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HISTORY

H.L. Mencken: Misfit In 21st-Century America By virtue of the unsettling, bracing originality of his ideas, Mencken is rendered as inaccessible to the American reader today as an alien from deep space. By Ilana Mercer

https://amgreatness.com/2020/06/29/h-l-mencken-misfit-in-21st-century-america/

H.L. Mencken, a contrarian polemicist and the consummate critic, who wrote prolifically and prodigiously from 1899 until 1948, may no longer seem relevant, but the fault would not be his.

Mencken was a well-read bon vivant with a taste for Teutonic philosophy and a fidelity to immutable truth. He was also a brilliant satirist and a writer whose facility with the English idiom and grasp of intellectual history remain unsurpassed.  

How can a phenom like Mencken appeal in our age, The Age of the Idiot? 

He can’t. He should, but he can’t.

Henry Louis Mencken cannot appeal to the bumper crops of humorless, dour “dunderheads” America is now siring. He cannot resonate with those who are afraid to question received opinion, who cannot conjugate a verb correctly, use tenses, prepositions and adjectives grammatically and creatively, or appreciate a clever turn-of-phrase.

How could Mencken, author of The American Language (1919), be relevant in an America in which the rules of syntax are passé, pronouns are politicized and neutered, torrential prolixity is in, concision and precision are out, and “editors” excise nothing, preferring to let mangled phrases and lumpen jargon spill onto the page like gravy over a tablecloth?   

Not for nothing did one wag say that the history of ideas is the history of words. And since Mencken was, first and foremost, a man of ideas (and hence, words)—no discussion of Mencken and his ideas is complete without a reference to English, the language he deployed with such verve and vim. 

Thus, when “a few newspaper smarties protested” Mencken’s verbal virtuosity, Mencken tartly noted, in his Preface to A Mencken Chrestomathy (1949): “Thousands of excellent nouns, verbs and adjectives . . . are still unfamiliar to such ignoramuses. Let them . . . leave my vocabulary and me to my own customers, who have all been to school.” 

Written at a considerable level of abstraction, for a prosaic people that, by Mencken’s estimation, “cannot grasp an abstraction,” a Mencken essay is certain to furrow the brow of the above-average American reader, writer, and editor these days. Unlike the tracts disgorged by Conservatism, Inc., the least complicated of Mencken’s editorial writings would place excessive demands on the unsupple minds of young activists, who are busy striking a selfie on social media or running to CPUKE conferences.

Slavery: Is there a Monopoly of Suffering? by Amir Taheri

https://www.gatestoneinstitute.org/16165/slavery-suffering

[Jesse] Jackson, [Sadiq] Khan and Mrs. Obama are simply wrong.

Let’s start with Mrs. Obama’s claim [that she was in “a house built by slaves”], the easiest to dismiss. The White House she lived in for eight years was first rebuilt in 1902 and achieved its present shape in the 1950s, long after the US abolished slavery in 1865 and granted former slaves citizenship in 1869. There may have been some blacks, later to be dubbed African-Americans, among the builders; but they were no longer slaves.

Slaves, most of whom in history were white and not black, were not the only victims. Even people who were neither slaves nor slave-owners paid a heavy price in slow economic development and poverty. When it comes to slavery, no one has a monopoly of suffering.

Do Western nations, notably the United States and Britain, owe their wealth to black slaves from Africa?

This, and related questions, in circulation for years, acquired a new life in recent weeks thanks to protest marches in the US and Europe.

In 2009, at an international seminar hosted by then French President Nicholas Sarkozy in Evian, we listened with amazement as the American Reverend Jesse Jackson told the audience that African slaves built America as a home that turned out to be a prison.

In 2016, then US First Lady Michelle Obama told TV audiences how she woke up every morning in the White House thinking that it was “a house built by slaves.”

Last week, London Mayor Sadiq Khan brought his own water to the mill. He said: “It is a sad truth that much of our wealth derived from the slave trade.”

There are at least three problems with that discourse.

70 Years After the War, No Resolution in Korea The dynamics driving conflict remain strong. Full reconciliation is as likely as open conflict. Walter Russell Mead

https://www.wsj.com/articles/70-years-after-the-war-no-resolution-in-korea-11593039440?mod=opinion_lead_pos11

The Korean War began 70 years ago, on June 25, 1950, when Kim Jong Un’s grandfather sent troops across the 38th parallel into the South. Pyongyang seemed bent on commemorating that event this year by trash-talking—literally. North Korea plans to retaliate for packages sent over the border by defectors containing derogatory information about Kim Jong Un along with South Korean soap operas on memory sticks. According to Pyongyang’s Korean Central News Agency, “12 million leaflets of all kinds reflective of the wrath and hatred of the people from all walks of life” have been printed, and 3,000 balloons are being prepared to unleash a massive propaganda blitz against the offending South.

The master strategists of Pyongyang plan to include bundles of trash with the propaganda. “South Korea has to face the music,” the North’s news agency said. “Only when it experiences how painful and how irritating it is to dispose of leaflets and waste, it will shake off its bad habit. The time for retaliatory punishment is drawing near.”

Or maybe not. On the eve of the anniversary, North Korea announced that Mr. Kim had told officials to put the campaign on hold.

The forces behind the conflict on the Korean Peninsula are as strong as ever. The Kim dynasty is grimly determined to hang on, and its estimated stockpile of 30 to 40 nuclear warheads plus its proximity to China ensures that none of its enemies dare to attack the North. The South longs for national reunification, but the South poses an existential threat to the Kim dynasty simply by flourishing as a democracy. Of the great powers nearby, neither China nor Japan really wants Korean unification. The U.S. would like to see North and South move closer together, thus reducing the chance that American troops would be ensnared in a second Korean War. But North Korean hostility poses riddles that no U.S. president has been able to answer.

Juneteenth and Zionist history by Moshe Phillips

https://www.israelhayom.com/opinions/juneteenth-and-zionist-history/

We have not only the right but the obligation to regain a very important commemoration that we have lost. That is: the annual observance of Yom Tel Chai on the 11th of Adar.

It seems to me that before June 2020, Juneteenth was a seldom known holiday for the majority of African Americans and that there was even less awareness of it outside of Black America.

Zionists should take this as a sign that in today’s politically charged environment, where others are reevaluating how to utilize the imagery of historical anniversaries to remind each other and the world about centrally important concepts, that the right thing for us to do is to realize that we can and should do likewise.

We have not only the right but the obligation to regain a very important commemoration that we have lost. That is: the annual observance of Yom Tel Chai on the 11th of Adar.

One hundred years ago a battle took place in the Upper Galilee that saw young Jewish defenders, led by the legendary Joseph Trumpeldor, attempt to protect Jewish lives and property from Arab attackers and who sought to destroy modern Zionism while it was still in its infancy. The memories of Tel Chai, Trumpeldor, and those who were slain with him, were honored, treasured, and beloved as symbols of the pioneers of Eretz Israel in the years between World War I and World War II by Zionist movements from across the gamut of political outlooks.

The Myth of Jews and Slavery     By Alex Grobman, PhD |

https://www.jewishlinkbwc.com/index.php/op-eds/8308-the-myth-of-jews-and-slavery

One of the enduring myths against the Jews is that they played a key role in the slave trade. The British newspaper Independent recently reported that Jackie Walker, the vice-chair of the left-wing Labor Party–linked movement, wrote on her Facebook page: “I’m sure you know, millions more Africans were killed in the African Holocaust and their oppression continues today on a global scale in a way it doesn’t for Jews…and many Jews (my ancestors too) were the chief financiers of the sugar and slave trade which is of course why there were so many early synagogues in the Caribbean.”

Her attack now appears on the website of Jews For Justice For Palestinians whose demands include “ending Israel’s illegal occupation and settlement of Palestinian land, including its illegal blockade of Gaza; and [demanding Israel] acknowledge its responsibility in the creation of the P Arab refugees, and its obligation to negotiate a just, fair and practical resolution of the issue.”

In addition to being accused of having been part of the trans-Atlantic slave trade, and of owning slaves, Jews are also charged with being involved in creating the Jim Crow laws that mandated racial segregation, sharecropping, the labor movement, unions and general mistreatment of black people in the U.S.

“Let Our Hearts Be Stout”President Roosevelt on D-Day June 6, 2020

The prayer was read to the Nation on radio on the evening of D-Day, June 6, 1944, while American, British and Canadian troops were fighting to establish five beach heads on the coast of Normandy in northern France.

EXCERPTS

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

 Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

Let not the keeness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

Amen.

When Islam Came: The Rape of Constantinople By Raymond Ibrahim

https://www.americanthinker.com/articles/2020/06/when_islam_came_the_rape_of_constantinople.html

Last Friday, May 29, was the 567th anniversary of the Islamic conquest of Constantinople, one of ancient Christianity’s greatest capitals that for the previous seven centuries had, as Europe’s easternmost bulwark, withstood Islam.  Lesser known is what immediately transpired — which Turkey is immensely proud of — on the taking of “New Rome,” as described in what follows (note: all quotes were derived from contemporary sources, mostly eyewitnesses).

Once inside the city on that fateful May 29, the “enraged Turkish soldiers … gave no quarter,” wrote an eyewitness:

When they had massacred and there was no longer any resistance, they were intent on pillage and roamed through the town stealing, disrobing, pillaging, killing, raping, taking captive men, women, children, old men, young men, monks, priests, people of all sorts and conditions[.] … There were virgins who awoke from troubled sleep to find those brigands standing over them with bloody hands and faces full of abject fury[.] … [The Turks] dragged them, tore them, forced them, dishonored them, raped them at the cross-roads and made them submit to the most terrible outrages[.] … Tender children were brutally snatched from their mothers’ breasts and girls were pitilessly given up to strange and horrible unions, and a thousand other terrible things happened[.]

Because thousands of citizens had fled to and were holed up in Hagia Sophia, the ancient basilica offered an excellent harvest of slaves — once its doors were axed down.  “One Turk would look for the captive who seemed the wealthiest, a second would prefer a pretty face among the nuns[.] … Each rapacious Turk was eager to lead his captive to a safe place, and then return to secure a second and a third prize. … Then long chains of captives could be seen leaving the church and its shrines, being herded along like cattle or flocks of sheep.”

CHURCHILL AFTER DUNKIRK JUNE 4, 1940

EXCERPT

“I have, myself, full confidence that if all do their duty, if nothing is neglected, and if the best arrangements are made, as they are being made, we shall prove ourselves once again able to defend our Island home, to ride out the storm of war, and to outlive the menace of tyranny, if necessary for years, if necessary alone. At any rate, that is what we are going to try to do. That is the resolve of His Majesty’s Government-every man of them. That is the will of Parliament and the nation. The British Empire and the French Republic, linked together in their cause and in their need, will defend to the death their native soil, aiding each other like good comrades to the utmost of their strength. Even though large tracts of Europe and many old and famous States have fallen or may fall into the grip of the Gestapo and all the odious apparatus of Nazi rule, we shall not flag or fail. We shall go on to the end, we shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our Island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender, and even if, which I do not for a moment believe, this Island or a large part of it were subjugated and starving, then our Empire beyond the seas, armed and guarded by the British Fleet, would carry on the struggle, until, in God’s good time, the New World, with all its power and might, steps forth to the rescue and the liberation of the old.”

June 5, 1944 Gen. Dwight D. Eisenhower gave a speech to U.S. soldiers, the day before the invasion of Normandy.

Soldiers, Sailors, and Airmen of the Allied Expeditionary Force:

You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you.

In company with our brave Allies and brothers-in-arms on other Fronts you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over oppressed peoples of Europe, and security for ourselves in a free world.Your task will not be an easy one. Your enemy is well trained, well equipped, and battle-hardened. He will fight savagely.

But this is the year 1944. Much has happened since the Nazi triumphs of 1940-41. The United Nations1 have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned. The free men of the world are marching together to victory.

I have full confidence in your courage, devotion to duty, and skill in battle. We will accept nothing less than full victory.

Good Luck! And let us all beseech the blessing of Almighty God upon this great and noble undertaking.

The Abolitionist anti-Slavery Movement and the Legacy of Moses (Yoram Ettinger’s new video)

The Abolitionist anti-Slavery Movement and the Legacy of Moses
4th brand new video in a series of 9 (Facebook, YouTube)
 
“1620-2020: The 400th Anniversary of the Unique US-Israel Kinship”

*”Go Down Moses… tell old Pharaoh to let my people go” are the lyrics of the anti-slavery anthem of black slaves, quoting Biblical verses in the Book of Exodus.

*The legacy of Moses and the Biblical Exodus played a key role in the formation of the Abolitionist anti-slavery movement.
 
*Harriet Beecher Stowe, author of the anti-slavery novel “Uncle Tom’s Cabin,” and her husband were dedicated students of the Hebrew language.