https://jewishlink.news/features/45306-denying-the-centrality-of-jerusalem-to-the-jewish-people
Attempts to deny the Jewish connection to Jerusalem is part of this unrelenting war against Israel. The Palestinian Authority (PA) accuses the Jewish state of fashioning a false Jewish history, while appropriating Palestinian history, culture and heritage. The Palestinians Arabs refer to these actions as “Judaization.” As Palestinian Media Watch founder Itamar Marcus explains, the main target is supposedly the Al-Aqsa Mosque, which Israel allegedly schemes to demolish to build the Jewish Temple. PA political and religious leaders, officials and academics refer to the Temple as Al-Haikal Al-Maz’oom, the “alleged Temple.”
A Palestinian Arab “specialist” on Jerusalem declared that the well-known verse from the Book of Psalms 137, “If I forget thee, Oh Jerusalem, may my right hand forget its skill,” is not of Jewish origin, but was originally spoken by a Christian Crusader and “borrowed” by Jews and “falsified in the name of Zionism.”
Irrefutable Evidence
The question of the centrality of Jerusalem to the Jewish people is irrefutable from many sources. Historian Rivkah Duker Fishman examined the works of Greek and Roman authors of classical antiquity from nearly 20 diverse sources dating from the third century BCE to the third century CE, roughly six centuries. Fishman found that the authors of these historic works unanimously agreed that Jerusalem was Jewish since it was “founded by Jews, its inhabitants were Jews and that the Temple, located in Jerusalem, was the center of the Jewish religion.” Even though some of these authors like Manetho, Apion, Tacitus and Juvenal held clearly negative views about Jews and Judaism, they were completely in accord about the Jewish identity of Jerusalem.
Descriptions of the Temple are a part of the reports on Jerusalem and on Judaism, ranging from fact “to the libelous and bizarre. For the Greeks and Romans, Jerusalem was famous for its Temple, which served as the focal point of the xenophobic, strange, and possibly menacing rites of the Jews whose contributions brought much gold into the city…. After its destruction in 70 CE, the memory of the Temple persisted in the retrospective histories by Tacitus and by Cassius Dio.” These ancient texts, therefore, refute current efforts by Muslims and others to deny the historic connection of the Jewish people to Jerusalem and the site of the Temple.