https://www.nationalreview.com/magazine/2018/11/12/transacting-with-riyadh/
We do not share values with the Saudi regime
‘We’ve defeated ISIS.” So said President Trump in a recent Associated Press interview. Not for the first time was the president’s exuberance overstated. Military officials quickly added the qualification that the Islamic State’s end appears to be near but it is not yet vanquished.
Welcome news all the same. News that would naturally lead one to ask: Does the dismantling of the jihadist network mean, finally, an end to the brutal enforcement of sharia? Can we close the book on savage beheadings intended to terrorize and to inculcate compliance with a literalist, scripturally based construction of Muslim law, set in stone — or is it stoning? — a millennium ago?
Not a chance. If you are, say, a homosexual, an unmarried woman innocently commingling with non-related men, a Christian who has apostatized from Islam, or even a believing Muslim who questions the ancient consensus on some aspect of Islamic doctrine, you know the peril of decapitation has never been limited to precincts of Syria and Iraq where the Islamic State imposed its caliphate. Beheadings are still routinely conducted in Saudi Arabia, by the governing regime. In fact, for particularly heinous offenses, the regime directs that decapitation be followed by display of the corpse, hung from a horizontal pole along with the severed head in a plastic bag, a practice publicly referred to as “crucifixion.”
And yes, the regime we are speaking of is the same Kingdom of Saudi Arabia that the United States government has long deemed a valuable ally.
The Trump administration so values the Saudis, as both a strategic partner and a lucrative client for military arms, that it has made the alliance the plinth of U.S. policy in the Middle East. Not only was Riyadh the site chosen for President Trump’s first foreign visit; in a major speech there in May 2017, the president maintained that “principled realism” — his coinage for the administration’s professed America-first approach to international affairs — is rooted in the “common values” said to be held by the U.S. and the House of Saud.
Close monitors of radical Islam worry that principled realism is not very realistic. Not for nothing did 15 of the 19 mass-murdering 9/11 hijackers hail from Saudi Arabia. There are reasons al-Qaeda so readily drew on the kingdom for moral and financial sustenance.
What is variously called “radical Islam,” Islamism, “political Islam,” or “Islamic extremism” (and don’t you dare ask what it is that they’re so extreme about) is better diagnosed as sharia supremacism. It is an ideology aimed at imposing the tenets of Islamic civilization and law, the necessary precondition for establishing Islamic societies.
Sharia is not merely a legal code. It is a comprehensive political and social framework that systematically discriminates against women and non-Muslims. Notice, for example, that President Trump gave his ballyhooed speech in Riyadh rather than Mecca or Medina. That is because, as a non-Muslim, the president of the United States is deemed unfit, under sharia strictures derived from Koranic verse, to step foot in Islam’s two sacralized cities.