RUTHFULLY YOURS

Since its 1948-49 War of Independence, the Jewish State has faced clear and present lethal challenges, adversities, assaults and threats, handling them as opportunities in disguise. This state of mind has catapulted Israel to unprecedented heights, commercially and militarily – a uniquely productive partner of the United States.

The scarcity of natural resources and the nature of the Middle East – a prototype of conflict-ridden, violent, intolerant, merciless, unpredictable, shifty and tenuous environment – have shaped Israel’s do-or-die state of mind, producing game-changing innovations in the areas of health, medicine, agriculture, irrigation, science, communications, space, homeland and national security.

In Thou Shalt Innovate (How Israeli ingenuity repairs the world), Avi Jorisch – a senior fellow at the American Foreign Policy Council – documents the worldwide positive impact of Israel’s groundbreaking and cutting-edge hightech innovations upon critical challenges facing mankind.

Jorisch highlights the cardinal Jewish tenet of repairing – not controlling – the world (Tikkun Olam in Hebrew). This has generated a tailwind to Israel’s systematic sharing of its research and development with the world at-large, feeding reality-based optimism and upgrading the standard-of-living in the USA, India, Russia, China, Canada, Europe, Australia, Latin America, Asia and Africa. For example, since 2013 Israel has treated more than 2,500 Syrians seeking medical care, in addition to the dispatching of aid delegations to Turkey, Argentina, Mexico, Armenia, Kyrgyzstan, Rwanda, etc.

The Palestinians appear to be the only ones in the Arab world who are coming out on a daily basis against a plan no one has seen.

This Arab apathy towards the Palestinians is the result of a long-standing belief in the Arab world that the Palestinians are an ungrateful people who do not hesitate to bite the hand that feeds them.

When Trump finally does announce his Middle East peace plan, the Palestinians will discover that they are alone in threatening to thwart it.

The Palestinian Authority (PA) has been working hard to persuade the Arab countries to support its position in the standoff with the US administration.

The PA leadership in Ramallah fears that without the backing of the Arab countries, the US administration will “impose” President Donald Trump’s “deal of the century” — the yet-to-be-announced plan for peace in the Middle East.

The Arab countries, however, appear to be preoccupied with other matters. For now, the Palestinians are getting much lip service from their Arab brothers, including promises to put pressure on the Trump administration possibly to “modify” its plan to make it less “harmful” to Palestinian demands and aspirations.

What is actually happening is that the PA leadership is terrified that many of the Arab countries will support the Trump plan, thus abandoning their Palestinian brothers and leaving them exposed to international pressure to accept the “deal of the century.” This fear does not seem to be unjustified.

They believe in supporting American allies and supporting countries that share their moral values.

In speeches to fellow Jews around America, I often point out that many American Jews are experiencing cognitive dissonance. The institution Jews most admire — the university — turns out to be the most significant source of Israel hatred in America and the rest of the West. At the same time, the people many Jews most distrust — Christians (especially Evangelical and other conservative Christians) — turn out to be the Jews’ and Israel’s best friends.

Given that these two facts are undeniable, how do many American Jews deal with this dissonance? They largely ignore the Israel hatred on campuses, and they dismiss the authenticity of the Christian support. They dismiss it by denying it is genuine. Christians who support Israel, they (and non-Jews on the left) argue, do so for two deceptive reasons.

One is they seek to convert Jews.

That Christians seek to convert non-Christians is, of course, true. The primary aim of Christianity, after all, is to spread belief in Christ. But why would anyone think supporting Israel will convert Jews? Does anyone think that Christians who support Israel’s enemies are making Muslims convert to Christianity? The fact is there isn’t a shred of evidence that Jews have converted to Christianity because of Christian support for Israel. Indeed, the Jews who most support Israel are either the most religious or the most strongly identifying secular Jews. Neither is a candidate for conversion.

The first reason that so many deal-makers have failed is that peace is never negotiated and is always imposed by the side that wins a war. There is not any instance in history, which is primarily a narrative of countless wars, in which an outsider has imposed peace on unwilling belligerents.

The second reason is that outside deal-makers have their interests and agendas which make an already tangled web even more complicated. For example, in the case of American deal-makers, how to win Jewish votes in the US without antagonizing the Arabs who sell us oil and buy our arms?

The third reason is that whenever a status quo is at least tolerable for both belligerents, the desire for risking it in the hope of an ill-defined peace is diminished. Many people in the world live with a status quo they don’t regard as ideal.

There is one thing that Trump the deal-maker could do. He could ask the Israelis and the Palestinians to work on an agreement, each in their own camp, on what they exactly want, and report to him.

Casting himself as the best friend Israel could hope for, President Donald Trump is promising, some may say threatening, to unveil his grand plan for a peace “deal” to end the so-called “Middle East problem”.

Trump has always fancied himself as a deal-maker; he has even written a book on the subject. It is, therefore, no surprise that he might want to put his skill to use on an issue which has defied numerous deal-makers for six decades.

What are the chances of him succeeding? The short answer is: nil!

Last month during a conference at Israel’s Institute for National Security Studies, the State Department’s David Satterfield said the administration would keep “bolster[ing] the elements of state security in Lebanon, with an emphasis on the Lebanese army.”

So reports Eldad Shavit, a researcher at the institute. Yet at the same conference another State Department official, Nathan Sales, argued “that the Lebanese army is currently a tool of Hezbollah and … it is therefore pointless to strengthen it.”

Which of those two diametrically opposed views, coming from the same State Department, is accurate?

If Sales is right, it is troubling that since 2006, as Shavit notes, the U.S. has given the Lebanese army “more than $1.6 billion in military aid,” and that “recent months have witnessed an expansion in U.S. aid, some of which has already reached Lebanon.” This aid included attack planes and helicopters as well as drones.

The official Israeli view is that it’s all a big mistake. Defense Minister Avigdor Liberman says:

[T]he Lebanese army has lost its independence and is another unit in Hezbollah’s apparatus, and therefore, as far as we are concerned, the infrastructure of the Lebanese army and the Lebanese state is one with the infrastructure of Hezbollah.

Shavit, a former high-ranking intelligence official, spells it out in more detail:

Close cooperation continues between the Lebanese army and Hezbollah. Therefore, the working assumption must be that weapons and knowledge that reach the Lebanese army will find their way into the hands of Hezbollah. This means that all aid to the Lebanese army is liable to strengthen the military capabilities of Hezbollah.

Hezbollah, officially listed as a terror organization by the State Department, is an enemy of the West that is sworn to Israel’s destruction.

And yet:

Lebanese authorities are taking no action to prevent Hezbollah from increasing its military capabilities, and no efforts were made to prevent the group from deploying surface-to-surface missiles and rockets intended for striking at Israel and taking measures to improve the systems’ accuracy.

A recent study of Palestinian textbooks found that Palestinian children are being taught to glorify and value terrorism and violence. The Palestinian Authority and its Minister of Education, Sabri Saidam, want Arab schools in Jerusalem to teach the students why Muslims should be killing Jews.

“Within the pages of the textbooks, children are being taught to be expendable. Messages such as: ‘The Volcano of My Revenge’; ‘The Longing of my Blood for my Land’; and ‘I Shall Sacrifice My Blood to Saturate the Land’ suffuse the [Palestinian] curriculum. Math books use numbers of dead martyrs to teach arithmetic. The vision of an Arab Palestine includes the entirety of what is now Israel, defined as the ‘1948 Occupied Territories.'” — IMPACT-se.

How come the Arab citizens of Israel have never complained about the Israeli educational system? The answer is because they evidently like the education that Israel has been offering them. It teaches them to value life, freedom of speech and democracy, and Arab Israelis admire it. They love the education Israel offers them because it does not demonize any race or group of people. They love it because it does not teach them to kill Jews, but to live with them in peace and security. This is the truth that the Palestinian Authority does not want to hear. This is the truth that it does not want the rest of the world to hear.

The Palestinian Authority (PA) Minister of Education, Sabri Saidam, is worried these days. He is not worried, he says, because Palestinian schoolchildren are being taught to hate Israel. He is not worried because Palestinian schoolchildren are being goaded by their leaders to carry out terror attacks against Jews, from stone-throwing to stabbings to ramming cars.

The PA minister of Education is worried, he says, about a “crime” that is about to be committed against Arab children in Jerusalem schools. The “crime,” in his view, is that the children will be taught according to an Israeli, and not a Palestinian, curriculum.

Saidam sees the decision to apply the Israeli curriculum to Arab schools in Jerusalem as an “ugly crime of counterfeit.” These are the exact words he used to denounce the decision to introduce the Israeli curriculum into Arab schools.

Why are the minister and the Palestinian Authority so truculently opposed to Arab schoolchildren studying according to the Israeli curriculum? Is this curriculum really an “ugly crime of counterfeit,” as the minister says?

https://www.youtube.com/watch?v=Kpn1qx9S218