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HISTORY

Niall Ferguson: My Journey From a Jerusalem of Ghosts to the Living Jerusalem To make sense of this bloody year, I had to go back to Lithuania. By Niall Ferguson

https://www.thefp.com/p/niall-ferguson-my-journey-between-jerusalems?utm_campaign=email-post&r=8t06w&utm_source=substack&utm_medium=email

To make proper sense of the bloody events of the past 12 months in the Middle East, I had to go to Vilnius. 

That may strike you as bizarre, as Vilnius is the capital of Lithuania and roughly 1,600 miles from Tel Aviv. But Vilnius was once “the Jerusalem of the North”—that’s what Napoleon called it when he passed through in 1812.

It is a pretty city today, with all kinds of charming eighteenth- and nineteenth-century buildings, many of them creatively renovated since Lithuania regained its independence from the Soviet Union in 1991. Yet Vilnius is a city of ghosts. That so much of its baroque architecture survived the brutalities of first Soviet, then Nazi, then Soviet occupation is remarkable. The Jewish inhabitants were not so fortunate.

To understand Israel today, you must first understand what befell the Jews of Europe. It is the story of what can happen to a people without a nation state. It is the story of a people without an army of their own. And it is a story of what could happen again if the enemies of the Jewish people are given a chance, once more, to fulfill their fantasies.

What today is Vilnius was once Vilna, a part of the Pale of Settlement in the Tsarist empire, and then, between 1918 and 1939, Wilno in the Republic of Poland. The condition of much of the Jewish population was impoverished and insecure. A British member of Parliament who toured the Pale of Settlement in 1903 was appalled by Vilna’s “pestilent” cellars. 

Yet the city was also the most important Jewish cultural hub in Eastern Europe—a center of Jewish learning and culture from the 1560s until the 1930s. The greatest Talmudic scholar of the eighteenth century, Elijah ben Solomon Zalman, was known as the Vilna Gaon. The man who pioneered the revival of Hebrew as a spoken language, Eliezer Ben-Yehuda, studied in Vilna. That cultural vitality did not abate after the city’s incorporation into the Polish republic. YIVO, the center for Jewish studies that is now based in New York, was originally founded in Wilno in 1925.

In 1939, when Poland was partitioned between Nazi Germany and the Soviet Union, the city was handed over to Lithuania. This seemed providential. For Jews fleeing Nazi and Soviet rule, Vilnius looked like a sanctuary. Indeed, many of the city’s Jews celebrated the end of Polish rule. 

But the celebration was premature. In June 1940, along with neighboring Latvia and Estonia, Lithuania was annexed by the Soviet Union. A year later, the regime changed once again—this time fatally. 

With the German invasion of the Soviet Union on June 22, 1941, the fate of the Jews of Vilnius was sealed. Between 190,000 and 196,000—more than 90 percent—of Lithuanian Jews were murdered: a higher share than in any other country the Nazis occupied. Their destruction was swift: Most Lithuanian Jews perished before the end of 1941. 

End of Empire: Careful What You Wish For Mervyn Bendle

https://quadrant.org.au/news-opinions/civilisation/the-end-of-empire-careful-what-you-wish-for/

“The Future So ended civilization in the once thriving Roman province of Britainnia. The lessons for Australia seem obvious: the collapse of an Imperial order brings only economic and political chaos, death and destruction, and regression into an era of civilizational darkness from which it takes many centuries to emerge, if ever. Perhaps those shrill ideologues, academics, teachers, media propagandists, and other useful idiots demanding the end of American Imperialism, and an ill-defined ‘End of Empire’ should do some historical research or, at the very least, should be challenged to justify their nihilistic demands. The global reality is clear, we live in an increasingly dangerous and uncivilized world where the sole guarantor of our liberal democratic system and way of life is the United States: Make America Great Again!”

The End of Empire For many years it has been de rigueur on the Left to denounce ‘American Imperialism’ and demand the end of ‘the American Empire’, usually in favour of an ill-defined ‘socialist alternative’, or some global socialist system (modelled on the European Union, or the United Nations, or Communist China) or, at an even more extreme level, a global Islamist theocracy (modelled on Iran or the Taliban). Such demands are quite shrill in Australia and are emitted with monotonous regularity by the Greens, the Socialist Left of the ALP, Islamist organizations, the various Trotskyite groupuscules, most academics and teachers in the humanities and social sciences, and much of the media and the arts. But what has been the historical experience when empires die? And, specifically, how has such an event impacted on nations, such as Australia, that exist on the periphery of an empire?

Case Study: Roman Britain  The fate of Roman Britain provides a case study of this traumatic experience. Indeed, it provides a particularly vivid example of what happens on ‘the edge of empire’ when that empire dies, and it is not at all a re-assuring picture. The Fall of Rome and the sacking of the eternal city had ramifications not only for the Italian Peninsula but for all the Roman provinces, which were closely integrated into the Imperial system; as the centre fell apart they found themselves exposed to unprecedented internal stresses and external threats, which they were ultimately unable to resist, plunging into the Dark Ages from which it took a millennium to emerge.

Britannia Perched in the Great Ocean, on the farthest margins of the Empire, by the beginning of the 5th Century, the island province of Britannia had enjoyed some 300 years of the Pax Romana. In that time, its settled and cultivated area had expanded inland from the southern and Channel coasts across fertile and productive fields to the frontiers of Scotland and Wales, beyond which lived ancient tribal societies with little interest in being integrated into an Imperial system, the immensity and complexity of which they couldn’t even begin to comprehend.

Hannah Arendt and the Evil of Anti-Semitism Mervyn Bendle

https://quadrant.org.au/magazine/2024/05/hannah-arendt-and-the-evil-of-anti-semitism/

Incredible as it may seem, it is now no longer possible to ignore the growing parallels between the present onslaught of anti-Semitism in Australia and elsewhere in the West, and the situation of the Jewish people in Germany and Europe during the inter-war years, culminating in the Holocaust and the attempted extermination of the Jewish race. Above all, there should be no doubt that the well-organised coalition of Progressivist and Islamist forces wishes the greatest possible harm upon not only Israel but the Jewish diaspora as a whole.

This danger is especially acute in a multicultural society like Australia which has imported entrenched anti-Semitism, and where key sections of the political elite and civil society, including academia, the education system, the media and the arts have been captured by these forces, while federal and state governments are seeking to withdraw or render incapable all relevant levels of protection for Australian Jews. This deliberate anti-Semitic policy has already been implemented by the New South Wales and Victorian police forces in their refusal (presumably under political instruction) to apply the laws relating to hate-speech and anti-Semitic demonstrations, while the Australian Human Rights Commission has similarly remained deliberately inactive in the face of clear violations of human rights suffered by our Jewish citizens.

It is possible to illustrate the great dangers, especially of complacency and disbelief, that exist by focusing on the experience of Hannah Arendt, one of the greatest minds of the twentieth century, as she was brought from her comfortable and beloved “life of the mind” to confront the dark malignancy that came to convulse Europe during her lifetime, and that led her to write two of the most important books of the century, exploring these issues. The principal message here is that nothing can be taken for granted, there is no room for complacency, the horrific times could well return, and the most vigorous resistance to the age-old evil of anti-Semitism must be mounted.

* * *

On May 22, 1960, the Israeli Prime Minister, David Ben-Gurion, rose to his feet in the Israeli parliament to announce that ex-SS Lt. Col. Adolf Eichmann had been captured and would stand trial facing fifteen charges including crimes against humanity and crimes against the Jewish people for his part in the murder of six million Jews. Eichmann had escaped the Allied authorities after the Second World War and had joined many other Nazi fugitives in South America. Eventually, he was tracked down to a suburb of Buenos Aires by Mossad agents after he became careless and began to boast. (“I will jump into my grave laughing, because the fact that I have the death of 5 million Jews on my conscience gives me extraordinary satisfaction.”) He was kidnapped, sedated, disguised, taken to the airport, placed on an airliner and spirited away to Israel. His trial (below) ran from April 11 to August 15, 1961.

Pogrom at Kibbutz Be’eri: Jews Under Fire by Nils A. Haug

https://www.gatestoneinstitute.org/20885/pogrom-at-kibbutz-beeri

“As word came that murderous hordes were approaching, the Jews attempted to flee. Those who could not, barricaded themselves indoors and prayed for a miracle.”

This moving narrative describes not the shocking events of October 7, 2023, at Kibbutz Be’eri and other communities in Israel, but the massacre of eastern European Jews nearly 400 years earlier by Cossacks during the 1648 Khmelnitsky pogroms, in what is now Ukraine.

Although Jewish settlements in the greater Kievan Rus region, Ukraine and Crimea included, can be traced to the 8th -10th centuries, a record of pogroms took some time to emerge. Not limited to the Rus region, pogroms were widespread in middle ages Europe as a whole. In the Rhineland area, the First Crusade of 1096 led to mass slaughter of Jews who had settled there, and the same later in Palestine when the Crusaders arrived. In England, the York pogrom of 1190 resulted in the expulsion of Jews from the land for nearly 400 years.

The long and woeful history of eastern European pogroms: the massacre of innocent, peace-loving Jews in their small villages, their shtetls, commenced about a thousand years ago and continues today. Out of these pogroms came the words of Rabbeinu Gershom, who in the 10th century wrote in his work, Zechor Brit Avraham (Recall the Covenant of Abraham):

“Wounds, bruises, and fresh blows
are inflicted on the daughter of Israel
She is pained and embittered in a foreign land
hunted like a bird from Mt. Moriah.”

The year 1391 witnessed the infamous Spanish pogrom in which Sephardic Jewish communities were destroyed, and those who refused to convert to Catholicism were murdered. By 1492, the date of final expulsion, there were few, if any, openly practising Jews left in Spain.

Nearly 400 years later, in 1881, a continuous four-year pogrom occurred in southern Russia, when thousands of shtetls with their Jewish occupants were eliminated. With numerous pogroms in between, some 40 years thereafter, between the years of 1918 and 1920, major pogroms were instigated throughout Ukraine, in which more than 250,000 Jews were murdered. The mass migration of Ashkenazi Jews from Ukraine and Russia to America can be traced to those events.

Only one day after Israel’s declaration of Independence in 1948, “murderous hordes,” like the Cossacks of before, once again sought to purge Jews in the region through an existential attack by five Arab armies. This time was different, however: the Jews had weapons and successfully fought back against the intended massacre.

In 2021 at the city of Lod, Israel, an intended pogrom of “violence and terror” by contemporary “murderous hordes” was attempted, but fortunately with limited success. In a repeat of history, and despite relocation to their ancestral homeland of Israel, Jews were forced once again to “barricade themselves in their homes in fear of the rampaging mobs while others chose to flee the city until calm was restored.” Still, this was not yet the Be’eri pogrom of 2023.

Explaining the Greatness of the Founders By Jack Butler

https://www.nationalreview.com/corner/explaining-the-greatness-of-the-founders/

Founding-era historian Gordon Wood identifies some important sources of the Founders’ genius.

EXCERPT:

Through their noble yet accessible commitments, the Founders not only distinguished themselves from their predecessors and English contemporaries. They also provided a template, whatever its imperfections, that stands out to us today. It is a template of which many — most — modern leaders fall short. We are fortunate, then, that the Founders possessed sufficient virtue to have “accomplished a revolution which has no parallel in the annals of human society.”

Have you ever wondered what happened to the 56 men who signed the Declaration of Independence? Charlotte Baker

Five signers were captured by the British as traitors, and tortured before they died. 

Twelve had their homes ransacked and burned. 

Two lost their sons serving in the Revolutionary Army; another had two sons captured.

 Nine of the 56 fought and died from wounds or hardships of the Revolutionary War. 

They signed and they pledged their lives, their fortunes, and their sacred honor. 

What kind of men were they? 

Twenty-four were lawyers and jurists.

Eleven were merchants. 

Nine were farmers and large plantation owners; men of means, well educated. 

But they signed the Declaration of Independence knowing full well that the penalty would be death if they were captured. 

D-Day at 80: How the Allies Won at Normandy and Changed History Andrew Roberts

https://www.nationalreview.com/magazine/2024/07/d-day-at-80-how-the-allies-won-at-normandy-and-changed-history/?utm_source=r

They knew what was worth fighting and dying for

Zero hundred hours, Tuesday, June 6, 1944

British and American airborne troops, flown in on more than 1,000 aircraft, began to land in occupied Normandy in order to secure key objectives before the landings by sea. Elite Pathfinder units arrived first, marking out the terrain. “The first Skytrains appeared,” one observer later recalled, “silhouetted like groups of scudding bats.” German flak hit the planes “like large hailstones on a tin roof” as the paratroopers trod floors slippery with vomit and readied themselves before jumping down and down, thousands of feet, sometimes through cloud and fog. They were weighed down by up to 80 pounds of weapons, ammunition, and supplies. They knew that when they reached the ground, there would be merciless opposition — some of those whose parachutes got caught in trees were burned alive by flamethrower. They fought in fields and hedgerows lit only by the moon and by tracer fire.

What men they were. How can we not, reading of their actions that extraordinary day, hold our manhood cheap when we contemplate what they attempted, and achieved. It makes us wonder how we would have fared had it been our generation that had to liberate Europe from Nazism. “Every man thinks meanly of himself for not having been a soldier,” said Dr. Johnson, “or not having been at sea.” To contemplate the experiences of the men who fought on D-Day 80 years ago this month is to appreciate the true nature of what we, sometimes all too glibly, call “the Greatest Generation.”

0215

Part of the vast invasion fleet of more than 6,800 vessels was spotted by the Germans in Cherbourg, but the Germans were already fighting Allied airborne troops and could not react to the threat of the largest seaborne assault in history as it sailed toward Normandy. One German noncommissioned officer said the ships looked like “a gigantic town on the sea.” The defenses at Cherbourg were so powerful that the Allied planners had to choose five beaches on which to land, in what was to be the greatest campaign of the western war.

Unlike the strategy of any other military operation in the 20th century, this one depended for success on a single day’s fighting. If what the planners described as a “satisfactory foothold” had not been gained by nightfall, it very likely wouldn’t be gained at all. It was therefore a desperate, war-defining risk that justified the commitment of no fewer than ten Army divisions, going ashore in two great waves.

British prime minister Winston Churchill fully recognized the dangers. In the fifth volume of his history of the Second World War, he wrote about the demands for an early “second front” in western Europe:

The Channel tides have a play of more than twenty feet, with corresponding scours along the beaches. The weather is always uncertain, and winds and gales may whip up in a few hours irresistible forces against frail human structures. The fools or knaves who had chalked “Second Front Now” on our walls for the past two years had not had their minds burdened by such problems. I had long pondered upon them. 

An overhasty return to the Continent, before the battle of the Atlantic was won and complete air superiority gained, could have resulted in disaster. As Churchill recalled telling Joseph Stalin at the Kremlin in August 1942 when he demanded an immediate second front, “War was war but not folly, and it would be folly to invite a disaster which would help nobody.”

“If the Germans decided to bring their maximum forces to the beachheads,” estimated the historian Sir Martin Gilbert, “the Allied armies could have been defeated on the shore.” There had already been a long history of failed or faulty amphibious operations in both world wars — Gallipoli, Dakar, Dieppe, Salerno, and Anzio among them. Landing troops on hostile shores against determined enemy resistance is the hardest of all military maneuvers.

President Abraham Lincoln’ s Magnificent Gettysburg Address November 19, 1863

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

George Washington, Our Magnificent First President from his first Inaugural Address April 30, 1789

“I dwell on this prospect with every satisfaction which an ardent love for my Country can inspire: since there is no truth more thoroughly established, than that there exists in the economy and course of nature, an indissoluble union between virtue and happiness, between duty and advantage, between the genuine maxims of an honest and magnanimous policy, and the solid rewards of public prosperity and felicity: Since we ought to be no less persuaded that the propitious smiles of Heaven, can never be expected on a nation that disregards the eternal rules of order and right, which Heaven itself has ordained: And since the preservation of the sacred fire of liberty, and the destiny of the Republican model of Government, are justly considered as deeply, perhaps as finally staked, on the experiment entrusted to the hands of the American people.”

Niall Ferguson: The Treason of the Intellectuals Anyone who has a naive belief in the power of higher education to instill morality has not studied the history of German universities in the Third Reich.By Niall Ferguson *****

https://www.thefp.com/p/niall-ferguson-treason-intellectuals-third-reich?utm_medium=email&_hsmi=286155294&_hsenc=p2ANqtz-

In 1927 the French philosopher Julien Benda published La trahison des clercs—“The Treason of the Intellectuals”—which condemned the descent of European intellectuals into extreme nationalism and racism. By that point, although Benito Mussolini had been in power in Italy for five years, Adolf Hitler was still six years away from power in Germany and 13 years away from victory over France. But already Benda could see the pernicious role that many European academics were playing in politics. 

Those who were meant to pursue the life of the mind, he wrote, had ushered in “the age of the intellectual organization of political hatreds.” And those hatreds were already moving from the realm of the ideas into the realm of violence—with results that would be catastrophic for all of Europe.

A century later, American academia has gone in the opposite political direction—leftward instead of rightward—but has ended up in much the same place. The question is whether we—unlike the Germans—can do something about it.

For nearly ten years, rather like Benda, I have marveled at the treason of my fellow intellectuals. I have also witnessed the willingness of trustees, donors, and alumni to tolerate the politicization of American universities by an illiberal coalition of “woke” progressives, adherents of “critical race theory,” and apologists for Islamist extremism. 

Throughout that period, friends assured me that I was exaggerating. Who could possibly object to more diversity, equity, and inclusion on campus? In any case, weren’t American universities always left-leaning? Were my concerns perhaps just another sign that I was the kind of conservative who had no real future in the academy?

Such arguments fell apart after October 7, as the response of “radical” students and professors to the Hamas atrocities against Israel revealed the realities of contemporary campus life. That hostility to Israeli policy in Gaza regularly slides into antisemitism is now impossible to deny. 

I cannot stop thinking of the son of a Jewish friend of mine, who is a graduate student at one of the Ivy League colleges. Just this week, he went to the desk assigned to him to find, carefully placed under his computer keyboard, a note with the words “ZIONIST KIKE!!!” in red and green letters.

Just as disturbing as such incidents—and there are too many to recount—has been the dismally confused responses of university leaders. 

Testifying before the House Committee on Education and the Workforce last week, Harvard President Claudine Gay, MIT President Sally Kornbluth, and University of Pennsylvania President Elizabeth Magill showed that they had been well-briefed by the lawyers their universities retain for such occasions.