RUTHFULLY YOURS

Certainly the most famous transgender in America is Caitlin Jenner who has graced the cover of many magazines, occupied two slots on reality t.v., received recognition and many awards from the media, the LGBTQ movement and praise from the president of the U.S. Her Woman of the Year award from Glamour magazine for her “courage” in telling her story prompted the return of a similar award issued in 2001 to first responder police officer Moira Smith who rushed into the South Tower to save lives on 9/11, dying at the age of 38. Her husband questioned why this award was now being given to a man when there were so many heroic women in the military, police force, fire brigades or medical teams who put their lives on the line daily. Less forgivable was President Obama’s own use of the word “courage” coming from his position as Commander in Chief with dedicated troops offering their lives in Iraq, Afghanistan and various other global hotspots. That same word simply doesn’t apply to a man squeezing himself into a bustier, hiding his package between his thighs and posing for the cover of a magazine whose title more aptly fits the situation – Vanity Fair.

Caitlin, formerly known as Bruce, has not had sexual reassignment surgery although it does appear he has had breast implants; we may soon find out if the rumor that she will be photographed nude turns out to be true. In any event, it is true that gender dysmorphia can now be rectified by the sufferer without altering the biological equipment that was present at birth. This means that many transgender women are actually bi-gender, sporting features common to both sexes: breasts, hairless face, smooth skin, female hormones and a penis. Ordinarily, what’s underneath one’s clothes would be unknown to anyone but the individual and those people with whom he was intimate. That has changed however, with the Justice Department stipulation that transgenders must be entitled to use the bathroom, locker room and shower facilities of whichever sex they choose to call their own. The state of No. Carolina disagreed and issued a law reserving bathrooms and locker rooms to biologically appropriate users. In answer to this flouting of her department’s ruling, Loretta Lynch claimed, “They created state-sponsored discrimination against transgender individuals who simply seek to engage in the most private of functions in a place of safety and security.” (NYT 5/10/16) The question is for whom?

For adolescents who have been spared exposure to the multiple pornographic sites on t.v. and the internet, the sight of a boy or man with a penis and breasts would certainly be confusing, if not alarming. The same is true for many adults, despite the growing attempts by social and conventional media to become increasingly explicit with previously considered “fringe” elements of sexual behavior. Several series and films on cable tv have featured bondage, torture and recreational urination as just some other kind of sex the folks enjoy. This defining deviancy down has now decided that the rights of bi-genders trump the rights of those with conventional gender identity. Somehow, a girl who thinks she’s a boy and vice versa, has been parlayed from a gender dysmorphic problem with an abnormally high suicide rate (even after sexual reassignment surgery) to a civil rights issue. Our president, attorney-general and NY governor want us to believe that all the Caitlin Jenners have not only the freedom to morph into the opposite gender but the constitutional right to do so. Why bi-gender people deserve more consideration than people suffering from other forms of delusional thinking remains a mystery. A white woman who chooses to identify as black will not be protected under the same acts that prohibit discrimination by race. A man who wishes to be known as Napoleon and dresses accordingly will not be tolerated in the military and probably not even at the local gym. Neither the military nor the gym will be forced to provide a place for him to park his horse.

This time a year ago I dreamt that Aunt Berta was in my kitchen in Las Vegas, telling me she was rescinding my invitation to her “jubilee.”

“What jubilee are you talking about?” I demanded. “You just had your jubilee last year when you turned 100. But fine, go ahead and disinvite me. See if I show up to your funeral. Or if I do, see if I bring your beloved Lev (my husband).”

My father’s aunt just listened meekly as I berated her, and soon wakefulness dawned. What if Berta actually was referring to her funeral? Oh, but she couldn’t be dead. Berta doesn’t die. Besides, holding on until 100 is understandable, but what’s the point of 101? And would she really want to bring people to Baltimore — right into the middle of the riots?

The phone rang. It wasn’t yet six o’clock, and it was my mother.
“Eh, Lyusha?”

“Da. Is this about Tota Berta?”

“Someone already told you?”

“No, I just had a dream she was telling me not to come. You think she was letting me off the hook?”

My mother, only ever momentarily impressed by my sporadic ESP, answered, “It’s possible. Anyway, your father is in no shape to fly, but I’m going so let me know whether to buy one ticket or two.” We hung up.

It was hard to believe Berta was gone. Once someone makes it to 101, you figure that person just isn’t going anywhere. Clearly, God has forgotten about them.

The president, for one, did forget about Berta. She never got the presidential letter you’re supposed to get when you turn 100. Granted, she didn’t vote for Mr. Obama, and another Russian-American — a group known for conservative leanings — might have mused, “Forthis I lived a hundred years?” But Berta looked forward to that letter. I had assured her it would come to the Section 8 apartment building where she lived, which was situated between Park Heights Avenue and Reisterstown Road.

Secretary of State John Kerry is Ben Rhodes’ useful idiot. That is the most generous conclusion one can come to after news broke of the Secretary’s frustration with Europe’s reluctance to do business with the world’s leading state sponsor of jihad, the Islamic Republic of Iran.

Sec. Kerry believes that European businesses are refusing to trade with the Iranians for (feigned) fear that they might run afoul of U.S. sanctions against the “moderate” mullahocracy were they to engage in commerce.

Let Sec. Kerry be clear: Iran is “open for business.” “If they [the Europeans] don’t see a good business deal, they shouldn’t say, ‘Oh, we can’t do it because of the United States.’ That’s just not fair. That’s not accurate,” says the Boston Brahmin with a heart of gold.

But Sec. Kerry’s rhetoric, meant to insulate America against such criticism, is not about defending America’s interests. It is actually about defending Iran’s.
Sec. Kerry today is aiding, abetting and enabling Iran through encouraging economic activity the proceeds of which will be used to underwrite jihad.

This month, hundreds of students of America’s military academies will be graduating to serve in all branches of the United States Armed Forces. Godspeed to all who choose to serve and protect America. Here is General MacArthur’s most inspiring speech. No one has said it better.

General Douglas MacArthur’s Farewell Speech to West Point

General Westmoreland, General Groves, distinguished guests, and gentlemen of the Corps. As I was leaving the hotel this morning, a doorman asked me, “Where are you bound for, General?” and when I replied, “West Point,” he remarked, “Beautiful place, have you ever been there before?”

No human being could fail to be deeply moved by such a tribute as this, coming from a profession I have served so long and a people I have loved so well. It fills me with an emotion I cannot express. But this award is not intended primarily for a personality, but to symbolize a great moral code – the code of conduct and chivalry of those who guard this beloved land of culture and ancient descent. That is the meaning of this medallion. For all eyes and for all time, it is an expression of the ethics of the American soldier. That I should be integrated in this way with so noble an ideal arouses a sense of pride and yet of humility which will be with me always.

Duty, Honor, Country: Those three hallowed words reverently dictate what you ought to be, what you can be, what you will be. They are your rallying points: to build courage when courage seems to fail; to regain faith when there seems to be little cause for faith; to create hope when hope becomes forlorn. Unhappily, I possess neither that eloquence of diction, that poetry of imagination, nor that brilliance of metaphor to tell you all that they mean.

The unbelievers will say they are but words, but a slogan, but a flamboyant phrase. Every pedant, every demagogue, every cynic, every hypocrite, every troublemaker, and, I am sorry to say, some others of an entirely different character, will try to downgrade them even to the extent of mockery and ridicule.

But these are some of the things they do. They build your basic character. They mold you for your future roles as the custodians of the nation’s defense. They make you strong enough to know when you are weak, and brave enough to face yourself when you are afraid.

They teach you to be proud and unbending in honest failure, but humble and gentle in success; not to substitute words for action; not to seek the path of comfort, but to face the stress and spur of difficulty and challenge; to learn to stand up in the storm, but to have compassion on those who fall; to master yourself before you seek to master others; to have a heart that is clean, a goal that is high; to learn to laugh, yet never forget how to weep; to reach into the future, yet never neglect the past; to be serious, yet never take yourself too seriously; to be modest so that you will remember the simplicity of true greatness; the open mind of true wisdom, the meekness of true strength. Read it all….

Very few people can look back on their lives and say that they managed to build an institution of lasting and widespread influence. Fewer still can say, as Robert L. Bernstein can, that they built two.

With his boundless energy and optimism, Mr. Bernstein has succeeded over the course of his lifetime in turning Random House into the world’s biggest publisher—bringing the works of William Faulkner, Toni Morrison and Dr. Seuss to the world—and Human Rights Watch (originally Helsinki Watch) into the leading international NGO in its field. His memoir, “Speaking Freely,” is a flowing account of the people with and against whom he worked on these two great projects. Mr. Bernstein, now 93 years old, tells his stories with great detail and good humor, finding ways to laugh at life while communicating his deep love for the friends he made along the way.

Even more remarkable than the life Mr. Bernstein recounts, however, is how he chooses to portray himself—not, as many autobiographers do, by emphasizing his role in various events but if anything by understating his own significance. At least this is very much the case with respect to the events I know well, those surrounding the struggle for human rights in the Soviet Union, in which he played a much more central role than he in his modesty is willing to let on.

Mr. Bernstein vividly recounts his visits to the Soviet Union in the early 1970s with delegations from the Association of American Publishers. The official purpose of these trips was to meet with leaders of the Soviet publishing industry, but Mr. Bernstein made a point of meeting Andrei Sakharov and other dissidents while he was there. He explains that afterward he was haunted by the thought of what it would be like to be a writer behind the Iron Curtain and of what happened to anyone who crossed the government’s “tight and arbitrary” party line. He became convinced of the importance of supporting those whose voices were suppressed under Soviet tyranny, and he proceeded to do so in meaningful ways, from making repeated visits to dissidents, to mobilizing prominent authors such as Robert Penn Warren and Arthur Miller to speak on their behalf, to becoming the publisher of Sakharov’s books and essays.

Rhodes even acknowledges that there is nothing “moderate” about Rouhani, Zarif or Khamenei.

The dates and facts conflicted with the narrative, so they were finessed, rewritten and sold to the public with different plot-lines and different themes. Outside Washington, D.C. this behavior is sometimes called lying.

At best Ben Rhodes is the author of a Pyrrhic victory, ensuring that the next president will face the same choice Obama faced but against an Iran armed with nuclear bombs.

This is what happens to foreign policy when it is entrusted to the unqualified and undereducated.

That the Obama administration’s Iran deal is a work of fiction has been known all along, but now Ben Rhodes, Deputy National Security Advisor for Strategic Communications, is taking credit as its author. In a long interview with New York Times reporter David Samuels on Sunday, the world learned that Rhodes is “the master shaper and retailer of Obama’s foreign policy narratives” who “strategized and ran the successful Iran-deal messaging campaign.” Samuels lauds Rhodes as “a storyteller who uses a writer’s tools to advance an agenda packaged as politics.”

Welcome to the post-modern techno-presidency where everything is a text, easily manipulated by skilled writers and disseminated in 140 or fewer characters. Don’t like the facts? Change the narrative. What really counts is “the optics.”

In the midst of his fawning profile, Samuels exposes a number of lies behind the Iran narrative, or rather quotes Rhodes himself doing so. For instance, the first outreach to Iran came 2012, not in 2013. I’d bet it came even earlier. Rhodes even acknowledges that there is nothing “moderate” about Iranian leaders Rouhani, Zarif or Khamenei. But these dates and facts conflicted with the narrative, so they were finessed, rewritten and sold to the public with different plot-lines and different themes. Outside Washington, D.C. this behavior is sometimes called lying.

The Rhodes narrative, at its core, is a simple tale in which a hero, armed with special skills and weapons, goes on a quest that requires a fight against the forces of evil. It incorporates elements of the ancient epic, the medieval romance and the eighteenth-century novel, with elements of drama splashed in here and there.

The hero, of course, is Rhodes’s real-life hero, Barack Obama (with whom he “mind melds,” as he apparently tells anyone who will listen). The hero’s special weapon is diplomacy — in the case of Iran, the Joint Comprehensive Plan of Action (JCPOA), a.k.a., “Iran Deal.” But Rhodes himself is also the hero of his tale. As he tells Samuels in one particularly dewy-eyed moment: “I don’t know anymore where I begin and Obama ends.”

This is appalling….an endorsement of Hillary Clinton?…..How thoughtless at this stage of the game….rsk

The best hope for what’s left of a serious conservative movement in America is the election in November of a Democratic president, held in check by a Republican Congress. Conservatives can survive liberal administrations, especially those whose predictable failures lead to healthy restorations—think Carter, then Reagan. What isn’t survivable is a Republican president who is part Know Nothing, part Smoot-Hawley and part John Birch. The stain of a Trump administration would cripple the conservative cause for a generation.

This is the reality that wavering Republicans need to understand before casting their lot with a presumptive nominee they abhor only slightly less than his likely opponent. If the next presidency is going to be a disaster, why should the GOP want to own it?

In the 1990s, when another Clinton was president, conservatives became fond of the phrase “character counts.” This was a way of scoring points against Bill Clinton for his sexual predations and rhetorical misdirections, as well as a statement that Americans expected honor and dignity in the Oval Office. I’ll never forget the family friend, circa 1998, who wondered how she was supposed to explain the meaning of a euphemism for oral sex to her then 10-year-old daughter.

Conservatives still play the character card against Hillary Clinton, citing her disdain for other people’s rules, her Marie Antoinette airs and her potential law breaking. It’s a fair card to play, if only the presumptive Republican nominee weren’t himself a serial fabulist, an incorrigible self-mythologizer, a brash vulgarian, and, when it comes to his tax returns, a determined obfuscator. Endorsing Mr. Trump means permanently laying to rest any claim conservatives might ever again make on the character issue.

These remarkable essays by Edward Alexander bring intellectual precision, moral fearlessness and literary elegance to bear on a syndrome that could be called “Jewish suicidalism.” That is almost the right name for it, save that the leaders of this trend – portraits delineated by Alexander – exempt themselves from the condemnations they rain down on their fellows. The motivational patterns that Alexander exposes cannot, as is sometimes claimed, reduce to self-hatred. Rather, shown in vivid detail are the workings of opportunistic self-love.

Alexander is professor of English at the University of Washington. He is the author of books that span literary, cultural and Jewish worlds. In his latest book (Transaction Publishers, 2015), Alexander’s contemporary survey is a wide one, though it does not pretend to exhaustiveness.

In “Michael Lerner: Hillary Clinton’s Jewish Rasputin,” we meet the founder of the magazine Tikkun, “the omnipresent, gentile-appointed voice of the Jewish community,” but meet him at an earlier career stage, back when he incited mob violence and threatened lawsuits to intimidate his opponents.

In “Antisemitism Denial: The Berkeley School,” we meet Judith Butler who urges progressive people to fight antisemitism but thinks it “wildly improbable that somebody examining the divestment petitions signed by herself and her co-conspirators might take them (as hundreds on her own campus already had) as condoning antisemitism.” Alexander compares Butler’s puzzlement to that of Dickens, who did not know what to make of Fagin, the villainous Jew he had created in Oliver Twist. “The reason for Dickens’s puzzlement was that, in an important sense, he did indeed not ‘make’ Fagin, and therefore didn’t know what to make of him. Fagin was ready-made for Dickens by the collective folklore of Christendom, which had for centuries fixed the Jew in the role of Christ-killer, surrogate of Satan, inheritor of Judas, thief, fence, corrupter of the young—to which list of attributes Butler and her friends would now add ‘Zionist imperialist and occupier.’”

The type described in Jews Against Themselves is not new. Drawing on recent research into this phenomenon, by Sander Gilman, Ruth Wisse and others, Alexander traces the genre historically to its medieval prototypes. Throughout the era of triumphalist Christianity, there were Jewish informers – my term not his – who converted to the dominant religion. Innocent themselves, they deflected attacks onto other, also innocent Jews, thereby becoming actually guilty, this time of towering betrayals.

Pope Gregory IX, who ordered the Talmud publicly burned in Paris and Rome, was acting on the seemingly expert, vilifying “explications” of Talmud presented to him in 1239 by Nicholas Donin, a Jewish convert and member of the Dominican Order. A few years later, Pablo Christiani made his coming out as a Christian credible and deadly by orchestrating the celebrated public “disputations” (really show trials) of 1263, in which Nachmanides was forced to defend Judaism against Christiani’s accusations, under intellectually disabling rules of engagement. So also, it may have been another convert, Johannes (Josef) Pffefferkorn, who gave Martin Luther the inspiration and precedent for his destructive campaigns against the Jews of Germany. Luther justified his lootings and burnings in The Jews and Their Lies, which ended up a favorite on Hitler’s bookshelf.

Does the United States need nuclear weapons? What role do they play? And if they are valuable, how much should we spend supporting such a nuclear deterrent? In addition, what level of nuclear weapons should we aim to achieve to maintain stability and deterrence? And finally, does the type of nuclear deterrent maintained by the United States bear a relationship to whether nuclear weapons proliferate in the world, especially in Iran and North Korea?

The Center for Strategic and International Studies held a day long conversation on these questions on May 5th. Joe Cirincione, the President of the Ploughshares Fund laid out a four part narrative that the US was (1) maintaining a vastly bloated nuclear deterrent, (2) unnecessary for our security, (3) unaffordable, and (4) in need of at least an immediate unilateral one-third reduction in American nuclear forces to jump start efforts to get to zero nuclear weapons world-wide.

Cirincione further claimed that such an initiative was perfectly sensible because President Ronald Reagan had supported in his second inaugural the goal of eliminating all nuclear weapons and had put such a proposal on the table in negotiations with Soviet General Secretary Mikhail Gorbachev at Reykjavik in 1986. The implication being of course that if such a proposal was made three decades ago by the leaders off the two nation’s with the largest nuclear arsenals during the height of the Cold War, then why not make it again especially in that President Barack Obama in his Prague speech in 2009 called for nuclear abolition as well.

Let first start with getting the history right. President Reagan repeatedly called for getting rid of “nuclear dangers” and considered that central to his defense policy. This was reflected in three areas: support for 50% reductions in ballistic missiles carrying nuclear warheads; building a missile defense against nuclear attacks; and keeping a strong nuclear deterrent that emphasized stability which was the basis for the proposal to eliminate multiple warheads from being deployed on land based missiles.

In Iceland, the American President did not support getting rid of all nuclear weapons. Reagan supported getting rid of ballistic missiles carrying nuclear warheads which were the most dangerous. They were termed “fast flyers” which because of their speed were considered the most destabilizing in a crisis. Soviet President Gorbachev countered with a proposal to eliminate all nuclear weapons but also ban the deployment of missile defenses, which led to the collapse of the negotiations. In reality, Gorbachev had no intention of giving up all of Russia’s nuclear weapons especially the smaller tactical and shorter range nuclear weapons the Russian maintained by the many thousands which they have never agreed to limit or reduce in any arms control deal concluded with the United States.

Stephen H. Balch is the Director of the Texas Tech Institute for the Study of Western Civilization in Lubbock, Texas

Moral one-upmanship lifts the preacher and lowers the congregation, and while secularisation has reduced sin’s potential to incite a pulpiteer’s scolding that has not prevented the emergence of new rebukes. Think here of the many PC “isms” said to signify indelible wickedness.
Rarely has so much changed within a lifetime. Yesterday’s outré and outcast recast as inquisitors; great nations in demographic collapse; primal human practices like marriage, veritable specie constants, condemned as iniquitous and beyond rational defence, and most surprisingly, all happening peaceably, with little alteration in surface political forms. No wonder elders scratch their heads, as do those few historically literate young. This essay proposes to settle their confusions by revealing the deepest drivers of these astonishing and revolutionary changes.

Most revolutions have been sudden and explosive—this one is more a continuing burn. One might thus be tempted to mistake its passages for normal cultural evolution—if at an accelerated pace. But they’re not. Their relatively incremental nature does, however, contain the reason why the revolution has been so thoroughgoing, why it has ground so exceeding small. Abjuring the turbulent savagery of its predecessors, it has spared bodies for the sake of a more protracted and promising labour—the remake of souls.

The revolution’s transformations have certainly not just been the cumulative “Hayekian” outcome of individuated choice, social evolution’s signature. Rather, they’ve been substantially managed and top-down; judicial command, legislative rescript, bureaucratic dictate, and, most of all, incessant, intense and self-conscious preachment, indispensable to their unfolding. The revolution has doubtless taken advantage of spontaneous changes, especially those arising from the hedonic culture of mass affluence, but it has channelled their energies, steering rather than drifting on their currents, and by so doing has shifted the weight of social and political power in a unique and decisive way.

Nor is the direction of its changes resulting in a more reality-tested world, as disaggregated, evolutionary choice might be expected to do, but—typical of top-down impositions—one increasingly remote from experiential anchorage; one in which common sense is supplanted by fantasies delusive in most every respect but their correspondence to the interests of the cadres who weave them.