RUTHFULLY YOURS

https://www.realclearpublicaffairs.com/articles/2021/01/27/civic_virtues_as_moral_facts_recovering_the_other_half_of_our_founding_656930.html

This essay is part of RealClearPublicAffairs’s 1776 Series, which explains the major themes that define the American mind.

Until a half century ago or so, there was a moral consensus, however fraying, that informed and shaped the exercise of freedom in the Western world. The self-determination of human beings, of citizens in self-governing political orders, presupposed a civilized inheritance that allowed free men and women to distinguish, without angst or arduous effort, between liberty and license, good and evil, honorable lives and dissolute and disgraceful ones. Few would have suggested that liberty and human dignity could long flourish without a sense of moral obligation and civic spirit on the part of proud, rights-bearing individuals.

Few [Americans] would have suggested that liberty and human dignity could long flourish without a sense of moral obligation and civic spirit on the part of proud, rights-bearing individuals.

Since this moral consensus could be readily presupposed, Americans (and other free peoples) could – and did – abridge the language of politics to give priority to rights over duties, choice over the content of what was chosen, and the pursuit of happiness over the pursuit of truth and virtue. But this was precisely an abridgement because the other half of the equation was always more or less presupposed. The American Founders, for example, were in no way moral relativists, let alone moral nihilists. Rejecting religious sectarianism and the forceable political imposition of religious truth, they nonetheless appealed to honor, civic virtue, and the “honorable determination” of a free people to govern themselves. Facile relativism or easygoing nihilism, where all “values” are created equal, would have appalled them. The idea that moral judgments are utterly arbitrary, that distinctions between right and wrong, and better and worse ways of life, are wholly subjective, was completely alien to them. Almost all of them spoke of a human “moral sense” without which freedom degenerates into moral anarchy and despotic self-assertion.

https://www.americanthinker.com/blog/2021/01/jewish_revenge_in_postwwii_europe.html

It was sometime in the 1990s, at a conference, when I met a film director with whom I became friendly, especially when he told me he had been a fighter in the Warsaw Ghetto.

In his vigorous 70s, Moshe Mizrahi detailed for me some of the experiences he had undergone fighting the Nazis during the all-out valiant battle in the Ghetto uprising.  

Mizrahi later invited me to his home in the “five towns.”  He introduced me to his maid, a woman with a discernible Polish or Hungarian accent.  She had been, she revealed without any sign of reluctance or regret, a qualified doctor in Europe during the war.  The director, whose name took some effort to recall, told me his conscientious housekeeper preferred working as a domestic in the United States to working in post-war Europe as a physician, with all the privations, widespread poverty, and rancor.  Plus low wages, absence of benefits, shortages.  

Walking me around his home, Mizrahi remarked in an aside that she made more money, and had more comfort, as a domestic in the U.S. than as a physician in post-WWII Europe.  

Among other recollections, the director told me that after the war, he, and others who had survived the life-and-death fight against the Nazi juggernaut, roamed at will through towns and outlying areas of war-torn former Nazi strongholds.  He told me in undramatized terms that he had entered homes at will, taking whatever he saw that he wanted, with quiescent and obviously terrified inhabitants not muttering a peep when he came through, he plainly furious on whatever revenge he could wrest from the burghers.  

https://jewishnews.timesofisrael.com/churchills-favourite-spy-a-polish-jewish-woman

A Jewish woman from Poland who became a top British spy during the Second World War has been honoured with a Blue Plaque in Kensington.

Christine Granville, born Krystyna Skarbek to a Jewish mother and Christian father, was “Churchill’s favourite spy” for her incredible wartime exploits operating behind enemy lines. She survived the war only to be killed in 1952 by an obsessed stalker.

A law unto herself, Granville was first female special agent of Britain’s Special Operations Executive (SOE), conducting espionage, sabotage and reconnaissance missions in Nazi-occupied Europe. She was motivated to sign up in 1939 after the Nazis invaded her homeland, and was ultimately its longest serving agent.

Her recruiter called her “a flaming Polish patriot, expert skier and great adventuress”, a description she lived up to across the continent, albeit as many aliases.

Among her exploits she crossed the snow-bound Polish border on skis in temperatures of -30°C, smuggled microfilm across Europe to show Hitler’s USSR invasion plans and rescued French agents from the Gestapo.

https://www.jns.org/50th-anniversary-of-leningrad-trial-sparks-memories-and-educational-initiatives/

The foiled takeover of a plane in the USSR prompted worldwide involvement in the Soviet Jewry movement, even though those in “Operation Wedding” paid a price for their actions.

(December 15, 2020 / JNS) On Dec. 15, 1970, a small item appeared at the top of page three of The New York Times under the jarring headline, ‘Soviets Reported Trying 11, Mostly Jews, in Hijacking.’ Few could have predicted that the trial of those young Jewish activists held in a grim Leningrad courtroom would transform the lives of millions of people on both sides of the Iron Curtain.

The accused were part of a group that tried to carry out a plan in June 1970 to take over a small plane that would then fly under the radar across the Soviet border to freedom.

It was a radical scheme whose goal was to focus attention on the plight of Jews in the Soviet Union and their desire to emigrate. Those who took part were seasoned activists who understood that there was a far greater likelihood of being killed or arrested than of reaching Sweden, but they went ahead anyway. The result? Arrests, death sentences, long years in the Gulag—and the jumpstart to a movement that ultimately brought freedom to millions of Soviet Jews, and strengthened the identity and commitment to Jewish peoplehood of untold others in the West.

Fifty years later, the names of those courageous young Soviet Jews and their daring deed, called “Operation Wedding” (the Jewish activists claimed to be traveling together to a wedding), remain largely forgotten. Many of those involved wonder why the Jewish world has paid little attention to such a positive, inspiring and dramatic movement. Now, two new educational initiatives, one in Hebrew and the other in English, hold the promise of reviving interest.