https://quadrant.org.au/magazine/2019/06/commissars-at-the-end-of-history/
https://quadrant.org.au/magazine/2019
Who won the Cold War? asked Daryl McCann in a recent issue of Quadrant. At first sight, this is an absurd question: of course America and its allies won. After all, it was the Soviet empire that folded, and for a time—a very short time, admittedly—it seemed as if large-scale geopolitical conflicts were a thing of the past. Francis Fukuyama suggested that history had come to a full stop. He had seen the future and it was universal liberal democracy; any little local resistance was futile and would quickly be overcome. To try to stop its spread would be like trying to plug a volcano in mid-eruption.
We now know different, if ever we gave credence to Fukuyama’s very dilute Hegelianism (I did not). Interestingly, the reading of a book by John Laffin, an Australian writer on military subjects, published in 1979 in a popular, sensationalist style under the prophetic title The Dagger of Islam, might have sufficed by itself to warn us against all complacency in however sophisticated a form, and that ideology was far from dead albeit that its Marxist incarnation, or one of its Marxist incarnations, had so obviously failed even according to the most Machiavellian of criteria.
Nevertheless, no one could seriously claim that the Soviet Union other than lost the Cold War, or that its leaders at any time in its history would have welcomed the denouement of that conflict. It was a victory for freedom over tyranny, indeed one of the most complete forms of tyranny known to human history.
And yet I suspect that few people would subscribe wholeheartedly to the proposition that, since the dissolution of the Soviet Union, liberty has progressed from triumph to triumph in the world, even—or perhaps especially—in the lands of the victors of the Cold War. The fact is that for people to feel free, more is required than a political system with certain legal or constitutional guarantees, all of which can be subverted by the kind of rationalisation to which intellectuals are often given, and the absence of overt or obvious tyranny.