RUTHFULLY YOURS

ISRAEL’S MEDICAL ACHIEVEMENTS

Diagnosing autism in newborns. I reported previously (16th Apr) how Israel saves lives with early diagnosis of autism in toddlers. Now an Israeli, Raffi Rembrand, father of an autistic son, has invented the SensPD which detects a newborn suffering from sensory overload – a key factor in autism.
https://www.israel21c.org/israeli-dad-shows-how-newborns-can-be-screened-for-autism/
http://www.senspd.com/

US approval for medicated stent. The US FDA has approved the EluNIR medicated stent developed by Israel’s Medinol for the treatment of blocked or narrow coronary arteries. The stent system has a novel metallic spring tip and the narrowest strut width of any stent on the US market, for use in complex anatomy and disease.
https://www.globes.co.il/en/article-fda-approves-medinols-drug-coated-stent-1001214233

GE to use Israeli tech in ultrasound scanning. In my last newsletter (26th Nov) I reported that GE Medical are integrating the stroke diagnosis systems of Israel’s MedyMatch into its CT-scanners. This week, GE announced they will integrate the imaging analysis software from Israel’s DiA into its ultrasound devices.
https://www.timesofisrael.com/israels-dia-hopes-imaging-software-will-shake-up-ultrasound-use/

Heart-winning devices. Two Israeli startups were among the three finalists in the Cardiovascular Research Foundation’s Shark Tank Innovation competition held at the 2017 TCT Conference in Denver, Colorado. Enopace won, with its left ventricular neurostimulator (see here). Paragate’s fluid removal device came third.
https://www.israel21c.org/israeli-cardiac-devices-dominate-shark-tank-contest-wins/

Success for no-needle glucose meter. I reported previously (Sep 2013) about the non-invasive diabetes finger monitor TensorTip from Israel’s Cnoga. The device uses skin color via LEDs to measure glucose levels and has received approval in Europe (CE certification), China and Brazil. It anticipates US FDA approval in 2018.
https://www.timesofisrael.com/israeli-device-banishes-finger-pricking-for-sugar-levels-in-diabetes-patients/

Saving patients with smart breathing tubes. Israeli-founded startup ART Medical has developed sensor-based smart tubes to monitor ICU patients on intubation, intravenous feeding and catheters. They can detect and alert nurses and physicians of pneumonia or any abnormalities with gastric reflux, saliva, urine output etc.
https://www.timesofisrael.com/israeli-startup-creates-sensor-based-tubes-for-better-patient-monitoring/
http://www.globes.co.il/en/article-art-medical-seeks-to-make-hospitals-safer-1001191870

Personalized cancer treatment. I reported previously (many times) on Israeli companies developing cancer treatments targeting individuals rather than specific areas of the body. Now, Israeli biotech Ayala is partnering with Bristol-Myers Squibb to develop treatments for cancer patients known to have a gene mutation.
http://www.globes.co.il/en/article-nacht-harel-insurance-invest-in-personalized-cancer-treatment-1001214864

Newly trained EMT saves her own life. Sarah – a new Emergency Medical Technician with United Hatzalah – saved her own life when she managed to convince medics at her local hospital that she was suffering from a pulmonary embolism. When cynical hospital staff finally agreed to do a CT-scan, they found a clot in her lung.
http://www.israelnationalnews.com/News/News.aspx/238315

“Newsflash for the journalists: There’s nothing new on the Palestinian street. Palestinian threats of violence and walking out of any “peace process” is old, old news. Jerusalem is not on fire. Jerusalem is tense, and has long been so, because the Palestinians have not yet managed to come to terms with Israel’s right to exist. That is the real story. The Palestinians rage and rage and rage for only one reason: because Israel exists. Put that in a story and publish it.”

“More journalists than protesters…” — Björn Stritzel, German journalist.

Protests against Israel and the US are not uncommon on the streets of Ramallah, Hebron and Bethlehem. But for the “war correspondents,” there is nothing more exciting than standing behind burning tires and stone throwers and reporting from the heart of the “clashes.” Such scenes make the journalists look as if they are in the middle of a battlefield and are risking their lives to bring the story home to their viewers. They might even receive an award for their “courageous” reporting from danger zones!

Jerusalem is tense, and has long been so, because the Palestinians have not yet managed to come to terms with Israel’s right to exist. That is the real story. The Palestinians rage and rage for only one reason: because Israel exists. Put that in a story and publish it.

The Palestinians declared a three-day-long “rage” spree over US President Donald Trump’s announcement recognizing Jerusalem as Israel’s capital. Thus far, however, it seems that the real anger is showing up in the international media, not on the Palestinian street.

Question: How many foreign journalists does it take to cover the Palestinian reaction to Trump’s announcement? Answer: As many as the Israel-Palestinian-conflict-obsessed-West can manage to send.

The massive presence of the international media in Jerusalem and the West Bank has taken even the Palestinians by surprise. Since Trump’s announcement on December 6, dozens of additional journalists and camera crews have converged on Israel to cover “the big story.”

The American Colony Hotel in Jerusalem, once a favorite haunt of international reporters, is once again packed with journalists from around the world.

Some of these reporters, including those working for American networks, have been flown in from their working posts in London, Paris, Cairo and New York to cover what many of them are already calling the “New Palestinian Intifada.” But is it really a new intifada, or is it simply wishful thinking on the part of the swarm of Palestinian and foreign reporters?

In the past few days, we have seen wild exaggeration in the media as to what is really happening in and around the Old City of Jerusalem. What is evident, however, is that the number of journalists and photographers covering the protests in the city has thus far exceeded the number of Palestinian protesters.

Let us start with Friday, December 8, the final day of the announced Palestinian “rage.” The Palestinian Authority, Hamas and other Palestinian groups told us to expect mass rallies and protests after Friday prayers at the Al-Aqsa mosque compound. So did the reporters.

By early morning, at least six television production trucks were stationed in the small parking lot outside the Damascus Gate, the main entrance to the Old City of Jerusalem. The trucks belonged to various television stations were presumably brought there to film live broadcasts of the anticipated mass protests. Another 70-80 journalists and photographers were waiting, some impatiently, for the Muslim worshippers to finish their prayers and start their protests against President Trump’s announcement.

What we got in the end was a small and peaceful protest of some 40 Palestinians, who chanted slogans against Israel, the US and Arab leaders — including Palestinian Authority (PA) President Mahmoud Abbas, who was dubbed a “traitor” and “Israeli spy.”

Björn Stritzel, an honest and brave German journalist, tweeted from the scene: “More journalists than protesters after Friday prayers.”

The media frenzy was echoed by several other reporters. “Three days of ‘rage’ have passed since Trump’s Jerusalem declaration and Armageddon hasn’t arrived,” remarked journalist Oren Kessler. “One is loath to make predictions of continued calm in the region, but thus far the doomsday prophecies have not materialized.”

French journalist Piotr Smolar, who also waited for the “big” protest, wrote: “Dozens and dozens of journalists at Damascus gate, where nothing has happened until now.”

Joe Dyke, a reporter with Agence France Press (AFP), tweeted this photo showing more journalists than protesters at Damascus Gate. He wrote: “Small Palestinian protest at Damascus Gate in Jerusalem broken up by the Israeli police. They seemed to object to a picture of Trump as a toilet.”

Dyke later reported that he had “just walked through Jerusalem’s Old City and the situation is very calm. More police on streets but no issues as yet. Tourists milling about.”

The most exhausting thing about the Middle East — except for the bloodshed, poverty, tyranny, etc. — is that it refuses to conform to how it’s described in the West.

It’s like journalists, diplomats, and politicians want to announce a football game, but the players keep insisting on playing rugby. The field looks similar. The scoring isn’t all that different. It’s just a different game. But don’t tell the gang in the booth. They get furious when you point out that the facts don’t line up with the commentary.

Consider President Trump’s momentous (though for now mostly symbolic) announcement that the United States will recognize Jerusalem as the capital of Israel. Before you can debate whether this was a good move, you must acknowledge one glaring fact that the chatterers want to ignore or downplay: It’s true. Jerusalem is the capital of Israel. The Knesset, Israel’s parliament, convenes there. Israelis call it their capital for the same reason they claim two plus two equals four. It’s just true.

What makes the decision controversial is that everyone had agreed to pretend it wasn’t the capital in order to protect “the peace process.”

That’s another term that doesn’t quite correspond with reality. There is no peace process. Mahmoud Abbas, the Palestinian president finishing the twelfth year of his four-year term, has refused to meet with the Israelis to discuss anything since early in the Obama administration.

President Donald Trump made history yesterday officially recognizing Jerusalem as the capital of the State of Israel, almost 70 years after the United States became the first country in the world to extend diplomatic recognition to the Jewish state.

“Jerusalem is not just the heart of three great religions, but it is now also the heart of one of the most successful democracies in the world,” President Trump said in the Diplomatic Reception Room of the White House.

Over the past seven decades, the Israeli people have built a country where Jews, Muslims, and Christians, and people of all faiths are free to live and worship according to their conscience and according to their beliefs. Jerusalem is today, and must remain, a place where Jews pray at the Western Wall, where Christians walk the Stations of the Cross, and where Muslims worship at Al-Aqsa Mosque.

Prime Minister of Israel Benjamin Netanyahu tweeted thanks to Trump for the “historic decision to recognize Jerusalem as Israel’s capital. The Jewish people and the Jewish state will be forever grateful.”

Of course the usual suspects were broken records, apoplectic on cue.

Palestinian President Mahmoud Abbas warned there would be “dangerous consequences.” His office issued a statement declaring that “East Jerusalem is the key to war and peace and any solution must guarantee East Jerusalem as the capital of the Palestinian state.” Palestinian politicians are calling for “days of rage” in the streets to protest Trump’s decision, and are hoping the violence goes global.

Predictably, Turkish President Recep Tayyip Erdogan said Trump’s move was a “red line” for Muslims, whatever that means.

Jordan’s foreign minister, Ayman Safadi, warned U.S. Secretary of State Rex Tillerson that Trump’s proclamation could “trigger anger across the Arab and Muslim world, fuel tension and jeopardize peace efforts.”

These are the same tedious things Islamists always say whenever the United States does anything perceived as supportive of Israel.

In making the proclamation about Jerusalem, Trump honored a campaign promise, one to which plenty of politicians on both sides of the aisle have given mere lip service over the years.

President Trump’s courageous, unprecedented proclamation finally ends the long-running charade that Jerusalem is legally or politically different from or somehow not legitimately a part of sovereign Israeli territory. And it confers on Israel as a whole a special kind of political legitimacy well beyond what President Harry Truman provided May 14, 1948 when he extended U.S. diplomatic recognition to the nascent State of Israel.

Hamas has announced that President Trump’s recognition of Jerusalem as the capital of Israel has opened the “gates of hell.” Its Muslim Brotherhood parent has declared America an “enemy state.”

The Arab League boss warned that the Jerusalem move “will fuel extremism and result in violence.” The Jordanian Foreign Minister claimed that it would “trigger anger” and “fuel tension.”

“Moderate” Muslim leaders excel at threatening violence on behalf of the “extremists”.

The Organization of Islamic Cooperation (OIC) warned that recognizing Jerusalem will trigger an Islamic summit and be considered a “blatant attack on the Arab and Islamic nations.”

The last time the OIC was this mad, someone drew Mohammed. And wasn’t stoned to death for it.

According to the Saudi ambassador, it will “heighten tensions”. The Deputy Prime Minister of Islamist Turkey called it a “major catastrophe”. And the leader of the largest Muslim country in Europe, France’s Emmanuel Macron “expressed concern” that America will “unilaterally recognize Jerusalem.”

PLO leaders and minions meanwhile made it quite clear that now the dead peace process is truly dead.

The Palestinian Authority’s boss warned that recognizing Jerusalem will “destroy the peace process”. The PLO’s envoy in D.C. threatened that it would be the “final lethal blow” and “the kiss of death to the two-state solution”. A top PA advisor claimed it “will end any chance of a peace process.”

A day later, the peace process is still as alive and as dead as it ever was.

Since the chance of a peace process is about the same as being hit by lightning while scoring a Royal Flush, that “chance” doesn’t amount to anything. The peace process has been deader than Dracula for ages. And even a PLO terrorist should know that you can’t threaten to kill a dead hostage.

The only kiss of death here came from Arafat.

Peace wasn’t killed though. It was never alive. Because a permanent peace is Islamically impossible.

“The world will pay the price,” warned Mahmoud Habash, the Palestinian Authority’s Supreme Sharia judge.

Habash isn’t just the bigwig of Islamic law, he’s also the Islamic adviser to the leader of the Palestinian Authority. And Abbas, the terror organization’s leader, was there when Habash made his remarks.

Previously Habash had declared that the Kotel, the Western Wall of the fallen Temple, the holiest site in Judaism, “can never be for non-Muslims. It cannot be under the sovereignty of non-Muslims.”

Not only is President Trump’s decision to recognize Jerusalem as the capital of Israel and begin the process of moving the U.S. embassy there one of the boldest moves of his presidency. It is one of the boldest moves any U.S. president has made since the beginning of the Oslo “peace process” in 1993. That process collapsed at Camp David in 2000 when Yasir Arafat rejected President Clinton’s offer of a Palestinian state. And the process has been moribund ever since, despite multiple attempts to restart it.

That is why the warnings from Trump critics that his decision may wreck the peace process ring hollow. There is no peace process to wreck. The conflict is frozen. And the largest barriers to the resumption of negotiations are found not in U.S. or Israeli policy but in Palestinian autocracy, corruption, and incitement. Have the former Obama administration officials decrying Trump’s announcement read a newspaper lately? From listening to them, you’d think it would be all roses and ponies in the Middle East but for Trump. In fact, the region is engulfed in war, terrorism, poverty, and despotism; Israel faces threats in the north and south; its sworn enemy, Iran, is growing in influence and reach; and the delegitimization of the Jewish State proceeds apace in international organizations and on college campuses. I forget how the Obama administration advanced the cause of peace by pressuring Israel while rewarding the largest state sponsor of terrorism in the world. Maybe someone will remind me.

One of the reasons the Middle East persists in its decrepit condition is that it has been, for decades, a playground of magical thinking. Whether it is believing that poverty is the cause of terrorism or that the Ayatollah Khamenei is a good-faith partner, whether it is imagining that Assad will go just because we tell him to or that ISIS is akin to a terrorist “JV team,” liberal internationalists have all too eagerly accepted an alternative picture of the Middle East that is much more flattering than the actuality. A similar form of doublethink is present in our discussions over Jerusalem. Every Israeli knows Jerusalem was, is, and will remain his capital. Every recent president has agreed with him. And the U.S. consensus has been bipartisan. The last four Democratic platforms have said the obvious: that Jerusalem is Israel’s capital. The Senate voted 90-0 only six months ago urging the embassy be moved to the ancient city. Were we to take seriously neither these platforms nor that vote? Was it all virtue-signaling, a bunch of empty gestures in the kabuki theater of U.S. diplomacy?

Why now? That’s the question being asked in Arab capitals, at the Vatican, at the United Nations, and even in Washington, after President Donald Trump declared that the United States would recognize Jerusalem as Israel’s capital and move the U.S. Embassy there from Tel Aviv. Calling it “long overdue,” Trump described his decision as the fulfillment of a campaign pledge and “nothing more or less than a recognition of reality.” Thanking him, Israeli president Benjamin Netanyahu agreed: “Jerusalem,” he tweeted, “has been the capital of the Jewish people for 3,000 years.” Israel’s Knesset, its parliament, is in West Jerusalem. So are its Supreme Court, its key ministries, and most key official institutions. Trump maintained that the dramatic step, endorsed by Congress in 1995 but consistently avoided by his White House predecessors, would not damage the search for a peaceful resolution of the Palestinian-Israeli conflict or change the status of Jerusalem’s geographic and political borders. Those issues would still have to be agreed upon by Israel and the Palestinians, the White House said.

Initial responses were angry and swift, albeit predictable. Palestinian leader Mahmoud Abbas, calling for three “days of rage” to protest the move, said that the U.S. had disqualified itself as a neutral broker between the Palestinians and Israelis. So did militant Islamic leaders of Hamas, which rules Gaza and which the State Department has designated as a terrorist group. Eighteen countries also denounced the change, including some of America’s usually more dependable allies. British prime minister Theresa May called Trump’s decision “unhelpful in the pursuit of peace.” Saying he “cannot remain silent,” Pope Francis worried that the move would spark new tension and violence in the city revered by Jews, Christians, and Muslims. United Nations Secretary General António Guterres also expressed alarm.

Perhaps of greater concern was the reaction from Saudi Arabia, Egypt, and Jordan, all key players in the search for what Trump has called the “ultimate deal”—a solution to the Arab-Israeli conflict—and vital allies in the United States’ war on ISIS and Islamic extremism. All three, but particularly Saudi Crown Prince and de facto ruler Mohammed bin Salman, have worked closely with Jared Kushner, Trump’s son-in-law and prime Middle East envoy. Administration officials recently promised that Trump would unveil Middle East peace plans soon. G

For nearly seven decades, the state of Israel has endured an unusual humiliation: Alone among the nations of the world, it has been denied the sovereign right to determine its own capital. Israel has regarded Jerusalem as its capital since its War of Independence in 1948. It is the seat of Israel’s president, prime minister, Knesset (parliament), Supreme Court and most government ministries. Yet for the better part of a century, the U.S. has led what is effectively an international boycott of Jerusalem as Israel’s capital, keeping its embassy in Tel Aviv as part of a fiction that the status of Jerusalem remains undetermined.

The roots of this policy go back to the first half of the 20th century, when European diplomats set their sights on making Jerusalem an “international city”—a kind of second Vatican, controlled by responsible Europeans rather than by Jews or Arabs. When Jewish forces took the western half of the city in 1948, and especially after Jerusalem was united under Israeli rule in 1967, this fantasy of a Euro-Jerusalem disappeared forever. But rather than recognizing Israeli sovereignty, the international community decided to leave Jerusalem’s status for “future negotiations.”

Yet now half a century has passed, and still there is nothing but Jewish sovereignty over Jerusalem anywhere in sight. In a dramatic address Wednesday, President Trump brought to an end the fiction that something else is going to happen. “Today we finally acknowledge the obvious,” he said. “Jerusalem is Israel’s capital. This is nothing more or less than a recognition of reality. It is also the right thing to do.”

Mr. Trump is right about this. But he also understands that there is more to it. The dream of rebuilding Jerusalem, destroyed in Roman times, is the linchpin that holds Jewish faith and nationhood together. Three times each day, Jews bless God as Boneh Yerushalaim, “the Builder of Jerusalem.” When Jews read, at every wedding, “If I forget you, Jerusalem, may my right hand lose its strength” (Psalm 137:5), we are teaching a subtle truth: We Jews cannot give up on restoring our ancient capital without giving up the source of our strength.

Would we really be giving up on restoring Jerusalem if Israel negotiated a “deal” to share sovereignty in the city? Consider the options: Israel will never agree for Jerusalem to be divided as Berlin was, with mutually hostile police forces on either side of a security barrier. Jerusalem was divided in this way from 1948 to 1967, and anyone who lived through that time of snipers on the city walls knows that such a scheme amounts to destroying Jerusalem, not rebuilding it. The other choice is to govern the city by committee—which would mean that every construction project, excavation, restoration or economic initiative favored by Israel would be subject to an Arab veto (and probably also to a European one). This is a formula for reducing Jerusalem to wretchedness.