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Palestinians: Tomorrow’s Secret ‘Day of Rage’ by Bassam Tawil

What is really driving this Palestinian hatred of Trump and the U.S.? The Palestinians and the Arabs have long been at war with what they regard as U.S. bias in favor of Israel. What they mean is that U.S. support for Israel stands in their way of destroying Israel.

Abbas is not going to tell Trump about the “Day of Rage” because it flies in the face of his repeated claim that Palestinians are ready for peace and are even raising their children in a culture of peace.

Once again, Abbas is playing Americans and other Westerners for fools. His people remain unwilling to recognize Israel’s very right to exist as a state for Jews. And so, Abbas will talk peace and coexistence while his people organize yet another “Day of Rage.”

Mahmoud Abbas and his Palestinian Authority (PA), preparing to welcome U.S. President Donald Trump to Bethlehem, are seeking to create the impression that their sentiments are shared by their people. Yet many Palestinians are less than enthusiastic about the visit.

It is in the best interests of Abbas and the PA to hide the truth that many Palestinians view the U.S. as an Israel-loving enemy.

While the PA president and his aides attempt to bury that inconvenient fact, they are also doing their best to cover up the truth that many Palestinians have been radicalized to a point that they would rather aim a gun or knife at Israelis than aim for peace with them.

The strongest and most vocal protests against Trump’s visit have thus far come from Ramallah, the de facto capital of the Palestinians.

Ramallah is regularly described by Western journalists as a base for moderation and pragmatism. It is in this city that Abbas and the top PA leadership live and work.

In a statement published earlier this week, the National and Islamic Forces in Ramallah and El-Bireh, a coalition of various Palestinian political and terror groups, called for a “Day of Popular Rage” in the West Bank to protest the imminent presidential visit.

In Palestinian-speak, a “Day of Rage” is a call for intensified violence and terrorism directed mainly against Jews.

The term was formally introduced during the First Intifada, which erupted in late 1987, and consisted of stone and petrol-bomb attacks against Israel Defense Force soldiers and Jews residing in the West Bank and the Gaza Strip.

Similarly, during the Second Intifada, which began in 2000, Days of Rage were associated with suicide bombings, drive-by shootings and other acts of terrorism and assorted crimes perpetrated against Jews living in the West Bank and Gaza Strip, as well as within Israel.

In recent years, Abbas’s Fatah faction and other groups, including Hamas, Islamic Jihad and the Marxist Popular Front for the Liberation of Palestine (PFLP) have used different occasions to urge Palestinians to declare a Day of Rage against Israel.

Generally speaking, such calls come in response to Jewish visits to the Temple Mount — visits that have been taking place since East Jerusalem was liberated from Jordanian occupation in 1967.

The visits were temporarily suspended, however, for security reasons in the first years of the Second Intifada, out of concern for the safety of visitors. It is worth noting that non-Muslims areallowed to tour the Temple Mount, as has been true for the past five decades. The Palestinians, however, are specifically opposed to Jews visiting the site, under the false pretext that Jews are plotting to rebuild their Temple after destroying the Islamic holy sites there. This charge is, of course, another Palestinian blood libel against Jews.

Trump Wavers on Jerusalem He reneges on a promise to recognize the city as Israel’s capital.

Donald Trump made many campaign promises in his run to the Presidency, but none sounded more sincere than his commitment to recognize Jerusalem as the capital of Israel. The week of his inauguration he repeated the pledge to an Israeli news outlet, adding, “I’m not a person who breaks promises.”

This promise will go unfulfilled when Mr. Trump visits Israel on his current trip to the Middle East. Administration officials have conveyed in the past week that, once again, the time isn’t appropriate for the move. Mr. Trump hasn’t explained his reversal, so we are left to assume that the reason for reneging is the same one U.S. Presidents of both parties have given back to the Clinton Presidency : The move might imperil the Israeli-Palestinian peace process.

Israelis no doubt will welcome Mr. Trump enthusiastically when he arrives, because he follows after the explicit hostility that Barack Obama displayed toward this important Middle East ally and its prime minister, Benjamin Netanyahu. Still, breaking this important public promise is difficult to understand.

Mr. Trump deepened the promise when he named New York lawyer David Friedman as his ambassador to Israel. Mr. Friedman said he would work to renew the bond between the two countries, “and I look forward to doing this from the U.S. Embassy in Israel’s eternal capital, Jerusalem.”

It is now evident that even a commitment of this much presidential prestige has been overturned by the U.S. State Department’s famous determination to continue the peace process with the Palestinians to the end of days. The history of this greatest of all diplomatic mirages extends back decades, but let us give the short version of why it won’t happen: The Palestinians claim Jerusalem as the capital of any future state, and the Israelis will never concede that claim.

Given this intractable stand-off, we would argue that Mr. Trump is more likely to break the peace-process gridlock if he makes good on his promise. It might make clear to the Palestinians that the wheels of history are not moving in their favor, and the time has arrived to enter into a credible negotiation with Israel.

The Administration officials who pushed Mr. Trump off his campaign promise no doubt argued that it risks alienating America’s Arab allies in the region. But allies such as Saudi Arabia and Jordan already have recognized that their priority has shifted away from Israel and Palestine and toward the existential threat of Iran’s nuclear program, its push for Shiite-led regional hegemony, and the rise of Islamic State. They are engaging Israel in ways that seemed impossible not long ago.

It has been 22 years since Congress passed the Jerusalem Embassy Act, requiring State to relocate the embassy. Every six months since, a U.S. President has signed a waiver to delay the move. It’s unfortunate see that President Trump, too, has wavered on this commitment. The least he can do for those who believed his campaign promise is to explain why he now believes he can’t keep it.

Should America Underwrite Palestinian Terror? By Abe Katsman

It is bad enough that the blood of American and Israeli victims of Palestinian terror is so cheap; it is outrageous that it is subsidized.

But it is unconscionable that the shedding of American and Israeli blood through Palestinian terror is subsidized with U.S. tax dollars. Yet, unbelievably, the Congressional attempt to rectify this situation through the Taylor Force Act has run into opposition.

If that sounds implausible, consider some context. Under the 1993 Oslo Accords, Israel made stunning concessions to the Palestine Liberation Organization, then led by Yasser Arafat. Israel allowed the PLO to establish the Palestinian Authority, governing the vast majority of Palestinians. In exchange, Israel was to receive peace: the Palestinians committed to permanently abandon the goal of destroying Israel, and to fight terrorism.

The world (including the U.S.) has since showered the PA with billions of aid dollars. But rather than pursue actual peace or build a functioning economy, the PA has invested heavily in systemic demonization of Israel and of Jews. For 24 years, the PA has bombarded its population with anti-Semitic, anti-coexistence, pro-“liberation”, and pro-terror propaganda and incitement. It is everywhere, infecting children’s books and TV programming, schoolrooms, textbooks, summer camps, mosques, broadcasts, and newspapers. Terrorists are heroes and role models. Streets, parks, schools and even soccer tournaments are named in honor of the most murderous of them.

It also infects bank accounts. The most explicit form that the PA’s pro-terror policy takes is payment to terrorists and their families. The PA has codified laws granting regular payments to “anyone incarcerated in [Israel’s] prisons for his participation in the struggle against the occupation.” Under PA law, terrorists are “a fighting sector and an integral part of the fabric of Arab Palestinian society.”

In this so-called “pay-to-slay” system, the PA provides convicted terrorists and their families with substantial salary and health benefits, free tuition, and, for those sentenced to five or more years, a guaranteed government job upon release from prison. Murderers “earn” over $40,000 per year. Longer terror sentences and greater crimes qualify for higher salaries and positions. The families of “martyrs” receive additional large payments and benefits.

These payments amount to over $300 million per year — nearly 10% of the entire PA budget. As it happens, U.S. payments to the Palestinians during the Obama era averaged $400 million per year ($363 million last year). Is there a more obscene use of American tax dollars?

The PA may not know how to increase GDP, but it has been wildly successful at cultivating a rabidly anti-Israel/anti-Jewish population. (Not to mention anti-American: Palestinians danced in the streets on 9/11.) The “peace” that Israel actually received from the peace process has included a never-ending stream of thousands of attempted Palestinian terror attacks against Israeli targets. Since Oslo, Palestinian attacks have killed over 1,600 Israelis, and wounded some 9,000. (As a fraction of the population, that would be the equivalent of approximately 64,000 American dead — equal to suffering a 9/11 attack every year — and 360,000 wounded.)

U.S. Embassy Relocation Law does not recognize Jerusalem as part of Israel by David Bedein –

There is a fundamental misunderstanding, which is that if the US recognizes Jerusalem as capital of Israel, that would mean that the US recognizes Jerusalem as part of Israel.

However, the US embassy relocation legislation does not negate the status of Jerusalem’s status as a Corpus Separatum (Latin for “separated body”) as a term used to describe Jerusalem area in the 1947 United Nations Partition Plan for Palestine. According to that plan, still supported by the US, the city would be placed under international rule as part of any final resolution of the Middle East state of affairs..

As a journalist, I covered events in the US capitol when Congress passed the US embassy Jerusalem relocation bill in October 1995, also known as the “Jerusalem Embassy and Recognition Act”.

There were expectations at the time that the embassy move would mean hat the US would renounce its position, adopted in 1948, that Jerusalem was not to be recognized as a part of Israel and that Jerusalem must be an international zone.

However, the final version of the Jerusalem Embassy and Recognition Act removed all explicit references to Jerusalem as “part of Israel” , without mention that Jerusalem would remain the exclusive capital of Israel.

The late Faisal Husseini , who then headed the PLO Jerusalem committee, was present in Washington at the time , as was Yossi Beilin, then deputy foreign minister of Israel –

Both Husseini and Beilin endorsed the wording of Jerusalem Embassy and Recognition Act in 1995, as it was passed into law, which , as enacted, stated:

(1) Jerusalem should remain an undivided city in which the rights of every ethnic and religious group are protected.

(2) Jerusalem should be recognized as the capital of Israel.

McMaster’s Western Wall evasion :Ruthie Blum

In a press briefing at the White House on Tuesday — ahead of U.S. President Donald Trump’s trip to Saudi Arabia, Israel and Europe — National Security Adviser H.R. McMaster stammered when asked by a journalist if his boss believes that the Western Wall in Jerusalem is “part of Israel.”

“Part of what? I’m sorry,” McMaster replied, leaning forward, as if he had not heard the question. He did, however, answer the first half of the query: about whether Israeli Prime Minister Benjamin Netanyahu will be accompanying Trump on his visit to the Jewish holy site in the Israeli capital.

“No … I don’t … no Israel leaders will join President Trump to the Western Wall. He’s going to the Western Wall mainly in connection with the theme to connect with three of the world’s great religions. And to advance, to pay homage to these religious sites that he’s visiting, but also to highlight the theme that we all have to be united against what are really the enemies of all civilized people. And that we have to be joined together in a … in a … with an agenda of, of tolerance and moderation.”

This was his first evasion. His second came a few minutes later, when a different reporter pressed him to answer the original question about whether the U.S. administration considers the Western Wall part of Israel.

“Oh, that sounds like a policy decision, for, for … and you know, uh,” he said, laughing uncomfortably. “And that’s the president’s intention. … The president’s intention is to visit these sites to highlight the need for unity amongst three of the world’s great religions.”

McMaster’s refusal to state that the Western Wall is Israeli was highly significant, as it came in the wake of a scandal surrounding the issue. A day earlier, two officials from the U.S. Consulate in Jerusalem — later named as Obama administration leftovers David Berns and Jonathan Shrier — snapped at the Israeli team assisting in the preparations for Trump’s visit for asking about the possibility of Netanyahu and/or local film crews accompanying the president to the holy site, saying: “It’s none of your business. It’s not even part of your responsibility. It’s not your territory. It’s part of the West Bank.”

The outcry from Netanyahu’s office was quick to follow, as was a swift denial from the White House. “The comments about the Western Wall were not authorized communication and they do not represent the position of the United States and certainly not of the president,” a senior administration official told The Times of Israel.

Secretary Tillerson’s political correctness Ambassador (Ret.) Yoram Ettinger

While the election of President Trump represented a setback to political-correctness, Secretary of State Rex Tillerson’s interview on May 14, 2017 NBC’s Meet the Press reflected the State Department’s political correctness on US-Israel and US-Arab relations, the Palestinian issue and the relocation of the US Embassy to Jerusalem.

The interview may have sent a message of US procrastination on the relocation of the US Embassy to Jerusalem, the ancient core of Judaism and Jewish history, which inspired the early US Pilgrims and Founding Fathers. Procrastination would be interpreted by Arabs as US retreat in the face of Arab pressure and threats, eroding the US posture of deterrence, triggering further pressure and emboldening anti-US Islamic terrorism.

Secretary Tillerson embraced the State Department’s zero-sum-game philosophy. He assumes that enhanced US-Israel relations undermine US-Arab relations. However, since 1948, and especially in recent years, US-Israel geo-strategic cooperation has surged dramatically, simultaneously with expanded US-Arab security cooperation, and unprecedented counter-terrorism cooperation between Israel and Saudi Arabia, the Gulf States, Jordan and Egypt, despite the lack of progress on the Palestinian front.

Contrary to conventional Western wisdom, the pro-US Arab regimes distinguish between challenges which are primary (e.g., the Iranian threat) and secondary/tertiary (e.g., the Palestinian issue). Therefore, when the machetes of Iran’s Ayatollahs and other Islamic terrorists are at their throats, the pro-US Arab regimes recognize that Israel is the only reliable “life insurance agent” in the Middle East, regardless of the Palestinian issue.

Secretary Tillerson insinuated that the relocation of the US Embassy to western Jerusalem – which is within the boundaries of pre-1967 Israel – could undermine the peace process between Israel and the Palestinians. Thus, he provided tailwind to the 69-year-old Department of State’s view – which contradicts the position of the American people and their representatives in the House and Senate – that there is no legitimacy to Israel’s sovereignty over any part of Jerusalem. It radicalizes the Arabs, forcing them to outflank the US from the maximalist side, deluding themselves that they have nothing to lose and time is, supposedly, on their side.

How to Solve the Palestinian Problem …and bring peace to the Middle East. Daniel Greenfield

In 1990, there were half as many Palestinians as Kuwaitis in Kuwait. Two years later there were almost none.

With the support of the international community, some 700,000 Kuwaitis expelled hundreds of thousands of Palestinians from their country. If they had not done it, basic arithmetic shows that the Palestinians would have outnumbered Kuwaitis in Kuwait in a generation.

The Palestinians of Kuwait were kidnapped, tortured and killed. “Kill a Palestinian and Go to Heaven,” became the slogan. When Kuwait was “liberated”, tanks and armored vehicles were sent into the Hawally suburb of Kuwait City known as Little Palestine. Half the buildings were knocked down by bulldozers. Some detained Palestinians were buried in mass graves. The vast majority, including those who had been born in Kuwait, were deported or forced to flee a land they had lived in for a generation.

The violent ethnic cleansing of hundreds of thousands of Palestinians went mostly unremarked. While the Kuwaitis were ethnically cleansing their Palestinians, they continued to fund Palestinian terror against Israel and condemn Israel for violating the human rights of those they were deporting.

And the world shrugged.

President George H.W. Bush defended Kuwait’s actions. “I think we’re expecting a little much if we’re asking the people in Kuwait to take kindly to those that had spied on their countrymen that were left there,” he said. This was in the same press conference in which he condemned Israeli “settlements.”

A year later, Israel expelled 400 Hamas members. Every human rights organization was outraged. The State Department “strongly” condemned Israel. And Israel was forced to take them back.

The Kuwaiti Nakba isn’t much remembered. There are no rallies full of old women clutching house keys to lost homes in Hawally. They had made a bad bet by backing Saddam Hussein. And paid the price for it.

Kuwait refused to allow Palestinian Authority leader Abbas to visit until he apologized for supporting Saddam. And apologize he did. “Yes, we apologize for what we have done,” the terror boss whined.

The PLO has yet to apologize to Israel for the Muslim settler role in the attempted 1948 genocide of the indigenous Jewish population and the thousands who were maimed and murdered by its terrorists.

Behind the Scenes of the Trump Administration’s Tug-of-war Over the Israel Embassy Move by Barak Ravid and Amir Tibon

Keep the embassy in Tel Aviv or move it to Jerusalem? The issue has turned into a fierce struggle between Trump’s advisers and his top cabinet members. He has until June 1 to decide.

A large whiteboard hangs in the office of Steve Bannon, U.S. President Donald Trump’s strategic advisor. In closely packed lines of black marker, it lists Trump’s campaign promises – a kind of to-do list. One of the first goals in the foreign affairs and defense category is moving the U.S. Embassy in Israel to Jerusalem.

Two competing groups of senior Trump administration officials have been waging war over this issue for over four months, beginning during the transition period before Trump took office. On one side are some of his closest senior political advisors and appointments; on the other are leading cabinet ministers and most of the professional civil servants.

A senior Israeli official who heard from one of Trump’s advisors said that before Trump’s January 20 inauguration, there was a fierce argument over whether a pledge to move the embassy should be included in his inaugural address. The Prime Minister’s Office awaited the speech with a mix of anticipation and trepidation, but discovered that the opponents won out, and the embassy move was dropped from the speech.

The battle is expected to continue even after Trump’s visit to the Middle East, right up until June 1 – the date on which the presidential waiver signed by former U.S. President Barack Obama six months ago, which froze the embassy’s move to Jerusalem, will expire.

According to several people familiar with the administration’s internal debates – both in Israel and America, all of whom asked to remain anonymous – the group urging Trump to refuse to sign the waiver and finally move the embassy is headed by Bannon himself. A number of these sources told Haaretz that Bannon doesn’t see the embassy move as a promise by Trump to Israel, but as a promise to the president’s right-wing nationalist base that put him in the White House.

“He understands that many of the president’s voters want to see this promise kept,” said a former senior U.S. official who is in touch with the current administration.

Another dominant figure in the group pushing for the embassy move is new U.S. Ambassador to Israel David Friedman. During the campaign, it was Friedman who, in interviews with both the American and the Israeli media, repeatedly stressed Trump’s promise to move the embassy. Last December, when Trump appointed him as ambassador, he said he would work to strengthen ties between America and Israel, “and look forward to doing this from the U.S. embassy in Israel’s eternal capital, Jerusalem.”

Ever since Trump took office on January 20, Friedman has been pushing the president to keep his promise. In an interview with the daily Israel Hayom this week, Freidman said he gave the president his personal opinion on the matter. But two administration officials said Friedman did much more than that. “Friedman is working on the embassy issue all the time,” one said.

Friedman, who submitted his credentials to Israeli President Reuven Rivlin this week, immediately began preparing senior Israeli officials for the possibility that his efforts will fail and Trump will decide not to move the embassy at this stage. “Even if it doesn’t happen now, it will happen later,” he told one of his Israeli interlocutors. “Don’t press. Give us time.”

Israel’s enemies know there will be a price to pay for attacking the Jewish state. Joseph Puder

Tel Aviv, Israel…

The period that encompasses Holocaust Memorial Day (Yom Ha’Shoah), Israel’s National Memorial Day (Yom Ha’Zikaron), and Israel’s Independence Day (Yom Ha’Atzmaut), all occurring this year on April 24, May 1, and May 2 respectively, are considered by secular Israelis as the National High Holidays. Tourists find in that week of holidays a strong burst of nationalism and pride. Israeli flags are hung on people’s balconies, windows, cars, and public buildings. Amazingly, on Yom Ha’Shoah, the entire nation stands still, in silence, while all vehicular traffic comes to a stop, even in the middle of busy highways. The same feat is repeated on Yom Ha’Zikaron. A minute of silence is observed nationwide, and it is respected.

It is in between these hallowed holidays that my good friend, Avi Golan, a retired officer in the paratrooper brigade, and currently a licensed Tour Guide, joined me on a tour of Israel’s northern and northeastern border areas. I was questioning Avi about our personal security as we embarked on the trip. He assured me that we are fairly safe. We drove from Nahariyya, on the Mediterranean Sea in northern Israel, eastward along route 89 and passed Mt. Meron, the tallest mountain in the Galilee. We then turned north along the border fence with Lebanon. Literally, steps away from us to the north was Lebanon. We came across a United Nation’s observation post just a few feet away and saw their white vehicles. A few hundred yards farther north was a Hezbollah outpost, with its yellow flag painted on a water tower. Once again, I asked Avi why they were not shooting at us since they could clearly see us, and he replied, “They know that they would receive devastating fire from our forces that would turn Lebanon upside down.” Traveling up the road to Kibbutz Menara, reaching the wide observation deck of the Kibbutz, perched high up, the Lebanese border was a few hundred meters away. We could see the Lebanese villagers going about their business, and we were assured by local Kibbutz members that Hezbollah has a presence in the village.

Although the peace along Israel’s northern border with Lebanon has been preserved now for over a decade, there is no guarantee it will last for another decade. It is hard to gauge the true extent to which Israel would be able to deter a Hezbollah attack. But for now, Hezbollah’s deep and costly preoccupation in the Syrian conflict makes it difficult for this terrorist organization to precipitate another conflict with Israel. Moreover, domestic Lebanese considerations preclude it. Its involvement in Syria and the resultant flood of refugees into Lebanon is putting pressure on Hezbollah not to provoke another war with Israel, at least not at this time. In fact, Hezbollah has not fully recovered yet from the 2006 war with Israel. Additionally, Hezbollah’s paymaster and arms provider, Iran, has made the preservation of the Assad regime a top priority for now. It is likely that Tehran’s ayatollahs seek to reserve Hezbollah as a retaliatory force in case its nuclear facilities are attacked by Israel or by the U.S.

The Hezbollah leaders have nevertheless sought to establish a second front against Israel on the Golan Heights. Israel has managed however, to eliminate a number of key Iranian and Hezbollah officers operating next to the Golan area. Still, with an annual income of about $1 billion, Hezbollah has been able to increase its missile arsenal from 15,000 to almost 100,000 with millions in annual funding from the Islamic Republic of Iran, and it’s with ties to the Assad regime and increasingly with Russia. Some of these missiles have a ranges of 300 kilometers and can reach most areas in Israel. Hezbollah has also acquired Yakhont anti-ship cruise missiles that have proved to be lethal to Israeli naval ships.

How a Changing American Liberalism Is Pulling American Jews away From Israel American Jews, following American liberalism, have abandoned belief in the nation-state, non-voluntary communities, and religion in the public square. Evelyn Gordon *****

In his essay “Why Many American Jews are Becoming Indifferent or Even Hostile to Israel,” Daniel Gordis lists, as key sources of tension, four major differences between the American and the Israeli political projects. His analysis strikes me as largely accurate, yet I think he misses something important by treating the differences as longstanding and perhaps even inherent. In fact, most are of recent vintage, and there is nothing inevitable or intractable about them. They are the product, first, of dramatic changes in the tenets of political liberalism, and second, of a collective decision by many American Jews to follow the new liberalism wherever it leads—even when it contradicts longstanding axioms of both American politics and traditional Judaism.https://mosaicmagazine.com/response/2017/05/how-a-changing-american-liberalism-is-pulling-american-jews-away-from-israel/

Take, for instance, the issue of universalism versus particularism. It’s true, as Gordis notes, that unlike Israel, America was not founded to serve a particular ethnic group. Nevertheless, throughout most of its history, America has viewed itself and functioned as a nation-state. Thus, despite promoting supranational projects like the European Union, which entail forfeitures of sovereignty, America has shunned any such project for itself, preferring jealously to preserve its own sovereignty. This preference traces straight back to the founders’ distrust of “entangling alliances.” Even today, there is bipartisan agreement that America’s first responsibility is to itself, whether or not the “international community” agrees; that’s why even a thoroughly liberal president like Barack Obama didn’t hesitate to launch strikes against anti-American terrorists worldwide without waiting for UN approval—something few European countries would deem thinkable.

Of course, the agreement isn’t wall-to-wall. In recent decades a vocal subset of American liberals, mostly housed in the left wing of the Democratic party, has come to believe that—in the words of Walter Hallstein, first president of the European Commission—”the system of sovereign nation-states has failed.” As perhaps inevitable corollaries of this belief, they argue that national decisions require “global legitimacy,” and that one’s fellow citizens have no more claim on one’s allegiance than do citizens of other countries.

Princeton University, my alma mater, exemplifies this evolution. When I graduated in 1987, the university’s motto was “Princeton in the nation’s service,” which nobody considered problematic. A decade later, the idea that a university should dedicate itself to serving its own country in particular had become unacceptable in advanced liberal circles. And so, in 1996, the motto was changed to “Princeton in the nation’s service and in the service of all nations.” Two decades later, even this was deemed too particularistic; last year, the university’s trustees recommended a new version: “Princeton in the nation’s service and the service of humanity.”

The change is hardly trivial. Americans who view their country as a nation-state, even if not the state of a particular ethnic group, have no trouble understanding why, when Israeli and Palestinian interests clash, Israel puts its own interests first: why it is reluctant to cede more territory to Palestinians when every previous such cession has massively increased terror, or ready to fight wars to stop rocket fire on its civilian population. Only for liberals who believe that countries have no right to prioritize their own citizens over other human beings are such decisions unacceptable.

Yet, even today, this latter view, however dogmatically held in elite circles and by American Jews, is a minority one in America at large. That’s precisely why polls consistently show that most Americans still strongly support Israel.

The same goesfor a second difference highlighted by Gordis: namely, the place of religion in the public square. A few decades ago, few Americans thought twice about crèche scenes in public venues at Christmastime or public-school choirs singing Christmas carols. Nor has the legal situation changed since then. In a series of rulings in the 1980s and 1990s, the Supreme Court largely upheld the constitutionality of public displays of crèches and other religious symbols, only occasionally nixing them due to very specific circumstances. As recently as 2014, it also upheld a decision by a town in upstate New York to have volunteer chaplains open local board meetings with a sectarian prayer. To this day, politicians from across the political spectrum, including the last three Democratic presidents, continue to speak openly about their own faith.