamas. The conference featured keynote speaker Sami Al-Arian, a former University of South Florida professor who served as the North American leader of Palestinian Islamic Jihad, a terrorist organization whose objectives include the destruction of Israel, the elimination of all Western influences in the Middle East by means of armed warfare, and the convergence of all Muslim countries into a single Islamic caliphate.

Routinely denouncing Israeli self-defense measures as assaults on the civil and human rights of Palestinians, SJP generally neglects to judge those measures in the context of Palestinian terror attacks. For example, in a September 2014 “vigil” at Binghamton University in honor of Palestinians who had been killed in Operation Protective Edge—Israel’s then-recent military incursion into Gaza—SJP member Victoria Brown told the campus newspaper that her group’s goal was to “commemorate” and “humanize” the Palestinian “children, women and innocent civilians who were massacred” by the Israeli Defense Forces (IDF). Yet she made no mention of the fact that the IDF’s actions were in response to a massive barrage of deadly rockets that Hamas terrorists had been firing indiscriminately into southern Israel.

On another occasion, New York City’s SJP created posters lauding the Palestinian terrorist Leila Khaled—who in September 1970 had participated in the multiple hijacking of five jetliners—for “committing her life to be a freedom fighter in the struggle for Palestinian liberation.”

DAVID COLLIER: ANTI-ISRAEL CIRCUS OF HATE COMES TO UNIVERSITY IN IRELAND

Corked is a word that defines something special turning rotten. A wine that is flawed due to a damaged or broken cork. In this case, it is perhaps fitting that Oren Ben Dor chose UCC, or University College Cork, as the new site for the failed academic hate-fest from two years ago. The hate fest, the venom, the anti-Israel activism posing as academic thought, the deception, the rush to be top of the ‘Israel hating’ pile. This is what happens when academia is not preserved properly. When unwanted and unsavoury elements are allowed to infest and spoil the natural academic process. The proposed conference is effectively ‘corked’.http://david-collier.com/ben-dors-circus-hate/

What do you do when on the one hand you want to adhere to the strongest principles of free speech, but on the other believe that academia is being used for something illegitimate.

For two years, the organisers of the disgraceful Southampton conference have had the ability to rent the local hall, pull these activists together, and conduct this vile call for the destruction of Israel in private. This is not good enough for them.

Almost all the academics involved are activists. People who are apparently on a mission to bring about the end of the democratic state of Israel. These people, in the vast majority, see Israel as an Apartheid, Nazi-like state. The conference is seen by these people, as part of their activism.

Therefore, it is not the ‘in gathering’ of like-minded people that is important. It is not about the discussion, but rather how the output can best be utilised to further delegitimise Israel and strengthen their personal cause. They need this to be in a university because they must have the academic stamp of approval.

It is that stamp that I believe should be denied them. They have the right to be activists, they have the right to be wrong, they have the right to gather together many hate-minded, vicious and sinister people to create fiction, spread lies, distort history and attempt to pass on whatever nasty disease they have all caught. They just should not be permitted to do this as if it were a legitimate academic exercise.

I have worked on the list of academics. I have updated the list from Southampton, added new material and included the new speakers.

I have also created a table, which is available at the bottom of this article. I think the table highlights precisely why this conference is so troublesome. Almost every single person on the list is an anti-Israel activist.

Out of the 47 present, there are only two who sit on the other side of the fence. Professor Alan Johnson from BICOM and Professor Geoffrey Alderman. Neither had been on the cast list for the original conference at Southampton. They were added later to present some type of Zionist argument when the public outcry began. I imagine the same reasoning is taking place here. In other words they are here to oppose the conference, in their own way.

I believe the action is misplaced. As can be seen from the table below. The concentration of hatred is the best argument against the conference itself. It delegitimises its own position through its clear one sided nature. Their presence, however minimal, dilutes the visible concentration. Because their inclusion isn’t the intent of the organisers, it’s impact is self-defeating.

Additionally, if the academic stamp is the legitimising factor for the organisers, anything that further legitimise the illegitimate is self-defeating. Their presence allows the organiser to declare that the conference was balanced, that Zionists were present, however ridiculous such a statement may be. For these reasons, despite my respect for both these academics, and the work they do, I believe their choice to be in error.

The list of ‘academics’ is present here. There is a table underneath.

IMPORTANT: This is a complicated exercise, that crosses nations, continents and language barriers. I have done my best to ensure accuracy, but especially with academics who produce their work mainly in languages other than English, this is a difficult task to complete. If anyone can provide either corrections or *additions* then please do not hesitate to contact me. I apologise in advance for any errors.