Using funerals for political purposes has a long, but not distinguished, tradition. In 44 B.C. eulogist Mark Antony claimed to Roman mourners that he came to bury Caesar. But his speech created a frenzy and ended up ensuring a death warrant for the once “honorable” Brutus.
In contrast, aside from the commemoration of the deceased, Americans mostly have seen funerals as solemn reminders of how frail and transitory life is for all of us, and how our shared fates should unite even the bitterest of enemies.
Sixteen years ago, on the eve of the 2002 midterm election, and at a time when the United States was beginning to divide over the Afghanistan intervention and a looming Iraq war, Sen. Paul Wellstone (D-Minn.) tragically died in a plane crash.
Wellstone’s Minnesota funeral was meant to be a commemoration of a life of public servant well lived. But the funeral service was soon hijacked by partisan speakers and ended up a loud and often grating political pep rally.
The message to mourners of all beliefs and persuasions was to translate their grief into votes for progressive candidates like Wellstone. Popular discontent over news of the politicalized funeral may well have explained why, two weeks later, the in-power Republicans actually picked up seats in George W. Bush’s first midterm election.
At the recent eight-hour, televised funeral of iconic singer Aretha Franklin, many of the speakers such as Al Sharpton and Jesse Jackson turned the event into a political wake—calling for everything from increased voter registration to tighter standards on drinking water.
Activist and professor Michael Eric Dyson embarrassed himself with adolescent hits against President Donald Trump: “You lugubrious leach, you dopey doppelganger of deceit and deviance, you lethal liar, you dimwitted dictator, you foolish fascist.”
On the next day, the televised state funeral for Sen. John McCain likewise soon became just as political.