https://quillette.com/2018/12/11/sad
“Most of all, radicals should learn to abandon false truths. The only way to escape dogmatism is to resist the calcification and sanctification of values, and to learn from the wisdom of different perspectives. As Haidt argues, there are grains of truth in opposing political positions. Radicals do themselves a disservice by seeing the world of thought outside the radical monoculture as tainted with reaction and evil. There is a rich diversity of thought awaiting them if they would only open their minds to it.”
…..When I became an anarchist I was 18, depressed, anxious, and ready to save the world. I moved in with other anarchists and worked at a vegetarian co-op cafe. I protested against student tuition, prison privatization, and pipeline extensions. I had lawyer’s numbers sharpied on my ankle and I assisted friends who were pepper-sprayed at demos. I tabled zines, lived with my “chosen family,” and performed slam poems about the end of the world. While my radical community was deconstructing gender, monogamy, and mental health, we lived and breathed concepts and tools like call-outs, intersectionality, cultural appropriation, trigger warnings, safe spaces, privilege theory, and rape culture.
What is a radical community? For the purposes of this article, I will define it as a community that shares both an ideology of complete dissatisfaction with existing society due to its oppressive nature and a desire to radically alter or destroy that society because it cannot be redeemed by its own means. I eventually fell out with my own radical community. The ideology and the people within it had left me a burned and disillusioned wreck. As I deprogrammed, I watched a diluted version of my radical ideology explode out of academia and become fashionable: I watched the Left become woke.
Commentators have skewered social justice activists on the toxicity of the woke mindset. This is something that many radicals across North America are aware of and are trying to understand. Nicholas Montgomery and Carla Bergman’s Joyful Militancy (JM), published last year, is the most thorough look at radical toxicity from a radical perspective (full disclosure: I very briefly met Nick Montgomery years ago. My anarchist clique did not like his anarchist clique). As they say, “there is a mild totalitarian undercurrent not just in call-out culture but also in how progressive communities police and define the bounds of who’s in and who’s out.”