Since Max Boot was reborn in the age of Trump, he’s decided that conservatism — pretty much all of it — was corrupt from the start.
Max Boot and I agree on quite a few things with regard to Donald Trump and even a couple of things about today’s GOP. So I understand — and empathize with — his account of how the rise of Trump could cause him to take a rigorous personal inventory and prompt him to embark on his “ideological journey.” But I find the spectacle of it quite ugly.
I have many problems with Max’s approach, but I will focus on two. First, he essentially admits — in his book and in interviews — that he didn’t do much firsthand analysis of conservatism and many conservative positions. The election of Donald Trump caused him to question the conservative movement he’d aligned himself with since he was a teenager, and:
Upon closer examination, it’s obvious that the history of modern conservatism is permeated with racism, extremism, conspiracy-mongering, isolationism and know-nothingism. I disagree with progressives who argue that these disfigurations define the totality of conservatism; conservatives have also espoused high-minded principles that I still believe in, and the bigotry on the right appeared to be ameliorating in recent decades. But there has always been a dark underside to conservatism that I chose for most of my life to ignore. It’s amazing how little you can see when your eyes are closed!
On most public controversies, he outsourced his convictions to those on the right he trusted or to conservative conventional wisdom and merely focused on his core issues. His adherence to a conservative party line was “a process of indoctrination — largely self-indoctrination, I should add — that took decades and that I am only now escaping.”
On one level, I don’t have a huge problem with Boot’s reliance on others. Every columnist, on both the right and the left, relies on experts, authorities, and colleagues they trust to do some of the heavy lifting for them. Whenever I write about guns, I always try to talk to someone like Charlie Cooke. When I write about North Korea, I make sure to talk to or read Nick Eberstadt. I don’t see this as “indoctrination” but education — and argumentation — because I will try to listen to the other side as well.